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Gospel Of The Saviour
The ''Gospel of the Saviour'' is a fragmentary Coptic text from an otherwise unknown gospel that has joined the New Testament apocrypha. It consists of a fragmentary fire-damaged parchment codex that was acquired by the Egyptian Museum of Berlin in 1961 (accessioned as Papyrus Berolinensis 22220). Its nature was only discovered in 1991, when it came round to being described (the sheer number of similar manuscripts being described causing the 30-year delay), and was revealed in a 1996 lecture by Charles W. Hedrick. Translations and formats It has been edited and translated into English by Hedrick and Paul Mirecki (Hedrick and Mirecki 1999) and by Bart D. Ehrman (Ehrman 2003). The fragmentary nature of the text admits of more than one sequential ordering of the contents, giving rise to more than one useful translation, and some public discussion (see § Bibliography). Date, origin and style The manuscript appears to date from the 6th century; Hellenisms in the vocabulary an ...
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Coptic Language
Coptic (Bohairic Coptic: , ) is a language family of closely related dialects, representing the most recent developments of the Egyptian language, and historically spoken by the Copts, starting from the third-century AD in Roman Egypt. Coptic was supplanted by Arabic as the primary spoken language of Egypt following the Muslim conquest of Egypt and was slowly replaced over the centuries. Coptic has no native speakers today, although it remains in daily use as the liturgical language of the Coptic Orthodox Church and of the Coptic Catholic Church. Innovations in grammar, phonology, and the influx of Greek loanwords distinguish Coptic from earlier periods of the Egyptian language. It is written with the Coptic alphabet, a modified form of the Greek alphabet with several additional letters borrowed from the Demotic Egyptian script. The major Coptic dialects are Sahidic, Bohairic, Akhmimic, Fayyumic, Lycopolitan, and Oxyrhynchite. Sahidic Coptic was spoken between the cities ...
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Crucifixion
Crucifixion is a method of capital punishment in which the victim is tied or nailed to a large wooden cross or beam and left to hang until eventual death from exhaustion and asphyxiation. It was used as a punishment by the Persians, Carthaginians and Romans, among others. Crucifixion has been used in parts of the world as recently as the twentieth century. The crucifixion of Jesus of Nazareth is central to Christianity, and the cross (sometimes depicting Jesus nailed to it) is the main religious symbol for many Christian churches. Terminology Ancient Greek has two verbs for crucify: (), from (which in today's Greek only means "cross" but which in antiquity was used of any kind of wooden pole, pointed or blunt, bare or with attachments) and () "crucify on a plank", together with ( "impale"). In earlier pre-Roman Greek texts usually means "impale". The Greek used in the Christian New Testament uses four verbs, three of them based upon (), usually translated "cross". T ...
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Gnostic Gospels
The Nag Hammadi library (also known as the " Chenoboskion Manuscripts" and the "Gnostic Gospels") is a collection of early Christian and Gnostic texts discovered near the Upper Egyptian town of Nag Hammadi in 1945. Thirteen leather-bound papyrus codices buried in a sealed jar were found by a local farmer named Muhammed al-Samman. The writings in these codices comprise 52 mostly Gnostic treatises, but they also include three works belonging to the '' Corpus Hermeticum'' and a partial translation/alteration of Plato's ''Republic''. In his introduction to ''The Nag Hammadi Library in English'', James Robinson suggests that these codices may have belonged to a nearby Pachomian monastery and were buried after Saint Athanasius condemned the use of non-canonical books in his Festal Letter of 367 A.D. The discovery of these texts significantly influenced modern scholarship's pursuit and knowledge of early Christianity and Gnosticism. The contents of the codices were written in the Cop ...
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Agrapha Of Jesus And Apocryphal Fragments
Agrapha (; Greek for "non written"; singular ) are sayings of Jesus that are not found in the canonical Gospels. The term was used for the first time by J.G. Körner, a German Bible scholar, in 1776. Definition of agrapha The definition of agrapha posits that they must satisfy three conditions: * They must be sayings, not discourses – works like the " Didascalia" and the "Pistis Sophia", that speak of Jesus, but do not quote him, are not considered agrapha * They must be sayings of Jesus – agrapha are not sayings found in religious romances such as those found in apocryphal Gospels, the apocryphal Acts, or the Letter of Christ to Abgar, etc. * They must not be in the canonical Gospels Mere additions to pre-existing sayings are not considered agrapha. Examples According to the Roman Catholic Church, for agrapha to be genuine, they must be supported by external and internal evidence. This means that early writers, like Papias, Clement, Irenaeus, and Justin Martyr would have ...
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6th-century Manuscripts
The 6th century is the period from 501 through 600 in line with the Julian calendar. In the West, the century marks the end of Classical Antiquity and the beginning of the Middle Ages. The collapse of the Western Roman Empire late in the previous century left Europe fractured into many small Germanic kingdoms competing fiercely for land and wealth. From the upheaval the Franks rose to prominence and carved out a sizeable domain covering much of modern France and Germany. Meanwhile, the surviving Eastern Roman Empire began to expand under Emperor Justinian, who recaptured North Africa from the Vandals and attempted fully to recover Italy as well, in the hope of reinstating Roman control over the lands once ruled by the Western Roman Empire. In its second Golden Age, the Sassanid Empire reached the peak of its power under Khosrau I in the 6th century.Roberts, J: "History of the World.". Penguin, 1994. The classical Gupta Empire of Northern India, largely overrun by the Huna, ended in ...
