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Glosalalia
Speaking in tongues, also known as glossolalia, is a practice in which people utter words or speech-like sounds, often thought by believers to be languages unknown to the speaker. One definition used by linguists is the fluid vocalizing of speech-like syllables that lack any readily comprehended meaning, in some cases as part of religious practice in which some believe it to be a divine language unknown to the speaker."Glossolalian", ''A Dictionary of Psychology''. Edited by Andrew M. Colman. Oxford University Press 2009Oxford Reference Online Retrieved 5 August 2011. Glossolalia is practiced in Pentecostal and charismatic Christianity, as well as in other religions. Sometimes a distinction is made between "glossolalia" and "xenolalia" or "xenoglossy", which specifically relates to the belief that the language being spoken is a natural language previously unknown to the speaker. Etymology ''Glossolalia'' is a borrowing of the grc-gre, γλωσσολαλία, glossolalía, wh ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Pentecost Icon
Pentecost (also called Whit Sunday, Whitsunday or Whitsun) is a Christian holiday which takes place on the 50th day (the seventh Sunday) after Easter Sunday. It commemorates the descent of the Holy Spirit upon the Apostles and other followers of Jesus Christ while they were in Jerusalem celebrating the Feast of Weeks, as described in the Acts of the Apostles (Acts 2:1–31). In Western Christianity, Pentecost is celebrated on the 50th day (the seventh Sunday) after Easter Sunday. In the United Kingdom, traditionally the next day, Whit Monday, was (until 1970) also a public holiday. (Since 1971, by statute, the last Monday in May has been a Bank Holiday). The Monday after Pentecost is a legal holiday in many European countries. In Eastern Christianity, Pentecost can also refer to the entire fifty days of Easter through Pentecost inclusive; hence the book containing the liturgical texts is called the "'' Pentecostarion''". Since its date depends on the date of Easter, Pente ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Snake Handling In Christianity
Snake handling, also called serpent handling, is a religious rite observed in a small number of isolated churches, mostly in the United States, usually characterized as rural and part of the Holiness movement. The practice began in the early 20th century in Appalachia and plays only a small part in the church service. Participants are Holiness, Pentecostals, Charismatics, or other evangelicals. The beliefs and practices of the movement have been documented in several films and have been the impetus for a number of state laws related to the handling of venomous animals. History Gnosticism In the 2nd century the Ophites reportedly handled snakes during their services, and also worshipped the serpent. In American Christianity The practice of snake handling first appeared in American Christianity around 1910 and was associated with the ministry of George Went Hensley of Grasshopper Valley in southeastern Tennessee. Hensley's role in initiating the practice has been disputed by ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Iamblichus
Iamblichus (; grc-gre, Ἰάμβλιχος ; Aramaic: 𐡉𐡌𐡋𐡊𐡅 ''Yamlīḵū''; ) was a Syrian neoplatonic philosopher of Arabic origin. He determined a direction later taken by neoplatonism. Iamblichus was also the biographer of the Greek mystic, philosopher, and mathematician Pythagoras. In addition to his philosophical contributions, his ''Protrepticus'' is important for the study of the sophists because it preserved about ten pages of an otherwise-unknown sophist known as the Anonymus Iamblichi. Life According to the ''Suda'' and Iamblichus' biographer, Eunapius, he was born in Chalcis in Coele Syria. The son of a wealthy, well-known family, Iamblichus was descended from the Emesene dynasty. He initially studied under Anatolius of Laodicea and later studied under Porphyry, a pupil of Plotinus (the founder of neoplatonism). Iamblichus disagreed with Porphyry about theurgy, reportedly responding to Porphyry's criticism of the practice in ''De Mysteriis Aegypt ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Neoplatonist
