Gjálp And Greip
Gjálp (Old Norse: ; or Gialp) and Greipa (O.N.: ; or Greip) are two jötnar in Norse mythology, and the daughters of the giant Geirröðr. They are killed by the thunder-god Thor. Names The Old Norse name ''Gjálp'' has been variously translated as 'screamer', 'yelper'. It is related to the Icelandic ''gjálp'' ('roar; sea, wave'), and to the Old Norse ''gjalpa'' ('to brag'). ''Greipa'' is translated as ('gripper, grasper'). It derives from the Old Norse ''greip'' ('hand ith spread thumbs handle'). Attestations Prose Edda In ''Skáldskaparmál'' (The Language of Poetry), Thor meets Gjálp as he is trying to wade across the Vimur River; she is causing the river to swell with what appears to be her urine or menstrual fluids as she is standing "astride the river". Thor eventually reaches Geirrödargardar, the abode of the giant Geirröðr. He sits on a chair that is lifted up against the roof by Gjálp and Greipa as they are trying to kill him. Viking Age The sam ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Old Norse
Old Norse, Old Nordic, or Old Scandinavian, is a stage of development of North Germanic dialects before their final divergence into separate Nordic languages. Old Norse was spoken by inhabitants of Scandinavia and their overseas settlements and chronologically coincides with the Viking Age, the Christianization of Scandinavia and the consolidation of Scandinavian kingdoms from about the 7th to the 15th centuries. The Proto-Norse language developed into Old Norse by the 8th century, and Old Norse began to develop into the modern North Germanic languages in the mid-to-late 14th century, ending the language phase known as Old Norse. These dates, however, are not absolute, since written Old Norse is found well into the 15th century. Old Norse was divided into three dialects: ''Old West Norse'' or ''Old West Nordic'' (often referred to as ''Old Norse''), ''Old East Norse'' or ''Old East Nordic'', and '' Old Gutnish''. Old West Norse and Old East Norse formed a dialect ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Nine Mothers Of Heimdallr
In Norse mythology, the Nine Mothers of Heimdallr are nine sisters who gave birth to the god Heimdallr. The Nine Mothers of Heimdallr are attested in the ''Prose Edda'', written in the 13th century by Snorri Sturluson; in the poetry of skalds; and possibly also in a poem in the ''Poetic Edda'', a book of poetry compiled in the 13th century from earlier traditional material. Scholars have debated what being "born of nine mothers" implies and have sought to connect the notion to other European folk motifs. Scholars have theorized that Heimdallr's Nine Mothers may be identical to the Nine Daughters of Ægir and Rán, who personify waves. In turn, Heimdallr would be born of the sea. Attestations The Nine Mothers of Heimdallr are mentioned in two books of the ''Prose Edda''; ''Gylfaginning'' and ''Skáldskaparmál''. In ''Gylfaginning'', Heimdallr is introduced in chapter 25, where the enthroned figure of High tells the disguised mythical king Gangleri details about the god. Among ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Þrívaldi
In Norse mythology, Þrívaldi (anglicized as Thrívaldi or Thrivaldi), whose name means "thrice mighty", is a jötunn killed by Thor. This fact is mentioned by Snorri Sturluson in the ''Skáldskaparmál'' (4), according to which "killer of Þrívaldi" (''"vegandi Þrívalda"'') is a ''kenning'' for Thor. Snorri quotes one stanza by Bragi Boddason, who calls Thor "cleaver apart of Þrívaldi's nine heads"Anthony Faulkes, translation of: Snorri Sturluson. ''Edda''. London: Everyman, 1995. . (''"sundrkljúfr níu höfða Þrívalda"''), and another stanza by Vetrliði Sumarliðason Vetrliði Sumarliðason (Old Norse: ; Modern Icelandic: ) was a 10th-century Icelandic skald. He was the great-grandson of Ketill hængr ("salmon"), one of the settlers of Iceland. He lived in Fljótshlíð, in the south of the island. Vetr ... who praises Thor for having battered (''"lemja"'') Þrívaldi. Þrívaldi is also listed in the þulur. References Jötnar Thor {{norse-myt ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Starkad
''Starkad'' ( non, Starkaðr or ; Latin: ''Starcaterus''; in the Late Middle Ages also ''Starkodder''; modern Danish: ''Stærkodder'')The article ''Starkad'' in ''Nationalencyklopedin''. was either an eight-armed giant or the human grandson of the aforementioned giant in Norse mythology. Starkad appears in numerous accounts, and the stories of his adventures relate to different Scandinavian traditions. He is most fully treated in ''Gesta Danorum'' but he also appears in Icelandic sources. He is portrayed as a great warrior who performed many heroic deeds but also many crimes. A cognate of the Starkad legends can be found in the Anglo-Saxon poem ''Beowulf''.Andersson, Ingvar. (1947). ''Skånes historia: till Saxo och Skånelagen''. Norstedts, Stockholm. p. 210. ''Beowulf'' In ''Beowulf'', the feud between the Danes and the Heaðobards was to be ended with the marriage of Ingeld, the son of the fallen Heaðobard king Froda, and Freawaru, the daughter of the Danish king Hro ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Vetrliði Sumarliðason
Vetrliði Sumarliðason (Old Norse: ; Modern Icelandic: ) was a 10th-century Icelandic skald. He was the great-grandson of Ketill hængr ("salmon"), one of the settlers of Iceland. He lived in Fljótshlíð, in the south of the island. Vetrliði was pagan and opposed the conversion to Christianity. He composed defamatory verses ('' níð'') about Þangbrandr, a missionary sent to Iceland by Óláfr Tryggvason. He was killed by the priest (or by the priest and his companion Guðleifr Arason). In some versions, another skald, Þorvaldr veili, was murdered for the same reason. A stanza was composed by an unknown author about Vetrliði's death: This episode is related in many sources: '' Kristni saga'', ''Landnámabók'', '' Brennu-Njáls saga'', Snorri Sturluson's ''Óláfs saga Tryggvasonar'' and ''Óláfs saga Tryggvasonar en mesta''. Only one stanza of his work survived, a ''lausavísa'' praising Thor for having killed giants and giantesses: :Thou didst break the leg of ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Lausavísa
