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Glöð
Glöð ("glad" or "glowing embers"; sometimes anglicized as Glod or Glut) is a legendary queen who figures in the Norse '' Þorsteins saga Víkingssonar''. She is a daughter of Grímr of Grímsgarðr in Jötunheimr and his wife Alvör, the sister of King Álf the Old of Álfheimr. She is also the wife of Logi, also referred to as Hálogi, with whom she had two daughters, Eysa or Eisa ("glowing embers") and Eimyrja ("embers").Anderson (1877:1-2); Anderson (1880:240). In Norse mythology, Logi is a fire giant, god and personification of fire, mentioned in the ''Prose Edda''. By extension, Glöð, as Logi's consort, is sometimes identified as a goddess, as are her daughters. In addition to this, the placement of her father, Grímr, in Jötunheimr, identifies him as a jötunn, that is, a supernatural being. So does the placement of her mother, Alvör, in Alfheimr, the realm of the Light Elves. This suggests that Glöð is perhaps more properly regarded as a mythological figure r ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Logi (mythology)
Logi (Old Norse: , 'fire, flame') or Hálogi (, 'High Flame') is a jötunn and the personification of fire in Norse mythology. He is a son of the jötunn Fornjótr and the brother of Ægir or Hlér ('sea') and Kári ('wind'). Logi married fire giantess Glöð and she gave birth to their two beautiful daughters—Eisa and Eimyrja. Name The Old Norse name ''Logi'' is generally translated as 'fire', 'flame', or blaze'. It was also used in poetry as a synonym of 'sword, blade'. Since Logi is pitted against the god Loki in a story in the ''Gylfaginning'' section of the ''Prose Edda'', it has been suggested that Loki was also associated with fire, but it is more likely to be wordplay. Loki has no connection to the German word ''Lohe'' ('blaze'), despite Richard Wagner's use of the name ''Loge'' for the demigod in his ''Ring des Nibelungen''. Attestations ''Gylfaginning'' In ''Gylfaginning'' ('The Beguiling of Gylfi'), Logi appears in the tale of Thor and Loki's journey to the ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ember
An ember, also called a hot coal, is a hot lump of smouldering solid fuel, typically glowing, composed of greatly heated wood, coal, or other carbon-based material. Embers (hot coals) can exist within, remain after, or sometimes precede, a fire. Embers are, in some cases, as hot as the fire which created them. They radiate a substantial amount of heat long after the fire has been extinguished, and if not taken care of properly can rekindle a fire that is thought to be completely extinguished and can pose a fire hazard. In order to avoid the danger of accidentally spreading a fire, many campers pour water on the embers or cover them in dirt. Alternatively, embers can be used to relight a fire after it has gone out without the need to rebuild the fire – in a conventional fireplace, a fire can easily be relit up to 12 hours after it goes out, provided that there is enough space for air to circulate between the embers and the introduced fuel. They are often used for cooking ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Jötunheimr
The terms Jötunheimr (in Old Norse orthography: Jǫtunheimr ; often anglicised as Jotunheim) or Jötunheimar refer to either a land or multiple lands in Nordic mythology inhabited by the jötnar. are typically, but not exclusively, presented in Eddic sources as prosperous lands located to the north and are commonly separated from the lands inhabited by gods and humans by barriers that cannot be traversed by usual means. Etymology non, Jǫtunheimr is a compound word formed from non, ' jǫtunn' and , meaning a 'home' or 'world'. When attested in Eddic sources, the word is typically found in its plural form, ('-lands'). Attestations Poetic Edda are mentioned in three poems of the Poetic Edda. In the beginning of Völuspá, the coming of three women out of marks the end of the Age of Gold for the gods. Towards the end of the poem, in the section describing the onset of Ragnarök, they are mentioned as follows: In the prose prologue Skírnismál, while sitting on Hliðsk ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Álfheimr
