Gaius Caelius Rufus
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Gaius Caelius Rufus
The gens Caelia was a plebeian family at ancient Rome. The nomen ''Caelius'' is frequently confounded with '' Coelius'' and '' Caecilius'', with some individuals referred to as ''Caelius'' in manuscripts, while appearing as ''Coelius'' or ''Coilius'' on coins. Although the Caelii asserted their great antiquity, none of them attained any of the higher offices of the Roman state until the praetorship of Publius Caelius in 74 BC, and the first of this gens who obtained the consulship was Gaius Caelius Rufus in AD 17. The emperor Balbinus was a descendant of the Caelii.''Dictionary of Greek and Roman Biography and Mythology'', vol. I, p. 532 (" Caelia or Coelia Gens"). Origin The Caelii claimed descent from the Etruscan hero, Caelius Vibenna, whose adventures were legendary in Etruria, but largely forgotten at Rome; the emperor Claudius, who was deeply interested in Etruscan culture, described the adventures of Caelius, his brother, Aulus Vibenna, and their companion, Macstarna, who ...
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Plebeian
In ancient Rome, the plebeians (also called plebs) were the general body of free Roman citizens who were not patricians, as determined by the census, or in other words " commoners". Both classes were hereditary. Etymology The precise origins of the group and the term are unclear, but may be related to the Greek, ''plēthos'', meaning masses. In Latin, the word is a singular collective noun, and its genitive is . Plebeians were not a monolithic social class. Those who resided in the city and were part of the four urban tribes are sometimes called the , while those who lived in the country and were part of the 31 smaller rural tribes are sometimes differentiated by using the label . (List of Roman tribes) In ancient Rome In the annalistic tradition of Livy and Dionysius, the distinction between patricians and plebeians was as old as Rome itself, instituted by Romulus' appointment of the first hundred senators, whose descendants became the patriciate. Modern hypotheses date ...
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Vulci
Vulci or Volci (Etruscan language, Etruscan: ''Velch'' or ''Velx'', depending on the romanization used) was a rich Etruscan civilization, Etruscan city in what is now northern Lazio, central Italy. As George Dennis (explorer), George Dennis wrote, "Vulci is a city whose very name... was scarcely remembered, but which now, for the enormous treasures of antiquity it has yielded, is exalted above every other city of the ancient world." Vulci was located near the coast of the Tyrrhenian Sea about 80 km northwest of Rome, on the Fiora River, between Montalto di Castro and Canino. Remains of the city can be seen today. The Vulci, like other Etruscans, became master sculptors in bronze as acknowledged by ancient writers. Although most large bronzes have been lost, there remain some magnificent examples of Etruscan bronze work such as the Chimera of Arezzo and the Monteleone chariot, possibly made in Vulci. In the 19th century thousands of the ancient tombs of Vulci were discovere ...
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Sabines
The Sabines (; lat, Sabini; it, Sabini, all exonyms) were an Italic people who lived in the central Apennine Mountains of the ancient Italian Peninsula, also inhabiting Latium north of the Anio before the founding of Rome. The Sabines divided into two populations just after the founding of Rome, which is described by Roman legend. The division, however it came about, is not legendary. The population closer to Rome transplanted itself to the new city and united with the preexisting citizenry, beginning a new heritage that descended from the Sabines but was also Latinized. The second population remained a mountain tribal state, coming finally to war against Rome for its independence along with all the other Italic tribes. Afterwards, it became assimilated into the Roman Republic. Language There is little record of the Sabine language; however, there are some glosses by ancient commentators, and one or two inscriptions have been tentatively identified as Sabine. There are also ...
