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Gaap (demon)
Gaap (also ''Tap'', ''Coap'', ''Taob'', ''Goap'') is a demon that is described in demonological grimoires such as ''the Lesser Key of Solomon'', Johann Weyer's ''Pseudomonarchia Daemonum'', and the Munich Manual of Demonic Magic, as well as Jacques Collin de Plancy's ''Dictionnaire Infernal'', These works describe Gaap as a prince in human form who incites love. The Munich Manual also says that "Taob" also provides medical care for women, transforms them to make it easier to get to a lover, renders them infertile, and rules twenty-five legions of spirits. The other sources instead describe Gaap as a president, giving him the power to teach philosophy and liberal arts, make others invisible, steal familiars from other magicians, make men stupid, and carry men between kingdoms; in addition to ruling sixty-six legions of demons. Johann Weyer also connects Gaap to necromancers, and states that he was first called upon by Noah's son Ham, along with Beleth. He was of the order of ...
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Gaap
Gaap (also ''Tap'', ''Coap'', ''Taob'', ''Goap'') is a demon that is described in demonological grimoires such as ''the Lesser Key of Solomon'', Johann Weyer's ''Pseudomonarchia Daemonum'', and the Munich Manual of Demonic Magic, as well as Jacques Collin de Plancy's ''Dictionnaire Infernal'', These works describe Gaap as a prince in human form who incites love. The Munich Manual also says that "Taob" also provides medical care for women, transforms them to make it easier to get to a lover, renders them infertile, and rules twenty-five legions of spirits. The other sources instead describe Gaap as a president, giving him the power to teach philosophy and liberal arts, make others invisible, steal familiars from other magicians, make men stupid, and carry men between kingdoms; in addition to ruling sixty-six legions of demons. Johann Weyer also connects Gaap to necromancers, and states that he was first called upon by Noah's son Ham, along with Beleth. He was of the order of ...
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Ham (son Of Noah)
Ham (in ), according to the Table of Nations in the Book of Genesis, was the second son of Noah and the father of Cush, Mizraim, Phut and Canaan. Ham's descendants are interpreted by Flavius Josephus and others as having populated Africa and adjoining parts of Asia. The Bible refers to Egypt as "the land of Ham" in Psalm 78:51; 105:23, 27; 106:22; 1 Chronicles 4:40. Etymology Since the 17th century, a number of suggestions have been made that relate the name ''Ham'' to a Hebrew word for "burnt", "black" or "hot", to the Egyptian word '' ḥm'' for "servant" or the word '' ḥm'' for "majesty" or the Egyptian word ''kmt'' for "Egypt". A 2004 review of David Goldenberg's ''The Curse of Ham: Race and Slavery in Early Judaism, Christianity and Islam'' (2003) states that Goldenberg "argues persuasively that the biblical name Ham bears no relationship at all to the notion of blackness and as of now is of unknown etymology." In the Bible indicates that Noah became the father of S ...
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Ziminiar
In demonology, Ziminiar or Zymymar is one of the four principal kings that have power over the seventy-two demons that are supposedly constrained by King Solomon, according to the Lesser Key of Solomon. Ziminiar is not to be conjured except on great occasions. The other three demon-kings are Amaymon, Corson, and Gaap (although some translations of ''The Lesser Key of Solomon'' consider the four kings to be Belial, Beleth, Asmodai, and Gaap, not specifying the cardinal direction that they rule over). He is the king of the north according to both The Lesser Key of Solomon and Pseudomonarchia Daemonum. See also * Amaymon is also one of the four cardinal spirits, of the east in the Lesser Key of Solomon. * Corson is also one of the four cardinal spirits, of the west in the Lesser Key of Solomon. * Gaap Gaap (also ''Tap'', ''Coap'', ''Taob'', ''Goap'') is a demon that is described in demonological grimoires such as ''the Lesser Key of Solomon'', Johann Weyer's ''Pseudomonarchia Da ...
