Þrívaldi
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Þrívaldi
In Norse mythology, Þrívaldi (anglicized as Thrívaldi or Thrivaldi), whose name means "thrice mighty", is a jötunn killed by Thor. This fact is mentioned by Snorri Sturluson in the ''Skáldskaparmál'' (4), according to which "killer of Þrívaldi" (''"vegandi Þrívalda"'') is a ''kenning'' for Thor. Snorri quotes one stanza by Bragi Boddason, who calls Thor "cleaver apart of Þrívaldi's nine heads"Anthony Faulkes, translation of: Snorri Sturluson. ''Edda''. London: Everyman, 1995. . (''"sundrkljúfr níu höfða Þrívalda"''), and another stanza by Vetrliði Sumarliðason Vetrliði Sumarliðason (Old Norse: ; Modern Icelandic: ) was a 10th-century Icelandic skald. He was the great-grandson of Ketill hængr ("salmon"), one of the settlers of Iceland. He lived in Fljótshlíð, in the south of the island. Vetr ... who praises Thor for having battered (''"lemja"'') Þrívaldi. Þrívaldi is also listed in the þulur. References Jötnar Thor {{norse-myt ...
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Vetrliði Sumarliðason
Vetrliði Sumarliðason ( Old Norse: ; Modern Icelandic: ) was a 10th-century Icelandic skald. He was the great-grandson of Ketill hængr ("salmon"), one of the settlers of Iceland. He lived in Fljótshlíð, in the south of the island. Vetrliði was pagan and opposed the conversion to Christianity. He composed defamatory verses ('' níð'') about Þangbrandr, a missionary sent to Iceland by Óláfr Tryggvason. He was killed by the priest (or by the priest and his companion Guðleifr Arason). In some versions, another skald, Þorvaldr veili, was murdered for the same reason. A stanza was composed by an unknown author about Vetrliði's death: This episode is related in many sources: ''Kristni saga'', '' Landnámabók'', '' Brennu-Njáls saga'', Snorri Sturluson Snorri Sturluson ( ; ; 1179 – 22 September 1241) was an Icelandic historian, poet, and politician. He was elected twice as lawspeaker of the Icelandic parliament, the Althing. He is commonly thought to have autho ...
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Norse Mythology
Norse, Nordic, or Scandinavian mythology is the body of myths belonging to the North Germanic peoples, stemming from Old Norse religion and continuing after the Christianization of Scandinavia, and into the Nordic folklore of the modern period. The northernmost extension of Germanic mythology and stemming from Proto-Germanic folklore, Norse mythology consists of tales of various deities, beings, and heroes derived from numerous sources from both before and after the pagan period, including medieval manuscripts, archaeological representations, and folk tradition. The source texts mention numerous gods such as the thunder-god Thor, the raven-flanked god Odin, the goddess Freyja, and numerous other deities. Most of the surviving mythology centers on the plights of the gods and their interaction with several other beings, such as humanity and the jötnar, beings who may be friends, lovers, foes, or family members of the gods. The cosmos in Norse mythology consists of Nine Worl ...
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Jötunn
A (also jotun; in the normalised scholarly spelling of Old Norse, ; ; plural / ) or, in Old English, (plural ) is a type of supernatural being in Germanic mythology. In Norse mythology, they are often contrasted with gods (Æsir and Vanir) and other non-human figures, such as dwarfs and elves, although the groupings are not always mutually exclusive. The entities themselves are referred to by several other terms, including , (or ) and if male and or if female. The typically dwell across boundaries from the gods and humans in lands such as . The are frequently attested throughout the Old Norse record, with also featuring in the Old English epic poem ''Beowulf''. The usage of the terms is dynamic, with an overall trend that the beings become portrayed as less impressive and more negative as Christianity becomes more influential. Although the term "giant" is sometimes used to gloss the word "" and its apparent synonyms in some translations and academic texts, are not ...
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Thor
Thor (; from non, Þórr ) is a prominent god in Germanic paganism. In Norse mythology, he is a hammer-wielding æsir, god associated with lightning, thunder, storms, sacred trees and groves in Germanic paganism and mythology, sacred groves and trees, Physical strength, strength, the protection of humankind, hallowing, and fertility. Besides Old Norse , the deity occurs in Old English as , in Old Frisian as ', in Old Saxon as ', and in Old High German as , all ultimately stemming from the Proto-Germanic theonym , meaning 'Thunder'. Thor is a prominently mentioned god throughout the recorded history of the Germanic peoples, from the Roman Empire, Roman occupation of regions of , to the Germanic expansions of the Migration Period, to his high popularity during the Viking Age, when, in the face of the process of the Christianization of Scandinavia, emblems of his hammer, , were worn and Norse paganism, Norse pagan personal names containing the name of the god bear witness to his ...
