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Gadaladeniya Vihara
Gadaladenyia Vihara ( si, ගඩලාදෙණිය විහාරය) (also known as Saddharmatilaka Vihara or Dharma Kirthi Viharaya) is an ancient Buddhist temple situated in Pilimathalawa, Kandy, Sri Lanka. It is located on Gadaladenyia Road (B116), just up from the Gadaladeniya junction of the Colombo - Kandy Road (A1), approximately to the west of Kandy and from the ancient buddhist temple, Lankatilaka Vihara. It is considered one of the largest rock temples in Sri Lanka. History The history of the temple goes back to the 14th century. According to historical reports this temple was built in 1344, under the patronage of King Bhuvanekabahu IV, who reigned from 1341 to 1351 A. D., by the Ven. Seelavamsa Dharmakirti. The architecture of the temple was designed following Hindu artistic styles by, Ganesvarachari, a South Indian architect. On the rock outcrop, upon which the temple stands, is a carved inscription regarding the temple's construction. The temple was construct ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Kandy
Kandy ( si, මහනුවර ''Mahanuwara'', ; ta, கண்டி Kandy, ) is a major city in Sri Lanka located in the Central Province. It was the last capital of the ancient kings' era of Sri Lanka. The city lies in the midst of hills in the Kandy plateau, which crosses an area of tropical plantations, mainly tea. Kandy is both an administrative and religious city and is also the capital of the Central Province. Kandy is the home of the Temple of the Tooth Relic ('' Sri Dalada Maligawa''), one of the most sacred places of worship in the Buddhist world. It was declared a world heritage site by UNESCO in 1988. Historically the local Buddhist rulers resisted Portuguese, Dutch, and British colonial expansion and occupation. Etymology The city and the region have been known by many different names and versions of those names. Some scholars suggest that the original name of Kandy was Katubulu Nuwara located near the present Watapuluwa. However, the more popular historical ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Dravidian Architecture
Dravidian architecture, or the South Indian temple style, is an architectural idiom in Hindu temple architecture that emerged from South India, reaching its final form by the sixteenth century. It is seen in Hindu temples, and the most distinctive difference from north Indian styles is the use of a shorter and more pyramidal tower over the garbhagriha or sanctuary called a vimana, where the north has taller towers, usually bending inwards as they rise, called shikharas. However, for modern visitors to larger temples the dominating feature is the high gopura or gatehouse at the edge of the compound; large temples have several, dwarfing the vimana; these are a much more recent development. There are numerous other distinct features such as the ''dwarapalakas'' – twin guardians at the main entrance and the inner sanctum of the temple and ''goshtams'' – deities carved in niches on the outer side walls of the garbhagriha. Mentioned as one of three styles of temple building in t ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Stupa
A stupa ( sa, स्तूप, lit=heap, ) is a mound-like or hemispherical structure containing relics (such as ''śarīra'' – typically the remains of Buddhist monks or nuns) that is used as a place of meditation. In Buddhism, circumambulation or ''pradakhshina'' has been an important ritual and devotional practice since the earliest times, and stupas always have a ''pradakhshina'' path around them. The original South Asian form is a large solid dome above a tholobate or drum with vertical sides, which usually sits on a square base. There is no access to the inside of the structure. In large stupas there may be walkways for circumambulation on top of the base as well as on the ground below it. Large stupas have or had ''vedikā'' railings outside the path around the base, often highly decorated with sculpture, especially at the torana gateways, of which there are usually four. At the top of the dome is a thin vertical element, with one of more horizontal discs spreadin ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sanctum Sanctorum
