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General Roman Calendar Of 1969
1969 edition of the General Roman Calendar was promulgated on 1 January 1970 by Paul VI's ''Mysterii Paschalis''. It is the current version of the General Roman Calendar. Selection of saints included While canonization involves the addition of the saint's name to the Roman Martyrology, it does not necessarily involve the insertion of the saint's name also into the General Roman Calendar, which mentions only a very limited selection of canonized saints. Compared to the previous edition of the calendar, around 200 saints were removed in the 1969 calendar, including Valentine and Christopher. Christopher is recognized as a saint of the Catholic Church, being listed as a martyr in the Roman Martyrology under 25 July. In 1969, Paul VI issued the motu proprio ''Mysterii Paschalis''. In it, he recognized that, while the written ''Acts of Saint Christopher'' are merely legendary, attestations to the veneration of the martyr date from ancient times. His change in the calendar of sai ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Temporale
The temporale ( or ) is one of the two main cycles that, running concurrently, comprise the Liturgical year in Roman Catholicism, defined by the General Roman Calendar. (The other cycle is the ''sanctorale''.) The term comes into English from medieval Latin ''temporāle'' (from ''tempus'' 'time'). The ''temporale'' consists of the movable feasts, most of them keyed to Easter (which falls on a different Sunday every year), including Ascension, Pentecost (Whitsun), and so on. The ''sanctorale'' consists of the fixed feasts, celebrated on the very same date each year (no matter what the day of the week), including Christmas and all the saints' days. The ''temporale'' is also known as the proper of time, with ''proper'' a noun in the sense 'that part of the Eucharist or liturgical offices which is varied according to the calendar or the particular occasion; an office or part of an office, as a psalm, lesson, etc., or portion of the Eucharist, appointed for a particular occasion or se ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Roman Rite
The Roman Rite ( la, Ritus Romanus) is the primary liturgical rite of the Latin Church, the largest of the ''sui iuris'' particular churches that comprise the Catholic Church. It developed in the Latin language in the city of Rome and, while distinct Latin liturgical rites such as the Ambrosian Rite remain, the Roman Rite has gradually been adopted almost everywhere in the Latin Church. In medieval times there were numerous local variants, even if all of them did not amount to distinct rites, yet uniformity increased as a result of the invention of printing and in obedience to the decrees of the Council of Trent of 1545–63 (see ''Quo primum''). Several Latin liturgical rites that survived into the 20th century were abandoned voluntarily after the Second Vatican Council. The Roman Rite is now the most widespread liturgical rite not only in the Catholic Church but in Christianity as a whole. The Roman Rite has been adapted through the centuries and the history of its Eucharistic ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Liturgical Calendars Of The Catholic Church
Liturgy is the customary public ritual of worship performed by a religious group. ''Liturgy'' can also be used to refer specifically to public worship by Christians. As a religious phenomenon, liturgy represents a communal response to and participation in the sacred through activities reflecting praise, thanksgiving, remembrance, supplication, or repentance. It forms a basis for establishing a relationship with God. Technically speaking, liturgy forms a subset of ritual. The word ''liturgy'', sometimes equated in English as " service", refers to a formal ritual enacted by those who understand themselves to be participating in an action with the divine. Etymology The word ''liturgy'' (), derived from the technical term in ancient Greek ( el, λειτουργία), ''leitourgia'', which literally means "work for the people" is a literal translation of the two words "litos ergos" or "public service". In origin, it signified the often expensive offerings wealthy Greeks made in serv ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Octave Of Pentecost
"Octave" has two senses in Christian liturgical usage. In the first sense, it is the eighth day after a feast, reckoning inclusively, and so always falls on the same day of the week as the feast itself. The word is derived from Latin ''octava'' (eighth), with ''dies'' (day) understood. In the second sense, the term is applied to the whole period of these eight days, during which certain major feasts came to be observed.Oxford Dictionary of the Christian Church (Oxford University Press 2005 ), article ''Octave'' Octaves, not being successive, are quite distinct from eight-day weeks and simply refer to the return of the same day of a seven-day week in the inclusive counting system used in Latin (just as the ninth day was a return to the same day of a nundinal cycle, the eight-day week of the pre-Christian Roman calendar). Early history The "eighth day" or ''octava dies'' was associated with the weekly Christian celebration of the resurrection of Christ every "eighth day", which bec ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Septuagesima
Septuagesima (; in full, Septuagesima Sunday) is the name for the ninth Sunday before Easter, the third before Ash Wednesday. The term is sometimes applied to the seventy days starting on Septuagesima Sunday and ending on the Saturday after Easter. Alternatively, the term is sometimes applied also to the period commonly called Shrovetide or Gesimatide (the Pre-Lenten Season) that begins on this day and ends on Shrove Tuesday, the day before Ash Wednesday, when Lent begins. The other two Sundays in this period of the liturgical year are called Sexagesima and Quinquagesima, the latter sometimes also called ''Shrove Sunday.'' The earliest date on which Septuagesima Sunday can occur is January 18 (Easter falling on March 22 in a common year) and the latest is February 22 (Easter falling on April 25 in a leap year). Origins of the term ''Septuagesima'' comes from the Latin word for "seventieth." Likewise, ''Sexagesima,'' ''Quinquagesima,'' and '' Quadragesima'' mean "sixtieth," "f ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Louis Bouyer
