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Gevurah (Kabbalah)
Gevurah or Geburah ( he, גְּבוּרָה, Gəvūrā}, Tiberian: ''Găḇūrā,'' lit. 'strength'), is the fifth ''sephirah'' in the kabbalistic tree of life, and it is the second of the emotive attributes of the ''sephirot''. It sits below Binah, across from Chesed and above Hod. Gevurah is "the essence of judgment (DIN) and limitation", and corresponds to awe and the element of fire. In the Bahir it is written "And who are the Officers? We learned that there are three. Strength (Gevurah) is the Officer of all the Holy Forms to the left of the Blessed Holy One. He is Gabriel." According to some modern sources, Gevurah is associated with the color red. Description Gevurah is the fifth of the ten Sefirot and second of the emotive attributes in Creation, and which corresponds to the second day of creation (Zohar 2:127b). In the Bahir it says "What is the fifth (utterance)? Fifth is the great fire of God, of which it says 'let me see no more of this great fire, lest I die' ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Literal Translation
Literal translation, direct translation or word-for-word translation, is a translation of a text done by translating each word separately, without looking at how the words are used together in a phrase or sentence. In Translation studies, translation theory, another term for "literal translation" is ''metaphrase'' (as opposed to ''paraphrase'' for an Analogy, analogous translation). Literal translation leads to mistranslating of idioms, which is a serious problem for machine translation. The term as used in translation studies Usage The term "literal translation" often appeared in the titles of 19th-century English language, English translations of classical, Bible and other texts. Cribs Word-for-word translations ("cribs," "ponies" or "trots") are sometimes prepared for a writer who is translating a work written in a language they do not know. For example, Robert Pinsky is reported to have used a literal translation in preparing his translation of Dante's ''Inferno (Dante), I ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Kamael
Camael, ( he, חַמּוּאֵל ''Ḥammūʾēl, "''God has warmed") also spelled Chamuel, Khamuel, Camiel, Cameel and Camniel, is the archangel of strength, courage and war in Jewish and Christian angelology. According to poet Gustav Davidson's popular work ''A Dictionary of Angels, Including the Fallen Angels'' (1967), he is known as one of the twelve Kabbalah angels, assigned to the sephira Gevurah, alongside the planet Mars. Camael's name is also included in Pseudo-Dionysius the Areopagite's 5th or 6th century as one of the Seven Archangels along with Michael, Gabriel, Raphael, Uriel, Jophiel, and Zadkiel. He is claimed to be the leader of the forces that expelled Adam and Eve from the Garden of Eden holding a flaming sword. However, in iconography he is often depicted holding a cup. Camael was excluded from the Holy See's list of named angels mentioned in the Bible in the Directory of Public Piety (2002). A cult of veneration is thus excluded for Catholics. In popular ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Aryeh Kaplan
Aryeh Moshe Eliyahu Kaplan ( he, אריה משה אליהו קפלן; October 23, 1934 – January 28, 1983) was an American Orthodox rabbi, author, and translator, best known for his Living Torah edition of the Torah. He became well known as a prolific writer and was lauded as an original thinker. His wide-ranging literary output, inclusive of introductory pamphlets on Jewish beliefs and philosophy written at the request of NCSY, is often regarded as a significant factor in the growth of the ''baal teshuva'' movement. Early life Aryeh Kaplan was born in the Bronx, New York City to Samuel and Fannie (Lackman) Kaplan of the Sefardi Recanati family from Salonika, Greece. His mother, Fannie Kaplan, died on December 31, 1947, when he was 13, and his two younger sisters, Sandra and Barbara, were sent to a foster home. Kaplan was expelled from public school after acting out, leading him to grow up as a "street kid" in the Bronx. Kaplan did not grow up religious and was known as "Le ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
72 Names Of God
