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Garm (Norse Mythology)
In Norse mythology, Garmr or Garm ( Old Norse: ; "rag") is a wolf or dog associated with both Hel and Ragnarök, and described as a blood-stained guardian of Hel's gate. Name The Old Norse name ''Garmr'' has been interpreted as meaning "rag." The etymology of the name remains uncertain. Bruce Lincoln brings together Garmr and the Greek mythological dog Cerberus, relating both names to a Proto-Indo-European root ''*ger-'' "to growl" (perhaps with the suffixes ''-*m/*b'' and ''-*r''). However, Daniel Ogden notes that this analysis actually requires ''Cerberus'' and ''Garmr'' to be derived from two ''different'' Indo-European roots (*''ger-'' and *''gher-'' respectively), and in this opinion does not establish a relationship between the two names. Attestations ''Poetic Edda'' The '' Poetic Edda'' poem '' Grímnismál'' mentions Garmr: The best of trees , must Yggdrasil be, Skíðblaðnir best of boats; Of all the gods , is Óðinn the greatest, And Sleipnir the best of ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Gram (mythology)
In Norse mythology, Gram (Old Norse ''Gramr'', meaning "Wrath"), also known as Balmung or Nothung, is the sword that Sigurd used to kill the dragon Fafnir. It is primarily used by the Völsungs in the ''Volsunga Saga''. However, it is also seen in other legends, such as the ''Thidrekssaga'' in which it is wielded by Hildebrand. Depending on the story and source material, Gram may have other names. In ''The Nibelungenlied'' it is named Balmung. In Richard Wagner's work, ''Der Ring des Nibelungen'' (''The Ring of the Nibelung''), it is referred to as Nothung. Description Nowhere in the ''Volsunga Saga'' is a clear description of Gram given, but there is enough scattered throughout the story to draw a picture of the sword. Sigurd's weapons, Gram included, are described as being "all decked with gold and gleaming bright". Depending on how the text is read, the sword may or may not have a dragon emblazoned on it and/or depending on the translation been "brown of hue". History ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Bragi
Bragi (; Old Norse: ) is the skaldic god of poetry in Norse mythology. Etymology The theonym Bragi probably stems from the masculine noun ''bragr'', which can be translated in Old Norse as 'poetry' (cf. Icelandic ''bragur'' 'poem, melody, wise') or as 'the first, noblest' (cf. poetic Old Norse ''bragnar'' 'chiefs, men', ''bragningr'' 'king'). It is unclear whether the theonym semantically derives from the first meaning or the second. A connection has been also suggested with the Old Norse ''bragarfull'', the cup drunk in solemn occasions with the taking of vows. The word is usually taken to semantically derive from the second meaning of ''bragr'' ('first one, noblest'). A relation with the Old English term ''brego'' ('lord, prince') remains uncertain. ''Bragi'' regularly appears as a personal name in Old Norse and Old Swedish sources, which according to linguist Jan de Vries might indicate the secondary character of the god's name. Attestations Snorri Sturluson writes i ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Týr
(; Old Norse: , ) is a god in Germanic mythology, a valorous and powerful member of the and patron of warriors and mythological heroes. In Norse mythology, which provides most of the surviving narratives about gods among the Germanic peoples, sacrifices his hand to the monstrous wolf , who bites it off when he realizes the gods have bound him. is foretold of being consumed by the similarly monstrous dog during the events of Ragnarök. The generally renders the god as ''Mars'', the ancient Roman war god, and it is through that lens that most Latin references to the god occur. For example, the god may be referenced as (Latin 'Mars of the Assembly thing_(assembly).html" "title="nowiki/>thing (assembly)">Thing]') on 3rd century Latin inscription, reflecting a strong association with the Germanic thing (assembly), thing, a legislative body among the ancient Germanic peoples. By way of the opposite process of , Tuesday is named after (''s day'), rather than Mars, in English ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Gylfaginning
