Gigantomachy By The Suessula Painter
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Gigantomachy By The Suessula Painter
The gigantomachy by the Suessula Painter is a painting on a red-figure amphora from the Classical period of Greece. It is the work of the Suessula Painter, an Athenian vase-painter whose name is unknown. He worked in both Corinth and Athens and is recognizable by his style, with great freedom of posture and a unique shading of figures. Created around 410–400 BCE, this notable example of red-figure pottery stands 69.5 cm tall, 32 cm wide. Artwork This vase is separated in registers, with the largest register encircling the belly of the amphora being the only one decorated with mythological scenes; the one below is empty and the one above is simply covered in floral motives. The vase differs in its two sides; both represent the Gigantomachy, the fight between the Giants, Gaïa's sons and the Olympian gods, accompanied by Herakles. The first side is much more elaborated than the second one, leading specialists to believe it might be a reproduction of the Gigantomachy of Phidi ...
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Suessula Painter ARV 1344 1 Gigantomachy (01)
Suessula ( Greek: ) was an ancient city of Campania, southern Italy, situated in the interior of the peninsula, near the frontier with Samnium, between Capua and Nola, and about 7 km northeast of Acerrae, Suessula is now a vanished city and the archeological site belongs to the city of Acerra, and not to San Felice a Cancello as reported in some sources. History Ancient Suessula is repeatedly mentioned during the wars between Romans and Samnites, as well as in the Second Punic War against Hannibal. Thus in the First Samnite War (343 BC) it was the scene of a decisive victory by Marcus Valerius Corvus over the Samnites, who had gathered together the remains of their army which had been previously defeated at Mount Gaurus ( Livy vii. 37). In the following Campanian War the Suessulani followed the fortunes of the citizens of Capua, and shared the same fate, so that at the close of the contest, in 338 BC, they must have obtained the status of ''civitas'', but without ...
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Hermes
Hermes (; grc-gre, Ἑρμῆς) is an Olympian deity in ancient Greek religion and mythology. Hermes is considered the herald of the gods. He is also considered the protector of human heralds, travellers, thieves, merchants, and orators. He is able to move quickly and freely between the worlds of the mortal and the divine, aided by his winged sandals. Hermes plays the role of the psychopomp or "soul guide"—a conductor of souls into the afterlife. In myth, Hermes functions as the emissary and messenger of the gods, and is often presented as the son of Zeus and Maia, the Pleiad. Hermes is regarded as "the divine trickster," about which the '' Homeric Hymn to Hermes'' offers the most well-known account. His attributes and symbols include the herma, the rooster, the tortoise, satchel or pouch, talaria (winged sandals), and winged helmet or simple petasos, as well as the palm tree, goat, the number four, several kinds of fish, and incense. However, his main symbol ...
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Suessula
Suessula (Greek language, Greek: ) was an ancient city of Campania, southern Italy, situated in the interior of the peninsula, near the frontier with Samnium, between Capua and Nola, and about 7 km northeast of Acerrae (Campania), Acerrae, Suessula is now a vanished city and the archeological site belongs to the city of Acerra, and not to San Felice a Cancello as reported in some sources. History Ancient Suessula is repeatedly mentioned during the Samnite Wars, wars between ancient Rome, Romans and Samnites, as well as in the Second Punic War against Hannibal. Thus in the First Samnite War (343 BC) it was the scene of a decisive victory by Marcus Valerius Corvus over the Samnites, who had gathered together the remains of their army which had been previously defeated at Mount Gaurus (Livy vii. 37). In the following Campanian War the Suessulani followed the fortunes of the citizens of Capua, and shared the same fate, so that at the close of the contest, in 338 BC, they must ha ...
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Warfare In Ancient Greek Art
Warfare was a common occurrence in Greece from the Neolithic Period The Neolithic period, or New Stone Age, is an Old World archaeological period and the final division of the Stone Age. It saw the Neolithic Revolution, a wide-ranging set of developments that appear to have arisen independently in several parts ... through its conquest by Alexander the Great and until its conquest by the Roman Empire. Because of this, warfare was a typical theme in many pieces of ancient Greek art. Many works of art, like the Doryphoros or the chryselephantine statue of Athena Parthenos, used military objects in their composition, and many others, like the Chigi vase, had warfare as their main subject. Ancient Greek art is an important aspect of not just the history of art, but the history of warfare as well, due to its frequent spot on many works of ancient Greek art. As each different period in Greek history occurred, more and more types of art formed, as well as differing depictions of warf ...
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Olympian Gods
upright=1.8, Fragment of a relief (1st century BC1st century AD) depicting the twelve Olympians carrying their attributes in procession; from left to right: Hestia (scepter), Hermes (winged cap and staff), Aphrodite (veiled), Ares (helmet and spear), Demeter (scepter and wheat sheaf), Hephaestus (staff), Hera (scepter), Poseidon (trident), Athena (owl and helmet), Zeus (thunderbolt and staff), Artemis (bow and quiver) and Apollo (lyre) from the Walters Art Museum. In ancient Greek religion and Greek mythology, mythology, the twelve Olympians are the major Deity, deities of the Greek mythology, Greek pantheon, commonly considered to be Zeus, Hera, Poseidon, Demeter, Aphrodite, Athena, Ares, Artemis, Apollo, Hephaestus, Hermes, and either Hestia or Dionysus. They were called ''Olympians'' because, according to tradition, they resided on Mount Olympus. Although Hades was a major ancient Greek god and was the brother of the first generation of Olympians (Zeus, Poseidon, Hera, Deme ...
