George Liele
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George Liele
George Liele (also spelled Lisle or Leile, c. 1750–1820) was an African American and emancipated slave who became the founding pastor of First Bryan Baptist Church and First African Baptist Church (Savannah), First African Baptist Church, in Savannah, Georgia, Savannah, Georgia (U.S. state), Georgia (United States, USA). He later would become a missionary to Jamaica. Liele was born into slavery in Virginia in 1752, but was taken to Georgia. As an adult he was converted by Rev. Matthew Moore of Burke County, Georgia, in 1777, and continued to worship in this white church for four years until Savannah was evacuated by forces loyal to Britain. His master Henry Sharp was a deacon in Rev. Moore's church and encouraged him in his preaching to other slaves. Liele was freed by Sharp, also a Baptist and Loyalist (American Revolution), loyalist, before the American Revolution began. Sharp died in battle as a Tory major on March 1, 1779. Liele then went to Savannah, Georgia, where he help ...
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African American
African Americans (also referred to as Black Americans and Afro-Americans) are an ethnic group consisting of Americans with partial or total ancestry from sub-Saharan Africa. The term "African American" generally denotes descendants of enslaved Africans who are from the United States. While some Black immigrants or their children may also come to identify as African-American, the majority of first generation immigrants do not, preferring to identify with their nation of origin. African Americans constitute the second largest racial group in the U.S. after White Americans, as well as the third largest ethnic group after Hispanic and Latino Americans. Most African Americans are descendants of enslaved people within the boundaries of the present United States. On average, African Americans are of West/ Central African with some European descent; some also have Native American and other ancestry. According to U.S. Census Bureau data, African immigrants generally do not s ...
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Andrew Bryan (Baptist)
Andrew Bryan (1737–1812) founded Bryan Street African Baptist Church, affectionately called the Mother Church of Black Baptists, and First African Baptist Church of Savannah in Savannah, Georgia, the first black Baptist churches to be established in America. Bryan was the former slave of Jonathan Bryan. Andrew Bryan was born in 1737 in Goose Creek, South Carolina, to slave parents. He married a woman named Hannah. Bryan converted to Christianity through the preaching of George Liele. After Liele left Savannah for a mission to Jamaica, Bryan began to preach. He was imprisoned twice for preaching to slaves, but he continued to do so. He was also severely whipped, but was noted for enduring the suffering as Jesus Christ had done. Bryan established the church which would eventually become known as First African Baptist Church, and it grew from sixty-nine members in 1788 to about seven hundred by 1800. Origin and family Andrew Bryan was born in 1737 in the small town of Goose Creek ...
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House Of Assembly Of Jamaica
The House of Assembly was the legislature of the British colony of Jamaica. It held its first meeting on 20 January 1664 at Spanish Town. Cundall, Frank. (1915''Historic Jamaica''.London: Institute of Jamaica. p. 15. As a result of the Morant Bay Rebellion, the Assembly voted to abolish self-governance in 1865. Jamaica then became a direct-ruled crown colony. Originally there were twelve districts represented. For many years, a high property qualification ensured that the House of Assembly was dominated by the White Jamaican planter class. However, to elect these representatives, the bar was lower for "freeholders", who just had to be white men with a house, pen or plantation, and owned black slaves.Christer Petley, ''White Fury'' (Oxford: Oxford University Press, 2018), p. 42. A law passed in 1840 allowed some blacks and mixed-race men to vote in elections to the Assembly, though they had to own property, so the white planters continued to dominate it. See also * Jamaican ge ...
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Planter Class
The planter class, known alternatively in the United States as the Southern aristocracy, was a racial and socioeconomic caste of pan-American society that dominated 17th and 18th century agricultural markets. The Atlantic slave trade permitted planters access to inexpensive African slave labor for the planting and harvesting of crops such as tobacco, cotton, indigo, coffee, tea, cocoa, sugarcane, sisal, oil seeds, oil palms, hemp, rubber trees, and fruits. Planters were considered part of the American gentry. In the Southern United States, planters maintained a distinct culture, which was characterized by its similarity to the manners and customs of the British nobility and gentry. The culture had an emphasis on chivalry, gentility, and hospitality. The culture of the Southern United States, with its landed plantocracy, was distinctly different from areas north of the Mason–Dixon line and west of the Appalachian Mountains. The northern and western areas were characterized by s ...
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White Jamaican
White Jamaicans also known as European-Jamaicans are Jamaican people whose ancestry lies within the continent of Europe, most notably Great Britain and Ireland. There are also communities of people who are descendants of people who arrived from Spain, Germany and Portugal. Historically, White Jamaicans made up a much larger percentage of the population, forming a majority for most of the 17th century, when Jamaica was conquered by the British. After the Spanish colonized the island in the 1600s, the English began taking an interest in the island and, following a failed attempt to conquer Santo Domingo on Hispaniola, Admiral William Penn and General Robert Venables led an invasion of Jamaica in 1655. The Spanish left, aside from Spanish Jews, which would later be followed by a predominately English and Irish White population. By the 1670s, Jamaica brought in more Black slaves to work on sugar plantations, which then would be the majority of Jamaica's population. During the First M ...