''Gylfaginning'' (Old Norse: 'The Beguiling of Gylfi' or 'The Deluding of Gylfi'; c. 20,000 words; 13th century Old Norse pronunciation ) is the first part of the 13th century ''Prose Edda'' after the Prologue. The ''Gylfaginning'' deals with the creation and destruction of the world of the Æsir and many other aspects of Norse mythology. The second part of the Prose Edda is called the ''Skáldskaparmál'' and the third '' Háttatal''. Summary The ''Gylfaginning'' tells the story of Gylfi, a king of "the land that men now call Sweden", who, after being tricked by one of the goddesses of the Æsir, wonders if all Æsir use magic and tricks for their will to be done. This is why he journeys to Asgard, but on the way he is tricked by the gods and arrives in some other place, where he finds a great palace. Inside the palace he encounters a man who asks Gylfi's name and so King Gylfi introduces himself as Gangleri. Gangleri then is taken to the king of the palace and comes upon thre ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Prose Edda
The ''Prose Edda'', also known as the ''Younger Edda'', ''Snorri's Edda'' ( is, Snorra Edda) or, historically, simply as ''Edda'', is an Old Norse textbook written in Iceland during the early 13th century. The work is often assumed to have been to some extent written, or at least compiled, by the Icelandic scholar, lawspeaker, and historian Snorri Sturluson 1220. It is considered the fullest and most detailed source for modern knowledge of Norse mythology, the body of myths of the North Germanic peoples, and draws from a wide variety of sources, including versions of poems that survive into today in a collection known as the ''Poetic Edda''. The ''Prose Edda'' consists of four sections: The Prologue, a euhemerized account of the Norse gods; ''Gylfaginning'', which provides a question and answer format that details aspects of Norse mythology (consisting of approximately 20,000 words), ''Skáldskaparmál'', which continues this format before providing lists of kennings and ''heit ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Hellhound
A hellhound is a mythological hound that embodies a guardian or a servant of hell, the devil, or the underworld. Hellhounds occur in mythologies around the world, with the best known examples being Cerberus from Greek mythology, Garmr from Norse mythology, the black dogs of English folklore, and the fairy hounds of Celtic mythology. Physical characteristics vary, but they are commonly black, anomalously overgrown, supernaturally strong, and often have red eyes or accompanied by flames. By locale Europe Belgium ' ("Old Red Eyes") or the "''Beast of Flanders''" was a demon reported in Flanders, Belgium in the 18th century who would take the form of a large black hound with fiery red eyes. In Wallonia, the southern region of Belgium, folktales mentioned the ' ("Chained Hound" in Walloon), a hellhound with a long chain, that was thought to roam in the fields at night. Czech lands Numerous sightings of hellhounds persist throughout the Czech lands. France In France in AD 856 a ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Fenrir
Fenrir (Old Norse: ; "fen-dweller")Orchard (1997:42). or Fenrisúlfr (O.N.: ; "Fenrir's wolf", often translated "Fenris-wolf"),Simek (2007:81). also referred to as Hróðvitnir (O.N.: ; "fame-wolf")Simek (2007:160). and Vánagandr (O.N.: ; "monster of the iverVán"),Simek (2007:350). or Vanargand, is a wolf in Norse mythology. Fenrir, together with Hel and the World Serpent, is a child of Loki and giantess Angrboða. He is attested in the ''Poetic Edda'', compiled in the 13th century from earlier traditional sources, and the ''Prose Edda'' and ''Heimskringla'', written in the 13th century by Snorri Sturluson. In both the ''Poetic Edda'' and ''Prose Edda'', Fenrir is the father of the wolves Sköll and Hati Hróðvitnisson, is a son of Loki and is foretold to kill the god Odin during the events of Ragnarök, but will in turn be killed by Odin's son Víðarr. In the ''Prose Edda'', additional information is given about Fenrir, including that, due to the gods' knowledge o ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Niflhel
