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God Passes By
''God Passes By'', written by Shoghi Effendi, head of the Baháʼí Faith in the first half of the 20th century, is a book which provides a historical summary of the first century of the Baháʼí Faith, from 1844 to 1944. While historical episodes are recounted in some detail, "God Passes By" is particularly notable for the significance Shoghi Effendi assigns to events in the history of the Baháʼí Faith, and the interpretation he gives to various episodes. Contents ''God Passes By'' is organized into four periods representing different periods in the history of the Bábí and Baháʼí Faiths. The Ministry of the Báb (1844-1853) This section of the book recounts the life of the Báb, details his most significant and outstanding religious writings, describes the rise and development of the Babi Faith, and the turbulence and persecution which the followers of that faith experienced. The Ministry of Baháʼu'lláh (1853-1892) This section of the book describes the major ep ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Shoghi Effendi
Shoghí Effendi (; 1 March 1897 – 4 November 1957) was the grandson and successor of ʻAbdu'l-Bahá, appointed to the role of Guardian of the Baháʼí Faith from 1921 until his death in 1957. He created a series of teaching plans that oversaw the expansion of the faith to many new countries, and also translated many of the writings of the Baháʼí central figures. He was succeeded by an interim arrangement of the Hands of the Cause until the election of the Universal House of Justice in 1963. Shoghi Effendi spent his early life in ʻAkká, but went on to study in Haifa and Beirut, gaining an arts degree from the Syrian Protestant College in 1918, then serving as secretary and translator to ʻAbdu'l-Bahá. In 1920 he attended Balliol College, Oxford, where he studied political science and economics, but his second year was interrupted by the death of ʻAbdu'l-Bahá and his appointment as Guardian at the age of 24. Shoghi Effendi was the leader and head of the Baháʼí F ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Baháʼí Faith
The Baháʼí Faith is a religion founded in the 19th century that teaches the Baháʼí Faith and the unity of religion, essential worth of all religions and Baháʼí Faith and the unity of humanity, the unity of all people. Established by Baháʼu'lláh in the 19th century, it initially developed in Iran and parts of the Middle East, where it has faced ongoing Persecution of Baháʼís, persecution since its inception. The religion is estimated to have 5–8 million adherents, known as Baháʼís, spread throughout most of the world's countries and territories. The Baháʼí Faith has three central figures: the Báb (1819–1850), considered a herald who taught his followers that God would soon send a prophet similar to Jesus or Muhammad; the Báb was executed by Iranian authorities in 1850; Baháʼu'lláh (1817–1892), who claimed to be that prophet in 1863 and faced exile and imprisonment for most of his life; and his son, ʻAbdu'l-Bahá (1844–1921), who was released f ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Bábism
Bábism (a.k.a. the Bábí Faith; fa, بابیه, translit=Babiyye) is a religion founded in 1844 by the Báb (b. ʻAli Muhammad), an Iranian merchant turned prophet who taught that there is one incomprehensible God who manifests his will in an unending series of Manifestations of God. It has persisted into the modern era in the form of the Baháʼí Faith, to which the majority of Bábís eventually converted. His ministry was turbulent and short lived, ending with his public execution in Tabriz, and a campaign of extermination that killed thousands of followers in what might be the bloodiest actions of the Iranian military in the 19th century. Throughout his ministry his titles and claims underwent much evolution as the Báb progressively outlined his teachings.Lambden, StephenThe Evolving Clains and Titles of Mirza ʻAli Muhammad Shirazi, the Bab (1819–1850 CE)/ref> The Bábi Faith flourished in Iran until 1852, then lingered on in exile in the Ottoman Empire, especiall ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Báb