In Old Norse poetry and later Icelandic poetry, a ''lausavísa'' (pl. ''lausavísur'') is a single stanza composition, or a set of stanzas unconnected by narrative or thematic continuity. Lausavísur are often introduced in the text of sagas is a series of science fantasy role-playing video games by Square Enix. The series originated on the Game Boy in 1989 as the creation of Akitoshi Kawazu at Square. It has since continued across multiple platforms, from the Super NES to th ... with the phrase ''þá kvað'' (then said). References Carmina Scaldica External links * Skaldic Poetry Project Anonymous lausavísa from ''Ágrip af Nóregskonunga sǫgum'' Skaldic poetry {{poetry-stub ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Kenning
A kenning ( Icelandic: ) is a figure of speech in the type of circumlocution, a compound that employs figurative language in place of a more concrete single-word noun. Kennings are strongly associated with Old Norse-Icelandic and Old English poetry. They continued to be a feature of Icelandic poetry (including ''rímur'') for centuries, together with the closely related heiti. A kenning has two parts: a base-word (also known as a head-word) and a determinant. For example, the base-word of the kenning "íss rauðra randa" ('icicle of red shields' WORD Einarr Skúlason: ''Øxarflokkr'' 9) is ''íss'' ('ice, icicle') and the determinant is ''rǫnd'' ('rim, shield-rim, shield'). The thing, person, place or being to which the kenning refers is known as its referent (in this case a sword). Although kennings are sometimes hyphenated in English translation, Old Norse poetry did not require kennings to be in normal word order, nor do the parts of the kenning need to be side-by-side. T ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Þjazi
In Norse mythology, Þjazi (Old Norse: ; anglicized as Thiazi, Thjazi, Tjasse or Thiassi) was a giant. He was a son of the giant Ölvaldi, brother of giants Iði and Gangr, and the father of Skaði. His most notable misdeed was the kidnapping of the goddess Iðunn, which is related in both the ''Prose Edda'' and the skaldic poem '' Haustlöng''. ''Skáldskaparmál'' According to '' Skáldskaparmál'', the gods Odin, Loki and Hœnir set out one day on a journey, traveling through mountains and wilderness until they were in need of food. In a valley they saw a herd of oxen, and they took one of the oxen and set it in an earth oven, but after a while they found that it would not cook. As they were trying to determine the reason for this, they heard someone talking in the oak tree above them, saying that he himself was the one responsible for the oven not cooking. They looked up and saw that it was Þjazi in the form of a great eagle, and he told them that if they would l ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Haustlöng
''Haustlǫng'' (Old Norse: 'Autumn-long'; anglicized as ''Haustlöng'') is a skaldic poem composed around the beginning of the 10th century by the Norwegian skald Þjóðólfr of Hvinir. The poem has been preserved in the 13th-century ''Prose Edda'' by Snorri Sturluson, who quotes two groups of stanzas from it and some verses to illustrate technical features of skaldic diction. Snorri also who drew inspiration from Þjóðólfr to redact his own version of the myths told in ''Haustlöng''. The poem describes mythological scenes said by the skald to have been painted on a shield: Loki's betraying of Iðunn, the goddess who kept the Æsir eternally young - who was snatched from them by the jötunn Þjazi after he had assumed eagle form; and Thor's victorious combat against the strongest of the jötnar, Hrungnir. Title The title of the poem, ''Haustlǫng'', translated as 'Autumn-long', may refer to its period of composition or gestation by the skald, identified from a relati ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Skald
A skald, or skáld (Old Norse: , later ; , meaning "poet"), is one of the often named poets who composed skaldic poetry, one of the two kinds of Old Norse poetry, the other being Eddic poetry, which is anonymous. Skaldic poems were traditionally composed on one occasion, sometimes extempore, and include both extended works and single verses ('' lausavísur''). They are characteristically more ornate in form and diction than eddic poems, employing many kennings and heiti, more interlacing of sentence elements, and the complex '' dróttkvætt'' metre. More than 5,500 skaldic verses have survived, preserved in more than 700 manuscripts, including in several sagas and in Snorri Sturluson's ''Prose Edda'', a handbook of skaldic composition that led to a revival of the art. Many of these verses are fragments of originally longer works, and the authorship of many is unknown. The earliest known skald from whom verses survive is Bragi Boddason, known as Bragi the Old, a Norwegian ska ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Kenning
A kenning ( Icelandic: ) is a figure of speech in the type of circumlocution, a compound that employs figurative language in place of a more concrete single-word noun. Kennings are strongly associated with Old Norse-Icelandic and Old English poetry. They continued to be a feature of Icelandic poetry (including ''rímur'') for centuries, together with the closely related heiti. A kenning has two parts: a base-word (also known as a head-word) and a determinant. For example, the base-word of the kenning "íss rauðra randa" ('icicle of red shields' WORD Einarr Skúlason: ''Øxarflokkr'' 9) is ''íss'' ('ice, icicle') and the determinant is ''rǫnd'' ('rim, shield-rim, shield'). The thing, person, place or being to which the kenning refers is known as its referent (in this case a sword). Although kennings are sometimes hyphenated in English translation, Old Norse poetry did not require kennings to be in normal word order, nor do the parts of the kenning need to be side-by-side. T ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |