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Four Doors
Four Doors is the concept in ''tasawwuf,'' and to a lesser extent in other branches of Islam such as Ismailism and Alevism. In this system, there are four paths to Allah, starting with Sharia, then to Tariqa, then to Marifa, and then finally to Haqiqa. In Alevism, ten stations are listed for each of the Foor Doors. Hence, in full, the Four Doors are also known as the ''Four Doors and Forty Stations'' (Turkish: '' Dört Kapı Kırk Makam''). These Forty Stations are listed below. The Door of Shari'ah ;1. The Door of Sharîʻah/Divine Law # to believe # to learn knowledge (''‘ilm'') # to worship # to earn only what sustenance is permitted ('' halâl'') by its creator in a way that is also permissible # abstaining from that which one's creator has forbidden ('' harâm'') # to perform marriages # to marry oneself # to abstain from sexual relation during inappropriate times # to be a member of the community following the tradition of the Prophet Muhammad # to be compassionate, to ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Halal
''Halal'' (; ar, حلال, ) is an Arabic word that translates to "permissible" in English. In the Quran, the word ''halal'' is contrasted with ''haram'' (forbidden). This binary opposition was elaborated into a more complex classification known as " the five decisions": mandatory, recommended, neutral, reprehensible and forbidden. Islamic jurists disagree on whether the term ''halal'' covers the first two or the first four of these categories. In recent times, Islamic movements seeking to mobilize the masses and authors writing for a popular audience have emphasized the simpler distinction of ''halal'' and ''haram''. The term ''halal'' is particularly associated with Islamic dietary laws and especially meat processed and prepared in accordance with those requirements. In the Quran The words ''halal'' and ''haram'' are the usual terms used in the Quran to designate the categories of lawful or allowed and unlawful or forbidden. In the Quran, the root h-l-l denotes lawfuln ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sufi Philosophy
Sufi philosophy includes the schools of thought unique to Sufism, the mystical tradition within Islam, also termed as ''Tasawwuf'' or ''Faqr'' according to its adherents. Sufism and its philosophical tradition may be associated with both Sunni and Shia branches of Islam. It has been suggested that Sufi thought emerged from the Middle East in the eighth century CE, but adherents are now found around the world. According to Sufi Muslims, it is a part of the Islamic teaching that deals with the purification of inner self and is the way which removes all the veils between the divine and humankind. It was around 1000 CE that early Sufi literature, in the form of manuals, treatises, discourses and poetry, became the source of Sufi thinking and meditations. Sufi philosophy, like all other major philosophical traditions, has several sub-branches, including cosmology and metaphysics, as well as several unique concepts. History The emergence of Sufi thought is commonly linked to the ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Tawhid
Tawhid ( ar, , ', meaning "unification of God in Islam ( Allāh)"; also romanized as ''Tawheed'', ''Tawhid'', ''Tauheed'' or ''Tevhid'') is the indivisible oneness concept of monotheism in Islam. Tawhid is the religion's central and single most important concept, upon which a Muslim's entire religious adherence rests. It unequivocally holds that God in Islam (Arabic: الله Allāh) is One (') and Single ('). Tawhid constitutes the foremost article of the Muslim profession of submission.D. Gimaret, ''Tawhid'', Encyclopedia of Islam The first part of the shahada (the Islamic declaration of faith) is the declaration of belief in the oneness of God. To attribute divinity to anything or anyone else, is '' shirk'' – an unpardonable sin according to the Qur'an, unless repented afterwards. Muslims believe that the entirety of the Islamic teaching rests on the principle of Tawhid.Tariq Ramadan (2005), p. 203 From an Islamic standpoint, there is an uncompromising nondualism at ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Haqiqa
Haqiqa (Arabic "truth") is one of "the four stages" in Sufism, ''shari’a'' (exoteric path), ''tariqa'' (esoteric path), ''haqiqa'' (mystical truth) and ''marifa'' (final mystical knowledge, ''unio mystica''). The four stages Shariat Shari’a is Islamic law or Islamic jurisprudence as revealed in the Qur'an and Sunna. The first step in Sufism is following every aspect of the law perfectly. The purpose of this is to prove their love for God, by rigorous self-discipline and constant attention to their conduct. When the Sufi fully lives his or her life according to the Shari’a he or she is ready to progress to the second stage. This conformity to earthly rules is important because it recognizes that the spirit of a man or woman is affected by the actions of the body. In this way, bringing the body under the will of God also purifies the spirit and a pure spirit is essential for the second step. Tariqat ''Tariqa'' in Arabic means ''path'' and it denotes a Sufi brotherhood or ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ma'rifa
Maʿrifa (Arabic: “interior knowledge”) is the mystical knowledge of God or the “higher realities” that is the ultimate goal of followers of Sufism. Sufi mystics came to maʿrifa by following a spiritual path that later Sufi thinkers categorized into a series of “stations” that were followed by another series of steps, the “states,” through which the Sufi would come to union with God. The acquisition of maʿrifa was not the result of learnedness but was a type of gnosis in which the mystic received illumination through the grace of God. The finest expressions of maʿrifa can be found in the poetry of the Sufis Jalāl al-Dīn al-Rūmī (1207–73) and Ibn al-ʿArabī (1165–1240). The term arif'', "gnostic" has been used to designate advanced mystics who have attained the spiritual station of ''ma'rifa''. ''Maqaam'' In one of the earliest accounts of the '' maqamat-l arba'in'' ("forty stations") in Sufism, Sufi master Abu Said ibn Abi'l-Khayr lists ''ma'rifa'' ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Nafs
''Nafs'' () is an Arabic word occurring in the Quran, literally meaning "self", and has been translated as "psyche Psyche (''Psyché'' in French) is the Greek term for "soul" (ψυχή). Psyche may also refer to: Psychology * Psyche (psychology), the totality of the human mind, conscious and unconscious * ''Psyche'', an 1846 book about the unconscious by Car ...", "Ego (Freudian), ego" or "soul".Nurdeen Deuraseh and Mansor Abu Talib (2005), "Mental health in Islamic medical tradition", ''The International Medical Journal'' 4 (2), p. 76-79 The term is cognate with the Hebrew word ''nephesh'', נֶפֶשׁ. In the Quran, the word ''nafs'' is used in both the individualistic (verse 2:48) and collective sense (verse 4:1), indicating that although humanity is united in possessing the positive qualities of a ''nafs'', they are individually responsible for exercising the agencies of the "free will" that it provides them. Much of the popular literature on ''nafs'', however, is focu ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sheikh
Sheikh (pronounced or ; ar, شيخ ' , mostly pronounced , plural ' )—also transliterated sheekh, sheyikh, shaykh, shayk, shekh, shaik and Shaikh, shak—is an honorific title in the Arabic language. It commonly designates a chief of a tribe or a royal family member in Arabian countries, in some countries it is also given to those of great knowledge in religious affairs as a surname by a prestige religious leader from a chain of Sufi scholars. It is also commonly used to refer to a Muslim religious scholar. It is also used as an honorary title by people claiming to be descended from Hasan ibn Ali and Husayn ibn Ali both patrilineal and matrilineal who are grandsons of the Islamic prophet Muhammad. The term is literally translated to " Elder" (is also translated to "Lord/Master" in a monarchical context). The word 'sheikh' is mentioned in the 23rd verse of Surah Al-Qasas in the Quran. Etymology and meaning The word in Arabic stems from a triliteral root connected with a ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Murid
In Sufism, a ''murīd'' (Arabic مُرِيد 'one who seeks') is a novice committed to spiritual enlightenment by ''sulūk'' (traversing a path) under a spiritual guide, who may take the title murshid, '' pir'' or ''shaykh''. A '' sālik'' or Sufi follower only becomes a ''murīd'' when he makes a pledge ('' bayʿah'') to a ''murshid''. The equivalent Persian term is ''shāgird''. The initiation process of a ''murīd'' is known as ''ʿahd'' ( ar, عَهْد) or ''bai'ath''. Before initiation, a ''murid'' is instructed by his guide, who must first accept the initiate as his disciple. Throughout the instruction period, the ''murīd'' typically experiences waridates like visions and dreams during personal spiritual awrads and exercises. These visions are interpreted by the ''murshid''. A common practice among the early Sufi orders was to grant a ''khirqa'' or a robe to the ''murīd'' upon the initiation or after he had progressed through a series of increasingly difficult and sign ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Tariqa
A tariqa (or ''tariqah''; ar, طريقة ') is a school or order of Sufism, or specifically a concept for the mystical teaching and spiritual practices of such an order with the aim of seeking ''haqiqa'', which translates as "ultimate truth". A tariqa has a ''murshid'' (guide) who plays the role of leader or spiritual director. The members or followers of a tariqa are known as ''muridin'' (singular ''murid''), meaning "desirous", viz. "desiring the knowledge of God and loving God" (also called a '' fakir''). Tariqa is also believed to be the same as Tzadik of Judaism meaning the "rightly guided one". The metaphor of "way, path" is to be understood in connection of the term ''sharia'' which also has the meaning of "path", more specifically "well-trodden path; path to the waterhole". The "path" metaphor of ''tariqa'' is that of a further path, taken by the mystic, which continues from the "well-trodden path" or exoteric of ''sharia'' towards the esoteric ''haqiqa''. A fourth "s ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Haram
''Haram'' (; ar, حَرَام, , ) is an Arabic term meaning 'Forbidden'. This may refer to either something sacred to which access is not allowed to the people who are not in a state of purity or who are not initiated into the sacred knowledge; or, in direct contrast, to an evil and thus "sinful action that is forbidden to be done". The term also denotes something "set aside", thus being the Arabic equivalent of the Hebrew concept he, , ḥērem, label=none and the concept of (cf. sacred) in Roman law and religion. In Islamic jurisprudence, ''haram'' is used to refer to any act that is forbidden by God and is one of the five Islamic commandments ( ar, الأحكام الخمسة, al-ʾAḥkām al-Ḵamsa) that define the morality of human action. Acts that are haram are typically prohibited in the religious texts of the Quran, and the category of haram is the highest status of prohibition. If something is considered haram, it remains prohibited no matter how good the i ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
‘ilm
‘Ilm ( ar, علم "knowledge") is the Islamic term for knowledge. Meaning of knowledge Linguistic According to the Oxford English Dictionary, the word knowledge refers to "Facts, information, and skills acquired through experience or education; the theoretical or practical understanding of a subject." Islamic meaning Knowledge in the Western world means information about something, divine or corporeal, while In Islamic point of view 'ilm is an all-embracing term covering theory, action and education, it is not confined to the acquisition of knowledge only, but also embraces socio-political and moral aspects.it requires insight, commitment to the goals of Islam and for the believers to act upon their belief. Also it is reported in hadith that "Knowledge is not extensive learning. Rather, it is a light that God casts in the heart of whomever He wills." Shiism and knowledge Doctrine about necessity of acquiring knowledge *According to Allameh Muzaffar, Allah gives humans t ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