''Shem HaMephorash'' ( he, שֵׁם הַמְּפֹרָשׁ ''Šēm hamMəfōrāš'', also ''Shem ha-Mephorash''), meaning "the explicit name," is originally a Tannaitic term describing the Tetragrammaton. In Kabbalah, it may refer to a name of God composed of either 4, 12, 22, 42, or 72 letters (or triads of letters), the latter version being the most common. 12-, 22-, and 42-letter names Early sources, from the Mishnah to Maimonides, only use "Shem ha-Mephorash" to refer to the four letter Tetragrammaton. b. Qiddushin 72a describes a 12-letter name (apparently a mundane euphemism, YHWH-EHYH-ADNY or YHWH-YHWH-YHWH) and a 42-letter name (holy but unknown; Hayy Gaon says it is the acronym of the medieval piyyut Ana b'Koachתשובה אל יוסף בן ברכיה ותלמידי יעקב בן נסים בעניין שמות והשבעות, קונטרס "הדר עם הנכרי בחצר"). A 22-letter name appears in ''Sefer Raziel HaMalakh'', without interpretation, as ('). Its ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Chesed
( he, חֶסֶד, also Romanized: ) is a Hebrew word that means 'kindness or love between people', specifically of the devotional piety of people towards God as well as of love or mercy of God towards humanity. It is frequently used in Psalms in the latter sense, where it is traditionally translated "loving kindness" in English translations. In Jewish theology it is likewise used of God's love for the Children of Israel, and in Jewish ethics it is used for love or charity between people. in this latter sense of 'charity' is considered a virtue on its own, and also for its contribution to ''tikkun olam'' (repairing the world). It is also considered the foundation of many religious commandments practiced by traditional Jews, especially interpersonal commandments. is also one of the ten Sephirot on the Kabbalistic Tree of Life. It is given the association of kindness and love, and is the first of the emotive attributes of the . Etymology and translations The root has a prima ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Tzimtzum
The ''tzimtzum'' or ''tsimtsum'' (Hebrew ' "contraction/constriction/condensation") is a term used in the Lurianic Kabbalah to explain Isaac Luria's doctrine that God began the process of creation by "contracting" his ''Ohr Ein Sof'' (infinite light) in order to allow for a "conceptual space" in which finite and seemingly independent realms could exist. This primordial initial contraction, forming a ''ḥālāl happānuy'' "vacant space" () into which new creative light could beam, is denoted by general reference to the ''tzimtzum''. In Kabbalistic interpretation, ''tzimtzum'' gives rise to the paradox of simultaneous divine presence and absence within the vacuum and resultant Creation. Function Because the ''tzimtzum'' results in the "empty space" in which spiritual and physical Worlds and ultimately, free will can exist, God is often referred to as " Ha-Makom" ( lit. "the Place", "the Omnipresent") in Rabbinic literature ("He is the Place of the World, but the World is not ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Bal Shem Tov
Israel ben Eliezer (1698 – 22 May 1760), known as the Baal Shem Tov ( he, בעל שם טוב, ) or as the Besht, was a Jewish mystic and healer who is regarded as the founder of Hasidic Judaism. "Besht" is the acronym for Baal Shem Tov, which means "Master of the Good Name," a term for a magician who wields the secret name of God. The little biographical information about the Besht comes from oral traditions handed down by his students (Jacob Joseph of Polonne and others) and from the legendary tales about his life and behavior collected in ''Shivḥei ha-Besht'' (''In Praise of the Ba'al Shem Tov''; Kapust and Berdychiv, 1814–15). A central tenet in the Baal Shem Tov's teaching is the direct connection with the divine, "dvekut", which is infused in every human activity and every waking hour. Prayer is of supreme importance, along with the mystical significance of Hebrew letters and words. His innovation lies in "encouraging worshippers to follow their distracting thoughts ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Asmodeus
Asmodeus (; grc, Ἀσμοδαῖος, ''Asmodaios'') or Ashmedai (; he, אַשְמְדּאָי, ''ʾAšmədʾāy''; see below for other variations), is a ''prince of demons'' and hell."Asmodeus" in ''The New Encyclopædia Britannica''. Chicago: Encyclopædia Britannica Inc., 15th edn., 1992, Vol. 1, p. 635. In Judeo-Islamic lore he is the king of both daemons (jinn/''shedim'') and demons ('' divs'').Raphael Patai ''Encyclopedia of Jewish Folklore and Traditions'' Routledge 2015 page 39 Asmodeus is mostly known from the deuterocanonical Book of Tobit, in which he is the primary antagonist, or the Ars Goetia. In Peter Binsfeld's classification of demons, Asmodeus represents lust. The demon is also mentioned in some Talmudic legends; for instance, in the story of the construction of the Temple of Solomon. In Islam, he is identified with the "puppet" mentioned in the Quran, which dethroned Solomon and reigned over his kingdom until he got his kingship back. Etymology The na ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Archdemon
