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Gahambars
The seasonal festivals, called gahambars (meaning "proper season"), occur six times a year. Due to the peculiarities of the ''Shahenshahi'' and ''Kadmi'' variants of the Zoroastrian calendar, in those variants the seasonal festivals are actually celebrated many months in advance and are therefore said to reflect the six "primordial creations" of Ahura Mazda, otherwise known as the Amesha Spentas. Each of these festivals is celebrated over five days. The six festivals are: heritageinstitute.com, Zoroastrian Heritage, Author: K. E. Eduljee * Maidyozarem Gahambar ('mid-spring' feast), April 30 – May 4 * Maidyoshahem Gahambar ('mid-summer' feast), June 29 – July 3 * Paitishahem Gahambar (feast of 'bringing in the harvest'), September 12 – September 16 * Ayathrem Gah ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Nowruz
Nowruz ( fa, نوروز, ; ), zh, 诺鲁孜节, ug, نەۋروز, ka, ნოვრუზ, ku, Newroz, he, נורוז, kk, Наурыз, ky, Нооруз, mn, Наурыз, ur, نوروز, tg, Наврӯз, tr, Nevruz, tk, Nowruz, uz, Navro'z is the Persian-language term for the day of the Iranian New Year, also known as the Persian New Year. It begins on the spring equinox and marks the beginning of Farvardin, the first month of the Solar Hijri calendar (an Iranian calendar used officially in Iran and Afghanistan). The day is celebrated worldwide by various ethnolinguistic groups and falls on or around the date of 21 March on the Gregorian calendar. The day of Nowruz has its origins in the Iranian religion of Zoroastrianism and is thus rooted in the traditions of the Iranian peoples; however, it has been celebrated by diverse communities for over 3,000 years in Western Asia, Central Asia, the Caucasus, the Black Sea Basin, the Balkans, and South Asia. Presentl ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Zoroastrian Festivals
Zoroastrianism has numerous festivals and holy days, all of which are bound to the Zoroastrian calendar. The '' Shahenshahi'' and ''Kadmi'' variants of the calendar do not intercalate leap years and hence the day of the Gregorian calendar year on which these days are celebrated shifts ahead with time. The third variant of the Zoroastrian calendar, known as either ''Fasli'' (in India) or ''Bastani'' (in Iran), intercalates according to Gregorian calendar rules and thus remains synchronous with the seasons. For details on the differences, see Zoroastrian calendar. Seasonal festivals Six irregularly-spaced seasonal festivals, called '' gahanbars'' (meaning "proper season"), are celebrated during the religious year. The six festivals are additionally associated with the six "primordial creations" of Ahura Mazda, otherwise known as the Amesha Spentas, and through them with aspects of creation (the sky, the waters, the earth, plant life, animal life, humankind). Due to the peculiarities ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sadeh
) , observedby = Canada (by Iranian Canadians) USA (by Iranian Americans) , ends = , week_ordinal = , weekday = , month = January , date2008 = , date2009 = , date2010 = , date2011 = , date2012 = , date2013 = , date2014 = , date2015 = , date2016 = , date2017 = 29 January , date2018 = 30 January , date = 10 Bahman , celebrations = , duration = 1 day , frequency =annual , observances = , relatedto =Nowruz, Tirgan, Mehregan, Yalda , significance = Sadeh ( fa, سده also transliterated as ''Sade''), is an Iranian festival that dates back to the first Persian Empire, Achaemenid Empire. ''Sadeh'' celebrates 50 days before Nowruz. Sadeh in Persian means "hundred" and refers to one hundred days and nights remains to the beginning of spring. Sadeh is a mid winter festival that was celebrated with grandeur and magnificence in ancient Persia. It was a festivity to honor fire and ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Zoroastrian Calendar
Adherents of Zoroastrianism use three distinct versions of traditional calendars for liturgical purposes, all derived from medieval Iranian calendars and ultimately based on the Babylonian calendar as used in the Achaemenid empire. ''Qadimi'' ("ancient") is a traditional reckoning introduced in 1006. ''Shahanshahi'' ("imperial") is a calendar reconstructed from the 10th century text ''Denkard''. ''Fasli'' is a term for a 1906 adaptation of the 11th century Jalali calendar following a proposal by Kharshedji Rustomji Cama made in the 1860s. A number of Calendar eras are in use: *A tradition of counting years from the birth of Zoroaster was reported from India in the 19th century. There was a dispute between factions variously preferring an era of 389 BCE, 538 BCE, or 637 BCE. *The "Yazdegerdi era" (also ''Yazdegirdi'') counts from the accession of the last Sassanid ruler, Yazdegerd III (16 June 632 CE). This convention was proposed by Cama in the 1860s but has since also bee ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ahura Mazda
Ahura Mazda (; ae, , translit=Ahura Mazdā; ), also known as Oromasdes, Ohrmazd, Ahuramazda, Hoormazd, Hormazd, Hormaz and Hurmuz, is the creator deity in Zoroastrianism. He is the first and most frequently invoked spirit in the ''Yasna''. The literal meaning of the word ''Ahura'' is "lord", and that of ''Mazda'' is "wisdom". The first notable invocation of Ahura Mazda occurred during the Achaemenid period () with the Behistun Inscription of Darius the Great. Until the reign of Artaxerxes II (), Ahura Mazda was worshipped and invoked alone in all extant royal inscriptions. With Artaxerxes II, Ahura Mazda was gathered in a triad with Mithra and Anahita. In the Achaemenid period, there are no known representations of Ahura Mazda at the royal court other than the custom for every emperor to have an empty chariot drawn by white horses to invite Ahura Mazda to accompany the Persian army on battles. Images of Ahura Mazda, however, were present from the 5th century BC but were ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Amesha Spenta
In Zoroastrianism, the Amesha Spenta ( ae, , Aməša Spəṇta—literally "Immortal (which is) holy/bounteous/furthering") are a class of seven divine entities emanating from Ahura Mazda, the highest divinity of the religion. Later Middle Persian variations of the term include the contraction 'Ameshaspand' as well as the specifically Zoroastrian 'Mahraspand' and 'Amahraspand'. As divine entities Significantly more common than the non-specific meaning of ''Amesha Spenta'' (see below) is a restrictive use of the term to refer to the great seven divine entities emanating from Ahura Mazda. In Zoroastrian tradition, these are the first seven emanations of the uncreated creator, through whom all subsequent creation was accomplished. This fundamental doctrine is only alluded to in the Avesta, but is systematically described in later Middle Persian language texts, in particular in the '' Bundahishn'', an 11th or 12th century work that recounts Zoroastrian cosmology. The expression ' ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