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Amaymon
In demonology, Amaymon (also Amaimon, or Amoymon) is a prince of Hell, and, according to some grimoires, the only one who has power over Asmodai. A curious characteristic of this spirit is alleged in almost all copies of the Ars Goetia in English, that during the evocation of Asmodai to visible appearance, the exorcist must stand upright with his cap or headdress removed in a show of respect, because if he does not do so, then Amaymon will deceive him and doom all of his work. According to Joseph H. Peterson, editor of "The Lesser Key of Solomon" (Weiser 2001) this is a "bizarre translation of 'si vero coopertus fuerit'" (Page 21 Footnote 57) by Scot in his "Discoverie of Witchcraft" which contains a translation by Scot of Pseudomonarchia Daemonum by Johannes Weyer. Peterson's edition includes as an appendix, a copy of Weyer's Pseudomonarchia Daemonum in the original Latin where we find (Page 242) "''Cum hujus officia exercet exorcista, fit fortis, cautus & in pedibus stans: si vero ...
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Shemhamphorasch
''Shem HaMephorash'' ( he, שֵׁם הַמְּפֹרָשׁ ''Šēm hamMəfōrāš'', also ''Shem ha-Mephorash''), meaning "the explicit name," is originally a Tannaitic term describing the Tetragrammaton. In Kabbalah, it may refer to a name of God composed of either 4, 12, 22, 42, or 72 letters (or triads of letters), the latter version being the most common. 12-, 22-, and 42-letter names Early sources, from the Mishnah to Maimonides, only use "Shem ha-Mephorash" to refer to the four letter Tetragrammaton. b. Qiddushin 72a describes a 12-letter name (apparently a mundane euphemism, YHWH-EHYH-ADNY or YHWH-YHWH-YHWH) and a 42-letter name (holy but unknown; Hayy Gaon says it is the acronym of the medieval piyyut Ana b'Koachתשובה אל יוסף בן ברכיה ותלמידי יעקב בן נסים בעניין שמות והשבעות, קונטרס "הדר עם הנכרי בחצר"). A 22-letter name appears in ''Sefer Raziel HaMalakh'', without interpretation, as ('). Its ...
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Thomas Rudd
Thomas Rudd (1583?–1656) was an English military engineer and mathematician. Life The eldest son of Thomas Rudd of Higham Ferrers, Northamptonshire, he was born in 1583 or 1584. He served during his earlier years as a military engineer in the Low Countries. On 10 July 1627, King Charles I appointed him ‘chief engineer of all castles, forts, and fortifications within Wales,’ at a salary of £240 per annum. Subsequently, he was appointed the King's principal engineer for fortifications, and in 1635 he visited Portsmouth in this capacity to settle a question between the governor and the admiralty as to the removal of some naval buildings which interfered with proposed fortifications. In 1638, he visited Guernsey and Jersey at the request of the governors, Charles Danvers, Earl of Danby and Sir Thomas Jermyn, to survey the castles on those islands and report upon them to the board of ordnance. In February of the following year, Rudd petitioned the board of ordnance for th ...
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Livre Des Esperitz
The ''Livre des Esperitz'' (or ''Book of Spirits'') is a 15th or 16th century French grimoire that inspired later works including Johann Weyer's ''Pseudomonarchia Daemonum'' and the ''Lesser Key of Solomon''."Les who's who démonologiques de la Renaissance et leurs ancêtres médiévaux" by Jean-Patrice Boudet, ''Médiévales'' 44, Spring 2003(online link)
Twilit Grotto -- Esoteric Archives, 2000.
''Forbidden Rites: A Necromancer's Manual of the Fifteenth Century''; Richard Kieckhefer; Pennsylvania State University Press, University Park, PA; 1997. P. 161The Goetia of Dr Rudd; Thomas Rudd, Ed. Stephen Skinner & David Rankine; 2007, Golden Hoard Press. p.32-33Entre science et nigromance: astrologie, divination et magie dans l'occident médiév ...