In some occult and similar writings, an archdemon (also spelled archdaemon) is a spiritual entity, prominent in the infernal hierarchy as a leader of demons. Essentially, the archdemons are the evil opponents of the archangels. Christian traditions Archdemons are described as the leaders of demonic hosts, just as archangels lead choirs of angels. Based upon the writings of Saint Paul (Col. 1:16; Eph. 1:21) the angelic court had been constructed by Pseudo-Dionysius the Areopagite and comprised nine orders of angels with three orders each to three hierarchies. The First Hierarchy consists of: Seraphim, Cherubim and Thrones. The Second Hierarchy consists of: Dominations, Virtues and Powers. The Third Hierarchy consists of: Principalities, Archangels and Angels. This system of classifying angels has been accepted by the majority of Christian scholars. However, no similar consensus has been reached on the classification of demons. This is largely due to the fact that, historica ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Golachab
Gevurah or Geburah ( he, גְּבוּרָה, Gəvūrā}, Tiberian Hebrew, Tiberian: ''Găḇūrā,'' Literal translation, lit. 'strength'), is the fifth ''sephirot, sephirah'' in the Kabbalah, kabbalistic Tree of life (Kabbalah), tree of life, and it is the second of the emotive attributes of the ''sephirot''. It sits below Binah (Kabbalah), Binah, across from Chesed (Kabbalah), Chesed and above Hod (Kabbalah), Hod. Gevurah is "the essence of judgment (DIN) and limitation", and corresponds to awe and the element of fire. In the Bahir it is written "And who are the Officers? We learned that there are three. Strength (Gevurah) is the Officer of all the Holy Forms to the left of the Blessed Holy One. He is Gabriel." According to some modern sources, Gevurah is associated with the color red. Description Gevurah is the fifth of the ten Sefirot and second of the emotive attributes in Creation, and which corresponds to the second day of creation (Zohar 2:127b). In the Bahir it says ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Demon
A demon is a malevolent supernatural entity. Historically, belief in demons, or stories about demons, occurs in religion, occultism, literature, fiction, mythology, and folklore; as well as in media such as comics, video games, movies, anime, and television series. Belief in demons probably goes back to the Paleolithic age, stemming from humanity's fear of the unknown, the strange and the horrific. ''A Dictionary of Comparative Religion'' edited by S.G.F. Brandon 1970 In ancient Near Eastern religions and in the Abrahamic religions, including early Judaism and ancient-medieval Christian demonology, a demon is considered a harmful spiritual entity which may cause demonic possession, calling for an exorcism. Large portions of Jewish demonology, a key influence on Christianity and Islam, originated from a later form of Zoroastrianism, and was transferred to Judaism during the Persian era. Demons may or may not also be considered to be devils: minions of the Devil. In ma ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Qliphoth
In the Zohar, Lurianic Kabbalah and Hermetic Qabalah, the ''qliphoth/qlippoth/qlifot'' or ''kelipot'' ( ''qəlīpōṯ'', originally Aramaic: ''qəlīpīn'', plural of ''qəlīpā''; literally "peels", "shells", or "husks"), are the representation of evil or impure spiritual forces in Jewish mysticism, the polar opposites of the holy Sefirot. The realm of evil is also termed ''Sitra Achra'' (Aramaic: ''sīṭrāʾ ʾaḥrāʾ'', the "Other Side") in Kabbalah texts. In the Zohar The ''Qlippot'' are first mentioned in the Zohar, where they are described as being created by God to function as a literal nutshell for holiness. The text subsequently relays an esoteric interpretation of the text of Genesis 1:14, which describes God creating the moon and sun to act as "luminaries" in the sky. The verse uses a defective spelling of the Hebrew word for "luminaries", resulting in a written form identical to the Hebrew word for "curses". In the context of the Zohar, interpreting the v ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