The Latin phrase ''sanctum sanctorum'' is a translation of the Hebrew term ''קֹדֶשׁ הַקֳּדָשִׁים'' (Qṓḏeš HaQŏḏāšîm), literally meaning Holy of Holies, which generally refers in Latin texts to the holiest place of the Ancient Israelites, inside the Tabernacle and later inside the Temple in Jerusalem, but the term also has some derivative use in application to imitations of the Tabernacle in church architecture. The plural form ''sancta sanctorum'' is also used, arguably as a synecdoche, referring to the holy relics contained in the sanctuary. The Vulgate translation of the Bible uses ''sancta sanctorum'' for the Holy of Holies. Hence the derivative usage to denote the Sancta Sanctorum chapel in the complex of the Archbasilica of Saint John Lateran, Rome. In Hinduism, a temple's innermost part where the ''Murti'' of the deity is kept forms the ''Garbha griha'', also referred to as a sanctum sanctorum. Etymology The Latin word '' sanctum'' is the neu ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Shikhara
''Shikhara'' (IAST: '), a Sanskrit word translating literally to "mountain peak", refers to the rising tower in the Hindu temple architecture of North India, and also often used in Jain temples. A ''shikhara'' over the ''garbhagriha'' chamber where the presiding deity is enshrined is the most prominent and visible part of a Hindu temple of North India. In South India, the equivalent term is ''vimana''; unlike the ''shikhara'', this refers to the whole building, including the sanctum beneath. In the south, ''shikhara'' is a term for the top stage of the vimana only, which is usually a dome capped with a finial; this article is concerned with the northern form. The southern ''vimana'' is not to be confused with the elaborate gateway-towers of south Indian temples, called ''gopuram'', which are often taller and more prominent features in large temples. Forms ''Shikhara'' can be classified into three main forms: *''Latina''. The ''shikhara'' has four faces, which may include proj ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Gadaladeniya Viharaya 37
Gadaladeniya is a village in Sri Lanka. It is located within Central Province. See also *List of towns in Central Province, Sri Lanka Central Province is a province of Sri Lanka, containing the Kandy District, Matale District, and Nuwara Eliya District. The following is a list of settlements in the province. __NOTOC__ A Abasingammedda, Adhikarigama, Agalakumbura, Agalawa ... External links *The Gadaladeniya Temple, with an ancient monastery {{KandyDistrict-geo-stub Populated places in Kandy District ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Weliwita Sri Saranankara Thero
Weliwita Asaranasarana Sri Saranankara Sangharaja Thero (19 June 1698 – 18 July 1778) or popularly Weliwita Sri Saranankara Thero was a Buddhist monk, who was the last Sangharaja of Sri Lanka. He was the pioneer in the revival of Buddhism in Sri Lanka, after the decline of the religion in the 17th and 18th centuries. Saranankara Thero was bestowed with the a title by king Kirthi Sri Rajasinghe in 1753, the same year he received the Upasampada (higher ordination of Buddhist monks) and re-established the Upasampada in Sri Lanka with the help of Mahasangha in Siam. He is also credited with the establishment of ''Silvath Samagama'' (pious group), a union of monks who lived in accordance with the Buddhist monastic discipline. Early years Welivita Sri Saranakara Thera was born on June 19, 1698 in Welivita Waththe Walauwa, Tumpane, Hatharaliyadda, about 24 km from Kandy. His father was a chieftain and was a descendant of an influential family. At the age of 16, he was ordained ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Vira Narendra Sinha Of Kandy
Sri Vira Parakrama Narendra Singha ( Sinhala:ශ්රී වීර පරාක්රම නරේන්ද්රසිංහ; 1707–1739 AD) was the last Sinhalese King of Sri Lanka of the Kingdom of Kandy. He was also known as the "Prince of Kundasale". Childhood Narendra Singha was the successor of his father Vimaladharmasurya II. His mother was a Royal Concubine called Muthukude Devi, who was from a local noble family. According to historical sources his father's other wives became jealous of him. So they conspired to kill him and his mother while they sailed across the Mahawali river at Lewella ferry by drawing. But a young man was going nearby saved both of them. After this incident King Vimaladharmasuriya II kept his beloved son at Kundasale Palace for safety. Because of this he was called as Prince Kundasale. Prince Kundasale was a playful boy in his young ages. Ascension to the throne Prince Kundasale was adopted by his father's Queen Consort to offer him t ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Vimalakirti