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Christian Angelic Hierarchy
In Christianity, angels are the agents of God. Various works of Christian theology have devised hierarchies of angelic beings. The most influential Christian angelic hierarchy was put forward around the turn of the 6th century AD by Pseudo-Dionysius the Areopagite in his work ''De Coelesti Hierarchia'' (''On the Celestial Hierarchy''). He claimed to be an important figure who was converted by Paul the Apostle, who authored most of the New Testament, and his work enjoyed greater influence than it would have if he had used his actual name, until Erasmus publicised doubts about the age of the work in the early 16th century. Angels are organized into several orders, or "Angelic Choirs". As referred to in the theological doctrine of the communion of saints, in paradise there is a common and unique vision of the truth and contemplation of the face of God, without any kind of difference between angels or human souls. The ''Summa theologiae'' of Thomas Aquinas states that there exis ...
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Beleth
In demonology, Beleth, also spelled Bilet, Bileth, Byleth, or Bilith, is a king of Hell who has eighty-five legions of demons under his command. He rides a pale horse, and a variety of music is heard before him, according to most authors on demonology and the most known grimoires. According to ''Pseudomonarchia Daemonum'', Noah's son Ham was the first in invoking him after the flood, and wrote a book on mathematics with his help. When appearing, he looks fierce in order to frighten the conjurer or to see if he is courageous. The conjurer must be brave, and holding a hazel wand in his hand must draw a triangle by striking towards the south, east, and upwards, then commanding Beleth into it by means of some conjurations. The ''Dictionnaire Infernal'' states that to summon Beleth, the person should hold a silver ring on the middle finger of the left hand against his face, to pay respect to Beleth's rank as king.Dictionnaire infernal: ou Répertoire universel des êtres, des per ...
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Necromancy
Necromancy () is the practice of magic or black magic involving communication with the dead by summoning their spirits as apparitions or visions, or by resurrection for the purpose of divination; imparting the means to foretell future events; discovery of hidden knowledge; returning a person to life, or to use the dead as a weapon. Sometimes referred to as "death magic," the term is used in a more general sense to refer to black magic or witchcraft. The word ''necromancy'' is adapted from Late Latin : a loan word from the post-Classical Greek (), a compound of Ancient Greek (, or 'dead body') and (, or 'divination'). The Koine Greek compound form was first documented in the writings of Origen of Alexandria in the 3rd century AD. The Classical Greek term was (), from the episode of the ''Odyssey'' in which Odysseus visits the realm of the dead souls, and in Hellenistic Greek; in Latin, and ''necromancy'' in 17th-century English. Antiquity Early necromancy was related ...
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Demon
A demon is a malevolent supernatural entity. Historically, belief in demons, or stories about demons, occurs in religion, occultism, literature, fiction, mythology, and folklore; as well as in media such as comics, video games, movies, anime, and television series. Belief in demons probably goes back to the Paleolithic age, stemming from humanity's fear of the unknown, the strange and the horrific. ''A Dictionary of Comparative Religion'' edited by S.G.F. Brandon 1970 In ancient Near Eastern religions and in the Abrahamic religions, including early Judaism and ancient-medieval Christian demonology, a demon is considered a harmful spiritual entity which may cause demonic possession, calling for an exorcism. Large portions of Jewish demonology, a key influence on Christianity and Islam, originated from a later form of Zoroastrianism, and was transferred to Judaism during the Persian era. Demons may or may not also be considered to be devils: minions of the Devil. In ma ...
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Dictionnaire Infernal
The ''Dictionnaire infernal'' ( en, "Infernal Dictionary") is a book on demonology, describing demons organised in hierarchies. It was written by Jacques Collin de Plancy and first published in 1818. There were several editions of the book; perhaps the most famous is the 1863 edition, which included sixty-nine illustrations by Louis Le Breton depicting the appearances of several of the demons. Many but not all of these images were later used in S. L. MacGregor Mathers's edition of ''The Lesser Key of Solomon''. History ''Dictionnaire Infernal'' was first published in 1818 and then divided into two volumes, with six reprints—and many changes—between 1818 and 1863. This book attempts to provide an account of all the knowledge concerning superstitions and demonology. A review in 1822 read: The cover page for the 1826 edition reads: Influenced by Voltaire, Collin de Plancy initially did not believe in superstition. For example, the book reassures its contemporaries as to t ...
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