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Snorri Sturluson
Snorri Sturluson ( ; ; 1179 – 22 September 1241) was an Icelandic historian, poet, and politician. He was elected twice as lawspeaker of the Icelandic parliament, the Althing. He is commonly thought to have authored or compiled portions of the ''Prose Edda'', which is a major source for what is today known as Norse mythology, and ''Heimskringla'', a history of the Norwegian kings that begins with legendary material in ''Ynglinga saga'' and moves through to early medieval Scandinavian history. For stylistic and methodological reasons, Snorri is often taken to be the author of ''Egil's saga''. He was assassinated in 1241 by men claiming to be agents of the King of Norway. Biography Early life Snorri Sturluson was born in (commonly transliterated as Hvamm or Hvammr) as a member of the wealthy and powerful Sturlungar clan of the Icelandic Commonwealth, in AD 1179. His parents were ''Sturla Þórðarson the Elder'' of ''Hvammur'' and his second wife, ''Guðný Böðvarsdóttir''. ...
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Skáldskaparmál
''Skáldskaparmál'' (Old Norse: 'The Language of Poetry'; c. 50,000 words; ; ) is the second part of the ''Prose Edda''. The section consists of a dialogue between Ægir, the divine personification of the sea, and Bragi, the god of poetry, in which both Norse mythology and discourse on the nature of poetry are intertwined. The origin of a number of ''kennings'' is given; then Bragi delivers a systematic list of ''kennings'' for various people, places and things. He then goes on to discuss poetic language in some detail, in particular ''heiti'', the concept of poetical words which are non-periphrastic (like ''steed'' for ''horse''), and again systematises these. This in a way forms an early form of poetic thesaurus. References Bibliography * Further reading * Anthony Faulkes"The sources of ''Skáldskaparmál'': Snorri’s intellectual background" in: Alois Wolf (ed.), ''Snorri Sturluson'', Volume 51 of ScriptOralia, Gunter Narr Verlag (1993), 59–76. External ...
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Kenning
A kenning ( Icelandic: ) is a figure of speech in the type of circumlocution, a compound that employs figurative language in place of a more concrete single-word noun. Kennings are strongly associated with Old Norse-Icelandic and Old English poetry. They continued to be a feature of Icelandic poetry (including ''rímur'') for centuries, together with the closely related heiti. A kenning has two parts: a base-word (also known as a head-word) and a determinant. For example, the base-word of the kenning "íss rauðra randa" ('icicle of red shields' WORD Einarr Skúlason: ''Øxarflokkr'' 9) is ''íss'' ('ice, icicle') and the determinant is ''rǫnd'' ('rim, shield-rim, shield'). The thing, person, place or being to which the kenning refers is known as its referent (in this case a sword). Although kennings are sometimes hyphenated in English translation, Old Norse poetry did not require kennings to be in normal word order, nor do the parts of the kenning need to be side-by-side. The ...
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Bragi Boddason
Bragi Boddason, known as Bragi the Old (Old Norse: ''Bragi hinn gamli'') was a Norwegian skald active in the first half of the 9th century, the earliest known skald from whom verses have survived. Portions of his ''Ragnarsdrápa'' are preserved in Snorri Sturluson's ''Edda''. Life and career Bragi is known as "the Old" to distinguish him from a 12th-century skald, Bragi Hallsson. He was a member of a prominent family in southwestern Norway;"Bragi Boddason the Old", in: Lee M. Hollander, ''The Skalds: A Selection of Their Poems, With Introductions and Notes'', The American-Scandinavian Foundation, 1945, repr. Princeton, New Jersey: Princeton University, 1947, , p. 25. according to ''Landnámabók'', he married LopthÅ“na, the daughter of Erpr lútandi, another skald, and among their descendants was the early 11th-century skald Gunnlaugr ormstunga.Finnur Jónsson, "Om skjaldepoesien og de ældste skjalde (To foredrag)", ''Arkiv för nordisk filologi'' 7 (N.S. 2) (1890) 121– ...
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Numbers In Germanic Paganism
The numbers three and nine are significant numbers in Norse mythology and Germanic paganism. Both numbers (and multiples thereof) appear throughout surviving attestations of Norse mythology, in both mythology and Germanic paganism.. While the number three appears significant in many cultures, Norse mythology appears to put special emphasis on the number nine. Along with the number 27, both numbers also figure into the lunar Germanic calendar. Attestations Three The number three occurs with great frequency in grouping individuals and artefacts: *There were three original beings: the primordial cow Audhumla, Ymir the first giant, and Búri the first god and grandfather of Odin. *For three days Audhumla licked the ice of Ginnungagap until Búri was freed. *Ymir had three direct offspring: a boy and girl who grew from beneath his arms and a six-headed son who sprang from the coupling of his feet. *There were three generations of giants before the race as a whole was destroyed ...
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