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Gasin Faith
In Korean shamanism, Gasin (, literally ''House's God'') are a branch of deities believed to protect the various objects and rooms of the house, such as jangdok or the kitchen. The Gasin faith is the faith based on worshipping these deities. The worshipping of the Gasin form a central and integral part of the traditional Korean folk religion. Joryeong faith The faith of Joryeong is the deification of one's ancestors. The earliest mentions of the faith is in the ''Samguk Sagi'', a Medieval Korean history book, which mentions the 'golden chest' of Kim Alji, the first member of the Gyeongju Kim clan. This bears resemblance to modern ancestor worship. In the modern Honam region in southwest Korea, Koreans keep a large pot in the house, filled with rice. This is called the ''Jeseok Ogari'', and holds rice. The Jeseok Ogari is accompanied with ''Mom Ogari'', which are smaller potteries. The name of the ancestor or rice is put in the Mom Ogari. In the Yeongnam region, Jeseok Ogari a ...
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Korean Shamanism
Korean shamanism or Mu-ism is a religion from Korea. In the Korean language, alternative terms for the tradition are ''musok'' () and ''mugyo'' (무교, 巫敎). Scholars of religion have classified it as a folk religion. There is no central authority in control of the religion and much diversity exists among practitioners. The ''musok'' tradition is polytheistic, promoting belief in a range of deities. Both these deities and ancestral spirits are deemed capable of interacting with living humans and causing them problems. Central to the religion are ritual specialists, the majority of them female, called ''mudang'' (Hangul:무당, Hanja: 巫堂) or ''mu'' (무, 巫); in English they have sometimes been called "shamans," although the validity of this is contested. The ''mudang'' assist paying clients in determining the cause of misfortune using divination. ''Mudang'' also perform longer rituals called ''kut'', in which the gods and ancestral spirits are given offerings of food and ...
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Jesa
Jesa (, ) is a ceremony commonly practiced in the East Asian cultural sphere. Jesa functions as a memorial to the ancestors of the participants. Jesa are usually held on the anniversary of the ancestor's death. The majority of Catholics, Buddhists and nonbelievers practice ancestral rites, although Protestants do not. The Catholic ban on ancestral rituals was lifted in 1939, when Pope Pius XII formally recognized ancestral rites as a civil practice (see Chinese Rites controversy). Many Korean Christians, particularly Protestants, no longer practice this rite. Christians generally, and Muslims avoid the rites, and many emigrants avoid the rites Since their origins, Jesa has taken on a certain formality as human civilization has developed, which is sometimes called rituals in Confucianism . Origins in Ancient China Jesa, 祭祀 (corresponding to English: sacrifice (祭), ritual (祀); ) evolved from the ancient Chinese ''sacrifice'' ritual, which refers to the use of strin ...
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Gasin Faith
In Korean shamanism, Gasin (, literally ''House's God'') are a branch of deities believed to protect the various objects and rooms of the house, such as jangdok or the kitchen. The Gasin faith is the faith based on worshipping these deities. The worshipping of the Gasin form a central and integral part of the traditional Korean folk religion. Joryeong faith The faith of Joryeong is the deification of one's ancestors. The earliest mentions of the faith is in the ''Samguk Sagi'', a Medieval Korean history book, which mentions the 'golden chest' of Kim Alji, the first member of the Gyeongju Kim clan. This bears resemblance to modern ancestor worship. In the modern Honam region in southwest Korea, Koreans keep a large pot in the house, filled with rice. This is called the ''Jeseok Ogari'', and holds rice. The Jeseok Ogari is accompanied with ''Mom Ogari'', which are smaller potteries. The name of the ancestor or rice is put in the Mom Ogari. In the Yeongnam region, Jeseok Ogari a ...
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Sosamsin
Sosamshin (Hangul: 소삼신, literally ''Birth Goddess of the Cow'') is a Gashin, or household deity, in Korean mythology. As her name reveals, she is the goddess of the birth of cattle, just as Samshin is the goddess of human birth. Etymology In the Korean language, So' refers to cattle.'Samshin' is the birth goddess for the humans. 'Sosamshin' is a joining of these two words. Worship Mostly, Sosamshin was worshipped as ''Gungeong''. The term ''Gungeong'' refers to the worship of a deity without a particular ritual, venerating them only in the mind. Sosamshin was properly worshipped in only the four days before and after the birth of a cattle. If a cow was pregnant, the family held a feast to Sosamshin in the stable, asking the deity to aid the cow in her delivery. Clear water was sacrificed to Sosamshin. When a cow was having delivery, the family sacrificed steamed rice, other dishes, and dirty water to Sosamshin. The sacrifice was then fed to the cow. After the delivery, r ...
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Nulgupjisin
Nulgubjishin (Hangul: 눌굽지신), also known as Nadgarishin (Hangul: 낟가리신) is the deity of ''Nulgub'', an area where grain are stored and ground into flour, in Korean mythology, as well as being the deity of grain. He is considered the weakest of the Gashin, the household deities of Korean mythology. There is thus no Gut (shamanistic ritual) nor Bonpuli (a biography of a deity) dedicated to Nulgubjishin. Rite The rite dedicated to Nulgubjishin was a short one. In the Gakdobinyeom Ritual, where shamans prayed to all of the Gashin, shamans put food inside a jug and went to the Nulgub. The shaman then prayed to Nulgubjishin to ensure a good grain harvest and the protection of the family from misfortune or Gwishin (evil ghosts). The shaman then placed the food that he brought on the Nulgub with a spoon. Because he was considered to be the weakest of the Gashin, the rite dedicated to Nulgubjishin was the last rite in the Gakdobinyeom Ritual (First: Munjeonshin, the door ...