In Norse cosmology, Álfheimr (Old Norse: , "Land of the Elves" or "Elfland"; anglicized as Alfheim), also called "Ljósálfheimr" ( , "home of the Light Elves"), is home of the Light Elves. Attestations Álfheim as an abode of the Elves is mentioned only twice in Old Norse texts. The eddic poem ''Grímnismál'' describes twelve divine dwellings beginning the stanza 5 with: Ýdalir call they the place where Ull A hall for himself hath set; And Álfheim the gods to Frey once gave As a tooth-gift in ancient times. A tooth-gift was a gift given to an infant on the cutting of the first tooth. In the 12th century eddic prose ''Gylfaginning'', Snorri Sturluson relates it in the stanza 17 as the first of a series of abodes in heaven: That which is called Álfheim is one, where dwell the peoples called '' ljósálfar'' ight Elves but the '' dökkálfar'' ark Elvesdwell down in the earth, and they are unlike in appearance, but by far more ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Norse Mythology
Norse, Nordic, or Scandinavian mythology is the body of myths belonging to the North Germanic peoples, stemming from Old Norse religion and continuing after the Christianization of Scandinavia, and into the Nordic folklore of the modern period. The northernmost extension of Germanic mythology and stemming from Proto-Germanic folklore, Norse mythology consists of tales of various deities, beings, and heroes derived from numerous sources from both before and after the pagan period, including medieval manuscripts, archaeological representations, and folk tradition. The source texts mention numerous gods such as the thunder-god Thor, the raven-flanked god Odin, the goddess Freyja, and numerous other deities. Most of the surviving mythology centers on the plights of the gods and their interaction with several other beings, such as humanity and the jötnar, beings who may be friends, lovers, foes, or family members of the gods. The cosmos in Norse mythology consists of Nine Worl ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Jötunn
A (also jotun; in the normalised scholarly spelling of Old Norse, ; ; plural / ) or, in Old English, (plural ) is a type of supernatural being in Germanic mythology. In Norse mythology, they are often contrasted with gods (Æsir and Vanir) and other non-human figures, such as dwarfs and elves, although the groupings are not always mutually exclusive. The entities themselves are referred to by several other terms, including , (or ) and if male and or if female. The typically dwell across boundaries from the gods and humans in lands such as . The are frequently attested throughout the Old Norse record, with also featuring in the Old English epic poem ''Beowulf''. The usage of the terms is dynamic, with an overall trend that the beings become portrayed as less impressive and more negative as Christianity becomes more influential. Although the term "giant" is sometimes used to gloss the word "" and its apparent synonyms in some translations and academic texts, are not ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Prose Edda
The ''Prose Edda'', also known as the ''Younger Edda'', ''Snorri's Edda'' ( is, Snorra Edda) or, historically, simply as ''Edda'', is an Old Norse textbook written in Iceland during the early 13th century. The work is often assumed to have been to some extent written, or at least compiled, by the Icelandic scholar, lawspeaker, and historian Snorri Sturluson 1220. It is considered the fullest and most detailed source for modern knowledge of Norse mythology, the body of myths of the North Germanic peoples, and draws from a wide variety of sources, including versions of poems that survive into today in a collection known as the ''Poetic Edda''. The ''Prose Edda'' consists of four sections: The Prologue, a euhemerized account of the Norse gods; ''Gylfaginning'', which provides a question and answer format that details aspects of Norse mythology (consisting of approximately 20,000 words), ''Skáldskaparmál'', which continues this format before providing lists of kennings and ''heit ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Jötunn
A (also jotun; in the normalised scholarly spelling of Old Norse, ; ; plural / ) or, in Old English, (plural ) is a type of supernatural being in Germanic mythology. In Norse mythology, they are often contrasted with gods (Æsir and Vanir) and other non-human figures, such as dwarfs and elves, although the groupings are not always mutually exclusive. The entities themselves are referred to by several other terms, including , (or ) and if male and or if female. The typically dwell across boundaries from the gods and humans in lands such as . The are frequently attested throughout the Old Norse record, with also featuring in the Old English epic poem ''Beowulf''. The usage of the terms is dynamic, with an overall trend that the beings become portrayed as less impressive and more negative as Christianity becomes more influential. Although the term "giant" is sometimes used to gloss the word "" and its apparent synonyms in some translations and academic texts, are not ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