The Báb (b. ʿAlí Muḥammad; 20 October 1819 – 9 July 1850), was the messianic founder of Bábism, and one of the central figures of the Baháʼí Faith. He was a merchant from Shiraz in Qajar Iran who, in 1844 at the age of 25, claimed to be a messenger of God. He took the title ''Báb'' (; ar, باب; meaning "Gate" or "Door"), a reference to the deputy of the Hidden Imam, while instigating a religious revolution that proposed the abrogation of Islamic laws and traditions, and the establishment of a new religion. Though he was popular among the lower classes, he faced opposition from the orthodox clergy and government, which eventually executed him and thousands of his followers, known as Bábís. The Báb composed numerous letters and books in which he introduced the ideas of a new social order and a promise that a new divine messenger was coming soon. He encouraged learning arts and sciences, gave prescriptions to regulate marriage, divorce, and inheritance, and set ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Baháʼu'lláh
Baháʼu'lláh (born Ḥusayn-ʻAlí; 12 November 1817 – 29 May 1892) was the founder of the Baháʼí Faith. He was born to an aristocratic family in Persia, and was exiled due to his adherence to the messianic Bábí Faith. In 1863, in Iraq, he first announced his claim to a revelation from God, and spent the rest of his life in further imprisonment in the Ottoman Empire. His teachings revolved around the principles of unity and religious renewal, ranging from moral and spiritual progress to world governance. Baháʼu'lláh was raised with no formal education but was well read and devoutly religious. His family was considerably wealthy, and at the age of 22 he turned down a position in the government, instead managing family properties and donating considerable time and money to charities. At the age of 27 he accepted the claim of the Báb and became among the most outspoken supporters of the new religious movement that advocated, among other things, abrogation of Islamic ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
ʻAbdu'l-Bahá
ʻAbdu'l-Bahá (; Persian language, Persian: , 23 May 1844 – 28 November 1921), born ʻAbbás ( fa, عباس), was the eldest son of Baháʼu'lláh and served as head of the Baháʼí Faith from 1892 until 1921. ʻAbdu'l-Bahá was later Canonization, canonized as the last of three "central figures" of the religion, along with Baháʼu'lláh and the Báb, and his writings and authenticated talks are regarded as a source of Baháʼí sacred literature. He was born in Tehran to an Aristocracy, aristocratic family. At the age of eight his father was imprisoned during a government crackdown on the Bábism, Bábí Faith and the family's possessions were looted, leaving them in virtual poverty. His father was exiled from their native Iran, and the family went to live in Baghdad, where they stayed for nine years. They were later called by the Ottoman Empire, Ottoman state to Istanbul before going into another period of confinement in Edirne and finally the prison-city of Acre, Pal ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Advent Of Divine Justice
The Advent of Divine Justice' is a letter written December 25, 1938, to the Baháʼís of the United States and Canada, by Shoghi Effendi, describing the role of America in establishing the Most Great Peace. While technically a long-form letter or epistle, ''The Advent of Divine Justice'' is commonly published and studied as an independent book. The book lays out a Baháʼí understanding of the unique spiritual destiny of America and the role that American Baháʼís have in ensuring the country is able to fulfill that destiny. Shoghi Effendi describes the North American Baháʼís as "the spiritual descendants of the Dawn-breakers" and says they will play an important part in establishing the Faith around the world. He states that to contribute fully to this process, American Baháʼís must internalize three spiritual prerequisites: "moral rectitude," "absolute chastity," and "complete freedom from prejudice." The book repeatedly references the ''Tablets of the Divine Plan ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
The Dawn-breakers (book)
''The Dawn-Breakers: Nabíl's Narrative of the Early Days of the Baháʼí Revelation'' (''Maṭāle al-anwār'') or ''Nabíl's Narrative'' (''Táríkh-i-Nabíl'') is an account of the early Bábí and Baháʼí Faiths written in Persian by Nabíl-i-Aʻzam in 1887–88. The English translation by Shoghi Effendi was published in 1932. The book relies mainly on the memoirs of surviving early Bábís, and Nabíl himself was a participant in many of the scenes which he recounts. Many of the photographs of the Baháʼí historical sites in Iran that illustrate the book were made by Effie Baker. She was requested to do so by Shoghi Effendi in the early 1930s, and travelled to Iran alone by car from Haifa, Mandate Palestine, wearing a chador for safety purposes. Shoghi Effendi's intention for publishing the English translation was to inspire greater dedication and self-sacrifice in its readers. He gave importance to the study of ''The Dawn-Breakers'' and describes the Baháʼís as ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