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Cognomen
A ''cognomen'' (; plural ''cognomina''; from ''con-'' "together with" and ''(g)nomen'' "name") was the third name of a citizen of ancient Rome, under Roman naming conventions. Initially, it was a nickname, but lost that purpose when it became hereditary. Hereditary ''cognomina'' were used to augment the second name, the ''nomen gentilicium'' (the family name, or clan name), in order to identify a particular branch within a family or family within a clan. The term has also taken on other contemporary meanings. Roman names Because of the limited nature of the Latin '' praenomen'', the ''cognomen'' developed to distinguish branches of the family from one another, and occasionally, to highlight an individual's achievement, typically in warfare. One example of this is Gnaeus Pompeius Magnus, whose cognomen ''Magnus'' was earned after his military victories under Sulla's dictatorship. The ''cognomen'' was a form of distinguishing people who accomplished important feats, and those who ...
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Decimus (praenomen)
Decimus ( , ) is a Latin ''praenomen'', or personal name, usually abbreviated D. Although never especially common, Decimus was used throughout Roman history from the earliest times to the end of the Western Empire and beyond, surviving into modern times. The feminine form ''Decima'' was quite rare. The name also gave rise to the patronymic '' gens Decimia''. Decimus was especially favored by the plebeian ''gens Junia'', which may originally have been patrician. However, the name does not seem to have been used regularly by any other patrician family. It was widespread amongst the plebeians, and resisted the general trend of uncommon praenomina to become less frequent over time, instead becoming more popular towards the end of the Roman Republic and into Imperial times.''Dictionary of Greek & Roman Biography & Mythology'' Origin and meaning of the name Decimus is the Latin word for ''tenth'', and it falls into a class of similar praenomina including the masculine names ''Quintus, Se ...
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Gnaeus (praenomen)
Gnaeus ( , ) is a Latin ''praenomen'', or personal name, which was common throughout the period of the Roman Republic, and well into imperial times. The feminine form is ''Gnaea''. The praenomen was used by both patrician and plebeian families, and gave rise to the patronymic '' gens Naevia''. The name was regularly abbreviated Cn., based on the archaic spelling, ''Cnaeus'', dating from the period before the letters "C" and "G" were differentiated. For most of Roman history, Gnaeus was one of the ten most common praenomina, being less common than ''Titus'', the sixth most common praenomen, and comparable in frequency to ''Aulus'', '' Spurius'', and ''Sextus''. Although the name was used by a minority of families at Rome, it was favored by a number of prominent ''gentes'', including the Cornelii, Domitii, Manlii, and Servilii. The name gradually became less common in imperial times. Origin and meaning According to Festus, the praenomen Gnaeus originally referred to a birthmark, whi ...
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Quintus (praenomen)
Quintus () is a Latin praenomen, or personal name, which was common throughout all periods of Roman history. It was used by both patrician and plebeian families, and gave rise to the patronymic gentes Quinctia and Quinctilia. The feminine form is ''Quinta''. The name was regularly abbreviated Q.''Dictionary of Greek & Roman Biography & Mythology'' Throughout Roman history, Quintus was one of the most common praenomina, generally occupying fourth or fifth place, behind ''Lucius'', ''Gaius'', and '' Marcus'', and occurring about as frequently as '' Publius''. Although many families did not use the name at all, it was particularly favored by others. The name continued to be used after the collapse of Roman civil institutions in the fifth and sixth centuries, and has survived to the present day.''Realencyclopädie der Classischen Altertumswissenschaft'' Origin and meaning Quintus is the Latin word for "fifth", and it falls into a class of similar praenomina including the masculine ...
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Gaius (praenomen)
Gaius () is a Latin praenomen, or personal name, and was one of the most common names throughout Roman history. The feminine form is Gaia.Chase, pp. 174–176. The praenomen was used by both patrician and plebeian families, and gave rise to the patronymic gens Gavia. The name was regularly abbreviated C., based on the original spelling, Caius, which dates from the period before the letters "C" and "G" were differentiated. Inverted, Ɔ. stood for the feminine, Gaia.''Liber de Praenominibus''.Quintilian, ''Institutes'', i. 7. § 28. Throughout Roman history, Gaius was generally the second-most common praenomen, following only ''Lucius''. Although many prominent families did not use it at all, it was so widely distributed amongst all social classes that ''Gaius'' became a generic name for any man, and ''Gaia'' for any woman. A familiar Roman wedding ceremony included the words, spoken by the bride, ''ubi tu Gaius, ego Gaia'' ("as you are Gaius, I am Gaia"), to which the bridegroom r ...
