Great Synagogue Of Baghdad
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Great Synagogue Of Baghdad
The Great Synagogue of Baghdad ( ar, كنيس بغداد العظيم), also known as the Shaf ve’Yativ Synagogue, is traditionally believed to stand on the site of a synagogue built by King Jeconiah who was exiled from the Land of Israel to Babylon in 597 BCE. It is said that material gathered from the ruins of the Temple in Jerusalem was used in its construction. The building now serves as a museum in which the synagogue had been rebuilt. See also *History of the Jews in Iraq References

Edot HaMizrach Jews and Judaism in Baghdad Orthodox synagogues Synagogues in Iraq Synagogues preserved as museums Religious buildings and structures in Baghdad Sephardi Jewish culture in Asia Sephardi synagogues Rebuilt synagogues {{asia-synagogue-stub ...
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Baghdad
Baghdad (; ar, بَغْدَاد , ) is the capital of Iraq and the second-largest city in the Arab world after Cairo. It is located on the Tigris near the ruins of the ancient city of Babylon and the Sassanid Persian capital of Ctesiphon. In 762 CE, Baghdad was chosen as the capital of the Abbasid Caliphate, and became its most notable major development project. Within a short time, the city evolved into a significant cultural, commercial, and intellectual center of the Muslim world. This, in addition to housing several key academic institutions, including the House of Wisdom, as well as a multiethnic and multi-religious environment, garnered it a worldwide reputation as the "Center of Learning". Baghdad was the largest city in the world for much of the Abbasid era during the Islamic Golden Age, peaking at a population of more than a million. The city was largely destroyed at the hands of the Mongol Empire in 1258, resulting in a decline that would linger through many c ...
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Edot HaMizrach
Mizrahi Jews ( he, יהודי המִזְרָח), also known as ''Mizrahim'' () or ''Mizrachi'' () and alternatively referred to as Oriental Jews or ''Edot HaMizrach'' (, ), are a grouping of Jewish communities comprising those who remained in the Land of Israel and those who existed in diaspora throughout and around the Middle East and North Africa (MENA) from biblical times into the modern era. In current usage, the term ''Mizrahi'' is almost exclusively applied to descendants of Jewish communities from Western Asia and North Africa; in this classification are the descendants of Mashriqi Jews who had lived in Middle Eastern countries, such as Iraqi Jews, Kurdish Jews, Lebanese Jews, Syrian Jews, Egyptian Jews, Yemenite Jews, Turkish Jews, and Iranian Jews; as well as the descendants of Maghrebi Jews who had lived in North African countries, such as Libyan Jews, Tunisian Jews, Algerian Jews, and Moroccan Jews. These various Jewish communities were first officially group ...
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Sephardi Jewish Culture In Asia
Sephardic (or Sephardi) Jews (, ; lad, Djudíos Sefardíes), also ''Sepharadim'' , Modern Hebrew: ''Sfaradim'', Tiberian: Səp̄āraddîm, also , ''Ye'hude Sepharad'', lit. "The Jews of Spain", es, Judíos sefardíes (or ), pt, Judeus sefarditas or Hispanic Jews, are a Jewish diaspora population associated with the Iberian Peninsula. The term, which is derived from the Hebrew ''Sepharad'' (), can also refer to the Mizrahi Jews of Western Asia and North Africa, who were also influenced by Sephardic law and customs. Many Iberian Jewish exiles also later sought refuge in Mizrahi Jewish communities, resulting in integration with those communities. The Jewish communities of the Iberian Peninsula prospered for centuries under the Muslim reign of Al-Andalus following the Umayyad conquest of Hispania, but their fortunes began to decline with the Christians, Christian ''Reconquista'' campaign to retake Spain. In 1492, the Alhambra Decree by the Catholic Monarchs of Spain called for ...
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Religious Buildings And Structures In Baghdad
Religion is usually defined as a social-cultural system of designated behaviors and practices, morals, beliefs, worldviews, texts, sanctified places, prophecies, ethics, or organizations, that generally relates humanity to supernatural, transcendental, and spiritual elements; however, there is no scholarly consensus over what precisely constitutes a religion. Different religions may or may not contain various elements ranging from the divine, sacred things, faith,Tillich, P. (1957) ''Dynamics of faith''. Harper Perennial; (p. 1). a supernatural being or supernatural beings or "some sort of ultimacy and transcendence that will provide norms and power for the rest of life". Religious practices may include rituals, sermons, commemoration or veneration (of deities or saints), sacrifices, festivals, feasts, trances, initiations, funerary services, matrimonial services, meditation, prayer, music, art, dance, public service, or other aspects of human culture. Religions have sa ...
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