Niflhel ("Misty Hel"; ''Nifel'' meaning ''fog'') is a location in Norse mythology which appears in the eddic poems ''Vafþrúðnismál'' and ''Baldrs draumar'', and also in Snorri Sturluson's ''Gylfaginning''. According to Snorri Sturluson's work, Niflhel could be interpreted as the lowest level of Hel, but Niflhel and sometimes Hel are conflated with the concept of Niflheim, a term which originates with Sturluson. Prose Edda ''Gylfaginning'' In ''Gylfaginning'' by Snorri Sturluson, Gylfi, the old king of Scandinavia, receives an education in Norse mythology from Odin himself in the guise of three men. Gylfi learns from Odin (as ''Þriði'') that Odin gave the first man his spirit, and that the spirits of just men will live forever in Gimlé, whereas those of evil men will live forever in Niflhel: Poetic Edda ''Vafþrúðnismál'' In ''Vafþrúðnismál'', Odin has wagered his head in a contest of wits with the giant ( jotun) Vafþrúðnir. Odin asks Vafþrúðnir whether he ca ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Baldrs Draumar
''Baldrs draumar'' (Old Norse: 'Baldr's dreams') or ''Vegtamskviða'' is an Eddic poem which appears in the manuscript AM 748 I 4to. It describes the myth of Baldr's death consistently with ''Gylfaginning''. Bellows suggest that the poem was composed in the mid 10th century as well as the possibility that the author also composed ''Völuspá'' or at least drew from it, pointing at the similarity of stanza 11 in ''Baldrs draumar'' and stanzas 32-33 in ''Völuspá''. Synopsis and text Baldr has been having nightmares. Odin rides to Hel to investigate. He finds the grave of a ''völva'' and resurrects her. Their conversation follows, where the völva tells Odin about Baldr's fate. In the end Odin asks her a question which reveals his identity and the völva tells him to ride home. Form and date The poem is one of the shortest Eddic poems, consisting of 14 ''fornyrðislag'' stanzas. Some late paper manuscripts contain about five more stanzas, those are thought to be of young origi ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Fimbulvetr
In Norse mythology, (commonly rendered in English as Fimbulwinter), is the immediate prelude to the events of Ragnarök. It means 'great winter'. Summary is the harsh winter that precedes the end of the world and puts an end to all life on Earth. is three successive winters, when snow comes in from all directions, without any intervening summer. Innumerable wars follow. The event is described primarily in the '' Poetic Edda''. In the poem , Odin poses the question to Vafþrúðnir as to who of mankind will survive the . Vafþrúðnir responds that Líf and Lífþrasir will survive and that they will live in the forest of Hoddmímis holt. The mythology might be related to the volcanic winter of 536, which resulted in a notable drop in temperature across northern Europe. There have also been several popular ideas about whether the particular piece of mythology has a connection to the climate change that occurred in the Nordic countries at the end of the Nordic Bronze Age f ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Gnipahellir
Gnipahellir (''Gnipa cave'') is a cave in Norse mythology. Gnipahellir is the home of Garmr, the hellhound who guards the gates of Hel, the Norse realm of the dead. Garmr is often featured chained here until the onset of Ragnarök, at which time his bindings break and he runs free. Reference to Gnipahellir appears in Vǫluspá, Prophecy of the Völva, one of the poems of the Poetic Edda The ''Poetic Edda'' is the modern name for an untitled collection of Old Norse anonymous narrative poems, which is distinct from the ''Prose Edda'' written by Snorri Sturluson. Several versions exist, all primarily of text from the Icelandic me .... References Other sources * Brodeur, Arthur Gilchrist (1916) ''Snorri Sturluson's The Prose Edda'' (The American-Scandinavian Foundation, CreateSpace Independent Publishing. 2011) * Lincoln, Bruce (1991) ''Death, War, and Sacrifice: Studies in Ideology and Practice'' (University of Chicago Press) . * Orchard, Andy (1997) ''Dictionary of Norse ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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