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Publius (praenomen)
Publius is a Latin ''praenomen'', or personal name. It was used by both patrician and plebeian families, and was very common at all periods of Roman history. It gave rise to the patronymic '' gens Publilia'', and perhaps also '' gens Publicia''. The feminine form is ''Publia''. The name was regularly abbreviated P.''Dictionary of Greek & Roman Biography & Mythology''''Realencyclopädie der Classischen Altertumswissenschaft''Mika Kajava, ''Roman Female Praenomina: Studies in the Nomenclature of Roman Women'' (1994) Throughout Roman history, Publius was one of the most frequently-used praenomina, typically occupying fourth or fifth place, behind ''Lucius'', ''Gaius'', and ''Marcus'', and occurring with about the same frequency as ''Quintus''. The feminine form, ''Publia'', was also quite common, and is found in numerous inscriptions as late as the 3rd century, and perhaps beyond. Origin and meaning of the name Publius is thought to derive from the same root as ''populus'' and ''pub ...
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Marcus (praenomen)
Marcus () is a Latin '' praenomen'', or personal name, which was one of the most common names throughout Roman history. The feminine form is ''Marca'' or ''Marcia''. The praenomen was used by both patrician and plebeian families, and gave rise to the patronymic '' gens Marcia'', as well as the ''cognomen Marcellus''. It was regularly abbreviated M.''Dictionary of Greek & Roman Biography & Mythology''''Realencyclopädie der Classischen Altertumswissenschaft''Mika Kajava, ''Roman Female Praenomina: Studies in the Nomenclature of Roman Women'' (1994) At all periods of Roman history, Marcus was the third-most popular praenomen, trailing only ''Lucius'' and ''Gaius''. Although many prominent families did not use it, it was a favorite of countless others. The name survived the Roman Empire and has continued to be used, in various forms, into modern times. Origin and meaning of the name The praenomen Marcus is generally conceded to be derived from the name of the god Mars. It has been pr ...
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Roman Republic
The Roman Republic ( la, Res publica Romana ) was a form of government of Rome and the era of the classical Roman civilization when it was run through public representation of the Roman people. Beginning with the overthrow of the Roman Kingdom (traditionally dated to 509 BC) and ending in 27 BC with the establishment of the Roman Empire, Rome's control rapidly expanded during this period—from the city's immediate surroundings to hegemony over the entire Mediterranean world. Roman society under the Republic was primarily a cultural mix of Latin and Etruscan societies, as well as of Sabine, Oscan, and Greek cultural elements, which is especially visible in the Roman Pantheon. Its political organization developed, at around the same time as direct democracy in Ancient Greece, with collective and annual magistracies, overseen by a senate. The top magistrates were the two consuls, who had an extensive range of executive, legislative, judicial, military, and religious powers ...
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Praenomen
The ''praenomen'' (; plural: ''praenomina'') was a personal name chosen by the parents of a Roman child. It was first bestowed on the ''dies lustricus'' (day of lustration), the eighth day after the birth of a girl, or the ninth day after the birth of a boy. The praenomen would then be formally conferred a second time when girls married, or when boys assumed the '' toga virilis'' upon reaching manhood. Although it was the oldest of the ''tria nomina'' commonly used in Roman naming conventions, by the late republic, most praenomina were so common that most people were called by their praenomina only by family or close friends. For this reason, although they continued to be used, praenomina gradually disappeared from public records during imperial times. Although both men and women received praenomina, women's praenomina were frequently ignored, and they were gradually abandoned by many Roman families, though they continued to be used in some families and in the countryside. Backgr ...
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