Neoplatonism is a strand of Platonic philosophy that emerged in the 3rd century AD against the background of Hellenistic philosophy and religion. The term does not encapsulate a set of ideas as much as a chain of thinkers. But there are some ideas that are common to it. For example, the monistic idea that all of reality can be derived from a single principle, "the One". Neoplatonism began with Ammonius Saccas and his student Plotinus (c. 204/5 – 271 AD) and stretched to the 6th century AD. After Plotinus there were three distinct periods in the history of neoplatonism: the work of his student Porphyry (3rd to early 4th century); that of Iamblichus (3rd to 4th century); and the period in the 5th and 6th centuries, when the Academies in Alexandria and Athens flourished. Neoplatonism had an enduring influence on the subsequent history of philosophy. In the Middle Ages, neoplatonic ideas were studied and discussed by Christian, Jewish, and Muslim thinkers. In the Islamic cultu ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Alexander Of Abonoteichus
Alexander of Abonoteichus ( grc, Ἀλέξανδρος ὁ Ἀβωνοτειχίτης ''Aléxandros ho Abōnoteichítēs''), also called Alexander the Paphlagonian ( CE), was a Greek mystic and oracle, and the founder of the Glycon cult that briefly achieved wide popularity in the Roman world. The contemporary writer Lucian reports that he was an utter fraud – the god Glycon was supposedly made up of a live snake with an artificial head. The vivid narrative of his career given by Lucian might be taken as fictitious but for the corroboration of certain coins of the emperors Lucius Verus and Marcus Aurelius and of a statue of Alexander, said by Athenagoras to have stood in the forum of Parium. This cites: *Lucian, *Samuel Dill, ''Roman Society from Nero to Marcus Aurelius'' (1904) * F. Gregorovius, ''The Emperor Hadrian'', trans. by M. E. Robinson (1898). There is further evidence from inscriptions. Lucian describes him as having swindled many people and engaged, through hi ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Job (biblical Figure)
Job ( ; he, אִיּוֹב – ''Īyyōḇ''; gr, Ἰώβ – ''Iṓb'') is the central figure of the Book of Job in the Bible. In rabbinical literature, Job is called one of the prophets of the Gentiles. In Islam, Job ( ar, أيوب, translit= ''Ayyūb'') is also considered a prophet. Job is presented as a good and prosperous family man who is suddenly beset with horrendous disasters that take away all he holds dear—a scenario intended to test Job's faith in God. Struggling mightily to understand this situation, Job reflects on his despair but consistently remains devout. In the Hebrew Book of Job The Hebrew Book of Job is part of Ketuvim ("Writings") of the Hebrew Bible. Not much is known about Job based on the Masoretic Text. The characters in the Book of Job consist of Job, his wife, his three friends (Bildad, Eliphaz, and Zophar), a man named Elihu, God, and angels (one of whom is called Satan, which means 'Adversary'). It begins with an introduction to Jo ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Book Of Job
The Book of Job (; hbo, אִיּוֹב, ʾIyyōḇ), or simply Job, is a book found in the Ketuvim ("Writings") section of the Hebrew Bible (Tanakh), and is the first of the Poetic Books in the Old Testament of the Christian Bible. Scholars are generally agreed that it was written between the 7th and 4th centuries BCE. It addresses theodicy, why God permits evil in the world, through the experiences of the eponymous protagonist. Job is a wealthy and God-fearing man with a comfortable life and a large family; God, having asked Satan ( hbo, הַשָּׂטָן, haśśāṭān, , label=none) for his opinion of Job's piety, decides to take away Job's wealth, family and material comforts, following Satan's accusation that if Job were rendered penniless and without his family, he would turn away from God. Structure The Book of Job consists of a prose prologue and epilogue narrative framing poetic dialogues and monologues. It is common to view the narrative frame as the original core ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Testament Of Job The ''Testament of Job'' is a book written in the 1st century BC or the 1st century AD (thus part of a tradition often called "intertestamental literature" by Christian scholars). The earliest surviving manuscript is in Coptic, of the 5th century; other early surviving manuscripts are in Greek and Old Slavonic. Contents In folktale manner in the style of Jewish aggadabr>, it elaborates upon the Book of Job making Job a king in Egypt. Like many other ''Testament of ...'' works in the Old Testament apocrypha, it gives the narrative a framing-tale of Job's last illness, in which he calls together his sons and daughters to give them his final instructions and exhortations. The ''Testament of Job'' contains all the characters familiar in the ''Book of Job'', with a more prominent role for Job's wife, given the name ''Sitidos'', and many parallels to Christian beliefs that Christian readers find, such as intercession with God and forgiveness. Unlike the Biblical Book of Job, Satan's vi ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] |