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Samuel Oughton
The Rev. Samuel Oughton (1803 – December 1881), Baptist missionary to Jamaica 1836–1866, and colleague of William Knibb, was an abolitionist who became an outspoken advocate of black labour rights in Jamaica during the gradual abolition of slavery in the late 1830s and thereafter. He was briefly imprisoned in Jamaica during 1840. Originally associated with James Sherman's Independent Congregational Surrey Chapel, Southwark, and from time to time invited back by Sherman, he was closely associated with the Baptists in Jamaica, who were largely organised along Congregational lines and among the predominantly African-Caribbean population, following their founding by George Lisle, a former slave from America. Early life in Jamaica Samuel Oughton's work for the Baptist Missionary Society in Jamaica, soon became well known. Arriving in 1836 from the Surrey Chapel in London, his posting was initially to help Thomas Burchell, a relative by marriage. However, by 1839 he was invit ...
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William Knibb
William Knibb, OM (7 September, 1803 Kettering – 15 November 1845) was an English Baptist minister and missionary to Jamaica. He is chiefly known today for his work to free enslaved Africans. On the 150th anniversary of the abolition of slavery in the British Empire, Knibb was posthumously awarded the Jamaican Order of Merit. He was the first white male to receive the country's highest civil honour. Early life William was born in Kettering, Northamptonshire. His father was a tradesman, Thomas Knibb, and his mother, Mary (née Dexter) was active in the local independent church. His parents had eight children, the eldest, also named Thomas being born on 11th October 1799. William was their fifth child, along with his sister, Ann. Knibb's elder brother Thomas was a missionary-schoolmaster in Jamaica. When Thomas died at 24, William volunteered to replace him. A dedication service was held in Bristol on 7 October 1824, two days after he had married Mary Watkins (or Watkis). The ...
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James Phillippo
James Phillippo (1798 in Norfolk, England – 11 May 1879, in Spanish Town, Jamaica) was an English Baptist missionary in Jamaica who campaigned for the abolition of slavery. He served in Jamaica from 1823 to his death, with some periods lobbying in England for funds to support his work on the island. He led the founding of several Free Villages, having gained funds to grant freedmen and their families plots of land for farming in villages independent of planter control. He also wrote and published three books about Jamaica. Early years as a missionary Phillippo was among a small group of Baptist missionaries assigned by the Baptist Missionary Society to Jamaica in the 1820s. They were directed to stay away from commenting on the institution of slavery, which planters depended on for their lucrative sugar cane production. The island population was overwhelmingly ethnic African, with some free people of color and the minority whites. Philippo sailed from England for Jamaica in 18 ...
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Thomas Burchell
Thomas Burchell (1799–1846) was a leading Baptist missionary and slavery abolitionist in Montego Bay, Jamaica in the early nineteenth century. He was among an early group of missionaries who went out from London in response to a request from African Baptists on the island. He established churches and schools to aid the slaves. Burchell is credited with the concept of Free Villages and encouraging their development by Baptist colleagues such as William Knibb, as well as by other denominations. Anticipating abolition of slavery, he helped raise funds in Great Britain to acquire land for freedmen after they were emancipated, and to develop Free Villages. Burchell established the Burchell Baptist Church, where he was assisted by deacon and preacher Samuel Sharpe. Active in organizing a strike of workers that resulted in the Baptist War (1831-1832), Sharpe was executed by the government in May 1832. Burchell had evaded such retaliation, but returned to Jamaica to continue as a mis ...
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London Missionary Society
The London Missionary Society was an interdenominational evangelical missionary society formed in England in 1795 at the instigation of Welsh Congregationalist minister Edward Williams. It was largely Reformed in outlook, with Congregational missions in Oceania, Africa, and the Americas, although there were also Presbyterians (notable for their work in China), Methodists, Baptists, and various other Protestants involved. It now forms part of the Council for World Mission. Origins In 1793, Edward Williams, then minister at Carr's Lane, Birmingham, wrote a letter to the churches of the Midlands, expressing the need for interdenominational world evangelization and foreign missions.Wadsworth KW, ''Yorkshire United Independent College -Two Hundred Years of Training for Christian Ministry by the Congregational Churches of Yorkshire'' Independent Press, London, 1954 It was effective and Williams began to play an active part in the plans for a missionary society. He left Birmingham ...
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John Ryland
John Ryland (1753–1825) was an English Baptist minister and religious writer. He was a founder and for ten years the secretary of the Baptist Missionary Society. Life The son of John Collett Ryland, he was born at Warwick on 29 January 1753. Before he was 15, he began teaching in his father's school. On 13 September 1767 he was baptised in the River Nene, near Northampton, and, after preaching at small gatherings of Baptists from 1769, was formally admitted into the ministry on 10 March 1771. Until his twenty-fifth year he assisted his father in his school at Northampton, and in 1781 was associated with him in the charge of his church. after his father's retirement in 1786, he had sole charge of the congregation. In December 1793 Ryland became minister of the Broadmead chapel in Bristol, combining with the post the presidency of the Bristol Baptist College. These positions he retained until his death. He joined, on 2 October 1792, in founding the Baptist Missionary Socie ...
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Quaker
Quakers are people who belong to a historically Protestant Christian set of Christian denomination, denominations known formally as the Religious Society of Friends. Members of these movements ("theFriends") are generally united by a belief in each human's ability to experience Inward light, the light within or see "that of God in every one". Some profess a priesthood of all believers inspired by the First Epistle of Peter. They include those with evangelicalism, evangelical, Holiness movement, holiness, Mainline Protestant, liberal, and Conservative Friends, traditional Quaker understandings of Christianity. There are also Nontheist Quakers, whose spiritual practice does not rely on the existence of God. To differing extents, the Friends avoid creeds and Hierarchical structure, hierarchical structures. In 2017, there were an estimated 377,557 adult Quakers, 49% of them in Africa. Some 89% of Quakers worldwide belong to ''evangelical'' and ''programmed'' branches that hold ...
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