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Amazonomachy
In Greek mythology, Amazonomachy ( English translation: "Amazon battle"; plural, Amazonomachiai ( grc, Ἀμαζονομαχίαι) or Amazonomachies) was one of various mythical battles between the ancient Greeks and the Amazons, a nation of all-female warriors. Many of the myths portrayed were that of Heracles' ninth labor, which was the retrieval of the girdle of Hippolyta, Queen of the Amazons; and of Theseus' abduction of Hippolyta (or Antiope), whom he claimed as his wife, sparking the Attic War. Another famous scene portrayed is that of Achilles' victorious battle against Penthesilea during the Trojan war. The subject was popular in ancient Greek art and Roman art. Symbolism of Amazonomachy Amazonomachy represents the Greek ideal of civilization. The Amazons were portrayed as a savage and barbaric race, while the Greeks were portrayed as a civilized race of human progress. According to Bruno Snell's view of Amazonomachy: For the Greeks, the Titanomachy and the b ...
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Centauromachy
The Lapiths (; grc, Λαπίθαι) are a group of legendary people in Greek mythology, whose home was in Thessaly, in the valley of the Peneus and on the mountain Pelion. Mythology Origin The Lapiths were an Aeolian tribe who, like the Myrmidons, were natives of Thessaly. The genealogies make them a kindred people with the centaurs: In one version, Lapithes (Λαπίθης) and Centaurus (Κένταυρος) were said to be twin sons of the god Apollo and the nymph Stilbe, daughter of the river god Peneus. Lapithes was a valiant warrior, but Centaurus was a deformed being who later mated with mares from whom the race of half-man, half-horse centaurs came. Lapithes was the eponymous ancestor of the Lapith people, and his descendants include Lapith warriors and kings, such as Ixion, Pirithous, Caeneus, and Coronus, and the seers Ampycus and his son Mopsus. In the ''Iliad'' the Lapiths send forty crewed ships to join the Greek fleet in the Trojan War, commanded by Polypoetes ...
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Delian League
The Delian League, founded in 478 BC, was an association of Greek city-states, numbering between 150 and 330, under the leadership of Athens, whose purpose was to continue fighting the Persian Empire after the Greek victory in the Battle of Plataea at the end of the Second Persian invasion of Greece. The League's modern name derives from its official meeting place, the island of Delos, where congresses were held in the temple and where the treasury stood until, in a symbolic gesture, Pericles moved it to Athens in 454 BC. Shortly after its inception, Athens began to use the League's funds for its own purposes, which led to conflicts between Athens and the less powerful members of the League. By 431 BC, the threat the League presented to Spartan hegemony combined with Athens's heavy-handed control of the Delian League prompted the outbreak of the Peloponnesian War; the League was dissolved upon the war's conclusion in 404 BC under the direction of Lysander, the Spartan comma ...
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Greco-Persian Wars
The Greco-Persian Wars (also often called the Persian Wars) were a series of conflicts between the Achaemenid Empire and Greek city-states that started in 499 BC and lasted until 449 BC. The collision between the fractious political world of the Greeks and the enormous empire of the Persians began when Cyrus the Great conquered the Greek-inhabited region of Ionia in 547 BC. Struggling to control the independent-minded cities of Ionia, the Persians appointed tyrants to rule each of them. This would prove to be the source of much trouble for the Greeks and Persians alike. In 499 BC, the tyrant of Miletus, Aristagoras, embarked on an expedition to conquer the island of Naxos, with Persian support; however, the expedition was a debacle and, preempting his dismissal, Aristagoras incited all of Hellenic Asia Minor into rebellion against the Persians. This was the beginning of the Ionian Revolt, which would last until 493 BC, progressively drawing more regions of Asia Minor into the co ...
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Hekate
Hecate or Hekate, , ; grc-dor, Ἑκάτᾱ, Hekátā, ; la, Hecatē or . is a goddess in ancient Greek religion and mythology, most often shown holding a pair of torches, a key, snakes, or accompanied by dogs, and in later periods depicted as three-formed or triple-bodied. She is variously associated with crossroads, entrance-ways, night, light, magic, witchcraft, the Moon, knowledge of herbs and poisonous plants, graves, ghosts, necromancy, and sorcery.Seyffert, s.vHecate/ref>d'Este, Sorita & Rankine, David, Hekate Liminal Rites, Avalonia, 2009. Her earliest appearance in literature was in Hesiod's ''Theogony'' in the 8th century BCE as a goddess of great honour with domains in sky, earth, and sea. Her place of origin is debated by scholars, but she had popular followings amongst the witches of Thessaly and an important sanctuary among the Carian Greeks of Asia Minor in Lagina. Her oldest known representation was found in Selinunte, in Sicily. Hecate was one of several de ...
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Persephone
In ancient Greek mythology and religion, Persephone ( ; gr, Περσεφόνη, Persephónē), also called Kore or Cora ( ; gr, Κόρη, Kórē, the maiden), is the daughter of Zeus and Demeter. She became the queen of the underworld after her abduction by and marriage to her uncle Hades, the king of the underworld.Martin Nilsson (1967). ''Die Geschichte der Griechische Religion'' Vol I pp 462–463, 479–480 The myth of her abduction, her sojourn in the underworld, and her temporary return to the surface represents her functions as the embodiment of spring and the personification of vegetation, especially grain crops, which disappear into the earth when sown, sprout from the earth in spring, and are harvested when fully grown. In Classical Greek art, Persephone is invariably portrayed robed, often carrying a sheaf of grain. She may appear as a mystical divinity with a sceptre and a little box, but she was mostly represented in the process of being carried off by Hades. ...
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