Ghanshyam Wasvani
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Ghanshyam Wasvani
Swaminarayan (IAST: ', 3 April 1781 – 1 June 1830), also known as Sahajanand Swami, was a yogi and ascetic, who is believed by followers to be a manifestation of God Krishna, or as the highest manifestation of Purushottam, and around whom the Swaminarayan Sampradaya developed. In 1800, he was initiated into the ''Uddhav'' ''sampradaya'' by his guru, Swami Ramanand, and was given the name Sahajanand Swami. Despite opposition, in 1802 Ramanand handed over the leadership of the Uddhav Sampraday to him before his death. According to the Swaminarayan-tradition, Sahajanand Swami became known as Swaminarayan, and the Uddhav Sampraday as the Swaminarayan Sampradaya, after a gathering in which he taught the Swaminarayan Mantra to his followers. He emphasized "moral, personal, and social betterment," and ''ahimsa'', and is also remembered within the sect for undertaking reforms for women and the poor, and performing non-violent yajñas (fire sacrifices) on a large scale. ...
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Shikshapatri
The Shikshapatri ( gu, શિક્ષાપત્રી, Devanagari: (शिक्षापत्री) is a religious text consisting of two hundred and twelve verses, written in Sanskrit by Swaminarayan. The Shikhapatri is believed to have been written in the current form in Sanskrit by Satanand Swami, who incorporated into and compiled the scripture known as Satsangi Jivan. The Shikshapatri is a key scripture to all followers of the Swaminarayan Sampradaya and is considered the basis of the sect. The Shikshapatri was written in Vadtal on (Maha Sud 5, 1882 VS) 11 February 1826. It is a dharma text, providing detailed instructions on how to live a spiritually uplifting life. Summary of teaching The Gazetteer of the Bombay Presidency summarised the teachings of the Shiskshapatri as: The book of precepts strictly prohibits the destruction of animal life; promiscuous intercourse with the other sex; use of animal food and intoxicant liquors and drugs on any occasion, suicide ...
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Sampradaya
''Sampradaya'' ( sa, सम्प्रदाय; ), in Indian origin religions, namely Hinduism, Buddhism, Jainism, and Sikhism, can be translated as 'tradition', 'spiritual lineage', 'sect', or 'religious system'. To ensure continuity and transmission of dharma, various ''sampradayas'' have the Guru-shishya parampara in which parampara or lineage of successive ''gurus'' (masters) and '' shishyas'' (disciples) serves as a spiritual channel and provides a reliable network of relationships that lends stability to a religious identity. Shramana is vedic term for seeker or shishya. Identification with and followership of ''sampradayas'' is not static, as ''sampradayas'' allows flexibility where one can leave one ''sampradaya'' and enter another or practice religious syncretism by simultaneously following more than one ''sampradaya''. '' Samparda'' is a punjabi language term, used in Sikhism, for ''sampradayas''. Guru-shishya parampara Sampradayas are living traditions of ...
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