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3rd-century Christian Texts
The 3rd century was the period from 201 ( CCI) to 300 (CCC) Anno Domini (AD) or Common Era (CE) in the Julian calendar.. In this century, the Roman Empire saw a crisis, starting with the assassination of the Roman Emperor Severus Alexander in 235, plunging the empire into a period of economic troubles, barbarian incursions, political upheavals, civil wars, and the split of the Roman Empire through the Gallic Empire in the west and the Palmyrene Empire in the east, which all together threatened to destroy the Roman Empire in its entirety, but the reconquests of the seceded territories by Emperor Aurelian and the stabilization period under Emperor Diocletian due to the administrative strengthening of the empire caused an end to the crisis by 284. This crisis would also mark the beginning of Late Antiquity. In Persia, the Parthian Empire was succeeded by the Sassanid Empire in 224 after Ardashir I defeated and killed Artabanus V during the Battle of Hormozdgan. The Sassanids th ...
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Harvard Theological Review
The ''Harvard Theological Review'' is a quarterly peer-reviewed academic journal established in 1908 and published by Cambridge University Press on behalf of the Harvard Divinity School. It covers a wide spectrum of fields in theological and religious studies; its range is not limited to any one religious tradition or set of traditions. Giovanni Bazzana became the editor-in-chief in 2020, succeeding Jon D. Levenson and Kevin Madigan. Controversy In 2014, the ''Review'' devoted a significant portion of its spring issue to the so-called " Gospel of Jesus' Wife" papyrus fragment introduced by Karen Leigh King, which was later found to be a forgery. Investigative journalist Ariel Shabar found that two out of three peer review Peer review is the evaluation of work by one or more people with similar competencies as the producers of the work (peers). It functions as a form of self-regulation by qualified members of a profession within the relevant field. Peer review ...ers had ...
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List Of Gospels
A gospel (a contraction of Old English , meaning "good news/glad tidings", comparable to Greek , ) is a written account of the career and teachings of Jesus. The term originally meant the Christian message itself, but came to be used for the books in which the message was set out in the 2nd century. Gospels are a genre of Early Christian literature that recount the life of Jesus. The New Testament has four canonical gospels, which are accepted as the only authentic scripture by the great majority of Christians, but many others exist, or used to exist, and are called either New Testament apocrypha or pseudepigrapha. Some of these have left considerable traces on Christian traditions, including iconography. Canonical gospels * Synoptic gospels: ** Gospel of Matthew ** Gospel of Mark *** Longer ending of Mark (see also the Freer Logion) ** Gospel of Luke * Gospel of John Hypothesized sources of the synoptic gospels * Q source – Q is material common to Matthew and Luke, bu ...
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The Dream Of The Rood
''The'' ''Dream of the Rood'' is one of the Christian poems in the corpus of Old English literature and an example of the genre of dream poetry. Like most Old English poetry, it is written in alliterative verse. ''Rood'' is from the Old English word '' rōd'' 'pole', or more specifically 'crucifix'. Preserved in the 10th-century Vercelli Book, the poem may be as old as the 8th-century Ruthwell Cross, and is considered one of the oldest works of Old English literature. Synopsis The poem is set up with the narrator having a dream. In this dream or vision he is speaking to the Cross on which Jesus was crucified. The poem itself is divided up into three separate sections: the first part (ll. 1–27), the second part (ll. 28–121) and the third part (ll. 122–156). In section one, the narrator has a vision of the Cross. Initially when the dreamer sees the Cross, he notes how it is covered with gems. He is aware of how wretched he is compared to how glorious the tree is. However, he ...
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Prosopopoeia
A prosopopoeia ( grc-gre, προσωποποιία, ) is a rhetorical device in which a speaker or writer communicates to the audience by speaking as another person or object. The term literally derives from the Greek roots "face, person", and "to make, to do;" it is also called personification. Prosopopoeiae are used mostly to give another perspective on the action being described. For example, in Cicero's Pro Caelio, Cicero speaks as Appius Claudius Caecus, a stern old man. This serves to give the "ancient" perspective on the actions of the plaintiff. Prosopopoeiae can also be used to take some of the load off the communicator by placing an unfavorable point of view on the shoulders of an imaginary stereotype. The audience's reactions are predisposed to go towards this figment rather than the communicator himself. This term also refers to a figure of speech in which an animal or inanimate object is ascribed human characteristics or is spoken of in anthropomorphic language. Q ...
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Literary Trope
A literary trope is the use of figurative language, via word, phrase or an image, for artistic effect such as using a figure of speech. Keith and Lundburg describe a trope as, "a substitution of a word or phrase by a less literal word or phrase." The word ''trope'' has also come to be used for describing commonly recurring or overused Literary technique, literary and rhetorical devices, motif (narrative), motifs or clichés in creative works. Literary tropes span almost every category of writing, such as poetry, film, plays, and video games. Origins The term ''trope'' derives from the Greek (''tropos''), "turn, direction, way", derived from the verb τρέπειν (''trepein''), "to turn, to direct, to alter, to change". Tropes and their classification were an important field in Rhetoric, classical rhetoric. The study of tropes has been taken up again in modern criticism, especially in deconstruction. Tropological criticism (not to be confused with tropological reading, a type of ...
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