Louis Bouyer, CO (17 February 1913 – 22 October 2004), was a French Catholic priest and former Lutheran minister who was received into the Catholic Church in 1939. During his religious career he was an influential theological thinker, especially in the fields of history, liturgy and spirituality, and as ''peritus'' helped shape the vision of the Second Vatican Council. Along with Joseph Cardinal Ratzinger, Hans Urs von Balthasar, and others, he was a co-founder of the international review ''Communio''. He was chosen by the pope to be part of a team to initiate the International Theological Commission in 1969. Biography Born into a Protestant family in Paris, Louis Bouyer, after a receiving a degree from the Sorbonne, studied theology with the Protestant faculties of Paris and then Strasbourg. He was ordained a Lutheran minister in 1936 and served as vicar of the Lutheran parish of the Trinity in Paris until World War II. In 1939, the study of the christology and ecclesiolo ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Patron Saint
A patron saint, patroness saint, patron hallow or heavenly protector is a saint who in Catholicism, Anglicanism, or Eastern Orthodoxy is regarded as the heavenly advocate of a nation, place, craft, activity, class, clan, family, or person. In Christianity Saints often become the patrons of places where they were born or had been active. However, there were cases in Medieval Europe where a city which grew to prominence and obtained for its cathedral the remains or some relics of a famous saint who had lived and was buried elsewhere, thus making them the city's patron saint – such a practice conferred considerable prestige on the city concerned. In Latin America and the Philippines, Spanish and Portuguese explorers often named a location for the saint on whose feast or commemoration day they first visited the place, with that saint naturally becoming the area's patron. Occupations sometimes have a patron saint who had been connected somewhat with it, although some of ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Octave Of Easter
The Octave of Easter is the eight-day period, or octave, that begins on Easter Sunday and ends with the following Sunday. In Christian churches that celebrate it, it marks the beginning of Eastertide. The first seven of these eight days are also collectively known as Easter Week. Days in the octave # Easter Sunday # # # # # # # Second Sunday of Easter (also Divine Mercy Sunday in the Roman Catholic Church) Liturgical celebration Roman Rite Catholicism In the Ordinary Form of the Roman Rite of the Catholic Church, Easter is one of two solemnities with an octave, the other being Christmas. The days of the octave are given the second-highest rank in the calendar (second only to the Paschal Triduum and Easter itself), ranking even above normal solemnities. The paschal sequence '' Victimae paschali laudes'' may be sung before the Gospel reading on each of these days. The Gospel readings for each of middle days within the octave are taken from the various Scriptural acc ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Holy Week
Holy Week ( la, Hebdomada Sancta or , ; grc, Ἁγία καὶ Μεγάλη Ἑβδομάς, translit=Hagia kai Megale Hebdomas, lit=Holy and Great Week) is the most sacred week in the liturgical year in Christianity. In Eastern Churches, which includes Eastern Orthodox, Eastern Catholic and Eastern Lutheran traditions, Holy Week occurs the week after Lazarus Saturday and starts on the evening of Palm Sunday. In the denominations of the Western Christianity, which includes the Roman Catholicism, Lutheranism, Moravianism, Anglicanism, Methodism and Reformed Christianity, it begins with Palm Sunday and concludes on Easter Sunday. For all Christian traditions it is a moveable observance. In Eastern Rite Churches, Holy Week starts after 40 days of Lent and two transitional days, namely Saturday of Lazarus (Lazarus Saturday) and Palm Sunday. In the Western Christian Churches, Holy Week falls on the last week of Lent or Sixth Lent Week. Holy Week begins with the commemoratio ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Liturgy Of The Hours
The Liturgy of the Hours (Latin: ''Liturgia Horarum'') or Divine Office (Latin: ''Officium Divinum'') or ''Opus Dei'' ("Work of God") are a set of Catholic prayers comprising the canonical hours, often also referred to as the breviary, of the Latin Church. The Liturgy of the Hours forms the official set of prayers "marking the hours of each day and sanctifying the day with prayer." The term "Liturgy of the Hours" has been retroactively applied to the practices of saying the canonical hours in both the Christian East and West–particularly within the Latin liturgical rites–prior to the Second Vatican Council, and is the official term for the canonical hours promulgated for usage by the Latin Church in 1971. Before 1971, the official form for the Latin Church was the ''Breviarium Romanum'', first published in 1568 with major editions through 1962. The Liturgy of the Hours, like many other forms of the canonical hours, consists primarily of psalms supplemented by hymns, re ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Roman Missal
The Roman Missal ( la, Missale Romanum) is the title of several missals used in the celebration of the Roman Rite. Along with other liturgical books of the Roman Rite, the Roman Missal contains the texts and rubrics for the celebration of the most common liturgy and Mass of the Catholic Church. History Before the Council of Trent (1570) Before the high Middle Ages, several books were used at Mass: a Sacramentary with the prayers, one or more books for the Scriptural readings, and one or more books for the antiphons and other chants. Gradually, manuscripts came into being that incorporated parts of more than one of these books, leading finally to versions that were complete in themselves. Such a book was referred to as a ''Missale Plenum'' ( en, "Full Missal"). In 1223 Saint Francis of Assisi instructed his friars to adopt the form that was in use at the Papal Court (''Rule'', chapter 3). They adapted this missal further to the needs of their largely itinerant apostolate. Pope ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