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Gut (ritual)
Gut (, also romanised kut or goot) are the rites performed by Korean shamans, involving offerings and sacrifices to gods, spirits and ancestors. They are characterised by rhythmic movements, songs, oracles and prayers. These rites are meant to create welfare, promoting commitment between the spirits and humankind. The major categories of rites are the ''naerim-gut'', the ''dodang-gut'' and the ''ssitgim-gut''. Through song and dance, the shaman begs the gods to intervene in the fortune of humans. The shaman wears a very colourful costume and normally speaks in ecstasy. During a rite, the shaman changes his or her costume several times. Rituals consist of various phases, called ''gori''. In Jeju Island, ''gut'' rituals involve the recitation of a myth about the deities being invoked, called ''bon-puri''. Similar narratives are also found in mainland shamanism. Importance of purification Purity of both the body and the mind is a state that is required for taking part in ritual ...
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Jeollabukdo
North Jeolla Province (; ''Jeollabuk-do''), also known as Jeonbuk, is a province of South Korea. North Jeolla has a population of 1,869,711 (2015) and has a geographic area of 8,067 km2 (3,115 sq mi) located in the Honam region in the southwest of the Korean Peninsula. North Jeolla borders the provinces of South Jeolla to the south, North Gyeongsang and South Gyeongsang to the east, North Chungcheong to the northeast, and South Chungcheong to the north. Jeonju is the capital and largest city of North Jeolla, with other major cities including Iksan, Gunsan, and Jeongeup. North Jeolla was established in 1896 from the province of Jeolla, one of the Eight Provinces of Korea, consisting of the northern half of its mainland territory. History During the Proto-Three Kingdoms period, Jeolla region was the center of the Mahan confederacy among Samhan. There were 15 tribal countries out of 54 in the region. During the period of the Three States, this region came to belong to Baekje wh ...
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Jeollanamdo
South Jeolla Province (; ''Jeollanam-do''; ), also known as Jeonnam, is a Administrative divisions of South Korea, province of South Korea. South Jeolla has a population of 1,902,324 (2014) and has a geographic area of located in the Honam region at the southwestern tip of the Korean Peninsula. South Jeolla borders the provinces of North Jeolla to the north, South Gyeongsang to the northeast, and Jeju Province, Jeju to the southwest in the Korea Strait. Muan County is the capital and Yeosu is the largest city of South Jeolla, with other major cities including Suncheon, Mokpo, and Gwangyang. Gwangju was the largest city of South Jeolla until becoming a List of special cities of South Korea, Metropolitan City in 1986, and was the historic capital until the provincial government was relocated to the Muan County town of Namak, South Korea, Namak in 2005. South Jeolla was established in 1896 from the province of Jeolla, one of the Eight Provinces of Korea, consisting of the southern ...
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Samsin Halmoni
Samsin halmeoni (Korean: 三神 할머니), the ''Grandmother Samsin'', is the triple goddess of childbirth and fate in Korean mythology. Name ''Samsin'' or ''Samshin'' means "Three Goddesses" in Korean, (literally, three spirits) and they appear collectively as three grandmothers. ''halmeoni'' means grandmother, a title for a venerated ancestor goddess, embodied as a wise crone goddess. When addressed with the honorary title Samsin halmeoni or just Samsin, the three goddessess are also thought of as one Samsin, the single goddess of childbirth in Korean shamanism. A mountain in South Korea is named after Samsin halmeoni, the Samsinbong, known as the Three Spirit Peak. Worship and beliefs Samsin halmeoni would protect every child from birth until the seventh year of age, where the child would then be protected by the deity of Seven Stars, the Ursa Major bear. Every village and every house would have its own Samsin of childbirth. Even today, the Korean people believe that the ...
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Jangdok
''Onggi'' () is Korean earthenware extensively used as tableware and storage containers in Korea. It includes both unglazed earthenware, fired near 600 to 700°C, and pottery with a dark brown glaze fired at over 1100 °C.The origin of onggi dates to around 4000 to 5000 BCE. The types of earthenware include patternless, ''mumun'', and a red and black variety. The patternless earthenware is made with lumps of clay and fine sand. The predecessor of Goryeo celadon and Joseon white porcelain, the black/red earthenware excludes any sand in its creation process. The earthenware's color is determined by both the iron content of the clay and the method used to fire it. The modern onggi shape dates back from the Joseon era. Many records about onggi are found in ''Sejong Sillok Jiriji'' (, "King Sejong's Treatise on Geography"), which includes further details about Korean pottery: "There are three kilns that make the yellow onggi in Chogye-gun and Jinju-mok, Gyeongsang Province". ...
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Matriarchic
Matriarchy is a social system in which women hold the primary power positions in roles of authority. In a broader sense it can also extend to moral authority, social privilege and control of property. While those definitions apply in general English, definitions specific to anthropology and feminism differ in some respects. Matriarchies may also be confused with matrilineal, matrilocal, and matrifocal societies. While there are those who may consider any non-patriarchal system to be matriarchal, most academics exclude those systems from matriarchies as strictly defined. Definitions, connotations, and etymology According to the ''Oxford English Dictionary'' (''OED''), matriarchy is a "form of social organization in which the mother or oldest female is the head of the family, and descent and relationship are reckoned through the female line; government or rule by a woman or women."''Oxford English Dictionary'' (online), entry ''matriarchy'', as accessed November 3, 2013. A popu ...
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