Vimalakīrti ( sa, विमल ' "stainless, undefiled" + ' "fame, glory, reputation") is the central figure in the ', which presents him as the ideal Mahayana Buddhist upāsaka ("lay practitioner") and a contemporary of Gautama Buddha (6th to 5th century BCE). There is no mention of him in Buddhist texts until after (1st century BCE to 2nd century CE) revived Mahayana Buddhism in India. The Mahayana Vimalakirti Sutra also spoke of the city of Vaisali as where the lay Licchavi bodhisattva Vimalakirti was residing. As a Zen Patriarch The Vimalakīrti Nirdeśa Sūtra characterizes Vimalakīrti as a wealthy patron of Gautama Buddha. Unlike many other figures of the Mahayana literature, such as , he is generally taken to be a historical figure like Gautama Buddha, rather than mythic or legendary, and as such Vimalakīrti is not commonly venerated on altars or in tantric rituals, but as a prehistoric zen Zen ( zh, t=禪, p=Chán; ja, text= 禅, translit=zen; ko, text=선, ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Nikāya
''Nikāya'' () is a Pāli word meaning "volume". It is often used like the Sanskrit word '' āgama'' () to mean "collection", "assemblage", "class" or "group" in both Pāḷi and Sanskrit. It is most commonly used in reference to the Pali Buddhist texts of the Tripitaka namely those found in the Sutta Piṭaka. It is also used to refer to monastic lineages, where it is sometimes translated as a 'monastic fraternity'. The term ''Nikāya'' Buddhism is sometimes used in contemporary scholarship to refer to the Buddhism of the early Buddhist schools. Text collections In the Pāli Canon, particularly, the "Discourse Basket" or ''Sutta Piṭaka'', the meaning of ''nikāya'' is roughly equivalent to the English ''collection'' and is used to describe groupings of discourses according to theme, length, or other categories. For example, the ''Sutta Piṭaka'' is broken up into five nikāyas: * the Dīgha Nikāya, the collection of long (Pāḷi: ''dīgha'') discourses * the Majjhima Nik ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Dharmakirti
Dharmakīrti (fl. c. 6th or 7th century; Tibetan: ཆོས་ཀྱི་གྲགས་པ་; Wylie: ''chos kyi grags pa''), was an influential Indian Buddhist philosopher who worked at Nālandā.Tom Tillemans (2011)Dharmakirti Stanford Encyclopedia of Philosophy He was one of the key scholars of epistemology (pramāṇa) in Buddhist philosophy, and is associated with the Yogācāra and Sautrāntika schools. He was also one of the primary theorists of Buddhist atomism. His works influenced the scholars of Mīmāṃsā, Nyaya and Shaivism schools of Hindu philosophy as well as scholars of Jainism. Dharmakīrti's '' Pramāṇavārttika'', his largest and most important work, was very influential in India and Tibet as a central text on pramana ('valid knowledge instruments') and was widely commented on by various Indian and Tibetan scholars. His texts remain part of studies in the monasteries of Tibetan Buddhism. History Little is known for certain about the life of Dharmak ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sangharaja
Sangharaja (Pāli: ''sangha'' religious community + ''raja'' ruler, king, or prince) is the title given in many Theravada Buddhist countries to a senior monk who is the titular head either of a monastic fraternity ( nikaya), or of the ''Sangha'' throughout the country. This term is often rendered in English as 'Patriarch' or 'Supreme Patriarch'. Overview The position of ''sangharaja'' has been assigned according to various methods in different countries and time periods. In some cases, the sangharaja is determined by absolute monastic seniority; the sangharaja is the monk who has spent the most rains retreats (vassa) as a monk. In other cases, royal appointment may play a role- the sangharaja may be appointed by the king, particularly in Southeast Asian countries where the monarchy is closely associated with Buddhism (Thailand, for example). Alternatively, the ''sangharaja'' may be chosen semi-democratically by monks or the laity (similar to the election of an abbot in some T ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
