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Floralia
The Floralia was a festival in ancient Roman religious practice in honor of the goddess Flora, held April 27 during the Republican era, or April 28 in the Julian calendar. The festival included ''Ludi Florae'', the "Games of Flora", which lasted for six days under the empire. The festival had a licentious, pleasure-seeking atmosphere. In contrast to many festivals which had a patrician character, the games of Flora were plebeian in nature. Flora Flora is one of the most ancient goddesses of Roman religion and was one of fifteen deities to have her own state-supported high priest, the ''flamen Florialis''. A goddess of flowers, vegetation, and fertility, she received sacrifices ''( piacula)'' in the sacred grove of the Arval Brothers, an archaic priesthood. Her altar at Rome was said to have been established by the Sabine king Titus Tatius during the semi-legendary Regal period. ''Flusalis'' (linguistically equivalent to ''Floralia'') was a month on the Sabine calendar, and Var ...
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Flora (mythology)
Flora ( la, Flōra) is a Roman mythology, Roman goddess of flowers and of the season of Spring (season), spring – a symbol for nature and flowers (especially the may-flower). While she was otherwise a relatively minor figure in Roman mythology, being one among several Fertility goddess, fertility goddesses, her association with the spring gave her particular importance at the coming of springtime, as did her role as goddess of youth. She was one of the fifteen deities who had their own flamen, the ''Floralis'', one of the ''flamines minores''. Her Ancient Greece, Greek counterpart is Chloris (nymph), Chloris. Etymology The name ''Flōra'' descends from Proto-Italic language, Proto-Italic ''*flōsā'' ('goddess of flowers'), itself a derivation from Proto-Italic ''*flōs'' ('flower'; cf. Latin ''flōs'', ''flōris'' 'blossom, flower'). It is cognate with the Osci, Oscan goddess of flowers ''Fluusa'', demonstrating that the cult was known more widely among Italic peoples. Th ...
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Ludi
''Ludi'' (Latin plural) were public games held for the benefit and entertainment of the Roman people (''populus Romanus''). ''Ludi'' were held in conjunction with, or sometimes as the major feature of, Roman religious festivals, and were also presented as part of the cult of state. The earliest ''ludi'' were horse races in the circus (''ludi circenses''). Animal exhibitions with mock hunts (''venationes'') and theatrical performances (''ludi scaenici'') also became part of the festivals. Days on which ''ludi'' were held were public holidays, and no business could be conducted—"remarkably," it has been noted, "considering that in the Imperial era more than 135 days might be spent at these entertainments" during the year. Although their entertainment value may have overshadowed religious sentiment at any given moment, even in late antiquity the ''ludi'' were understood as part of the worship of the traditional gods, and the Church Fathers thus advised Christians not to part ...
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Roman Festival
Festivals in ancient Rome were a very important part in religion in ancient Rome, Roman religious life during both the Roman Republic, Republican and Roman Empire, Imperial eras, and one of the primary features of the Roman calendar. ''Feriae'' ("holidays" in the sense of "holy days"; singular also ''feriae'' or ''dies ferialis'') were either public ''(publicae)'' or private ''(privatus, privatae)''. State holidays were celebrated by the Roman people and received public funding. Games ''(ludi)'', such as the Ludi Apollinares, were not technically ''feriae'', but the days on which they were celebrated were ''Glossary of ancient Roman religion#festus, dies festi'', holidays in the modern sense of days off work. Although ''feriae'' were paid for by the state, ''ludi'' were often funded by wealthy individuals. ''Feriae privatae'' were holidays celebrated in honor of private individuals or by families. This article deals only with public holidays, including rites celebrated by the ...
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Temple Of Flora
The Temple of Flora was an ancient sanctuary on the Circus Maximus in Ancient Rome, erected in 238 BCE and dedicated to the goddess Flora.Filippo Coarelli, Guida archeologica di Roma, Verona, Arnoldo Mondadori Editore, 1984. History In 240 B.C.E, the festival ''Floralia'' was introduced in Rome on the advice of the Sibylline books, and two years later a temple was erected, also with the support of the Sibylline books. Because of their sexual connotations, the festival and the cult centered in the temple of Flora were abhorred by the Christians, who attempted to have the popular worship discredited by claiming that it had been founded in honor of a prostitute. The cult was likely suppressed in the 4th-century during the persecution of pagans in the late Roman Empire, when the sanctuary would have been closed. See also *List of Ancient Roman temples This is a list of ancient Roman temples, built during antiquity by the people of ancient Rome or peoples belonging to the Roman ...
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Sibylline Books
The ''Sibylline Books'' ( la, Libri Sibyllini) were a collection of oracular utterances, set out in Greek hexameters, that, according to tradition, were purchased from a sibyl by the last king of Rome, Tarquinius Superbus, and were consulted at momentous crises through the history of the Republic and the Empire. Only fragments have survived, the rest being lost or deliberately destroyed. The ''Sibylline Books'' should not be confused with the so-called '' Sibylline Oracles'', twelve books of prophecies thought to be of Judaeo-Christian origin. History left, Michelangelo's rendering of the Erythraean Sibyl ">Erythraean_Sibyl.html" ;"title="Michelangelo's rendering of the Erythraean Sibyl">Michelangelo's rendering of the Erythraean Sibyl According to the Roman tradition, the oldest collection of Sibylline books appears to have been made about the time of Solon and Cyrus the Great, Cyrus at Gergis, Troad, Gergis on Mount Ida (Turkey), Mount Ida in the Troad; it was attributed to ...
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Julian Calendar
The Julian calendar, proposed by Roman consul Julius Caesar in 46 BC, was a reform of the Roman calendar. It took effect on , by edict. It was designed with the aid of Greek mathematicians and astronomers such as Sosigenes of Alexandria. The calendar became the predominant calendar in the Roman Empire and subsequently most of the Western world for more than 1,600 years until 1582, when Pope Gregory XIII promulgated a minor modification to reduce the average length of the year from 365.25 days to 365.2425 days and thus corrected the Julian calendar's drift against the solar year. Worldwide adoption of this revised calendar, which became known as the Gregorian calendar, took place over the subsequent centuries, first in Catholic countries and subsequently in Protestant countries of the Western Christian world. The Julian calendar is still used in parts of the Eastern Orthodox Church and in parts of Oriental Orthodoxy as well as by the Berbers. The Julian calenda ...
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Ludi Scaenici
The architectural form of theatre in Rome has been linked to later, more well-known examples from the 1st century BC to the 3rd Century AD. The theatre of ancient Rome referred to as a period of time in which theatrical practice and performance took place in Rome has been linked back even further to the 4th century BC, following the state’s transition from monarchy to republic. Theatre during this era is generally separated into genres of tragedy and comedy, which are represented by a particular style of architecture and stage play, and conveyed to an audience purely as a form of entertainment and control. When it came to the audience, Romans favored entertainment and performance over tragedy and drama, displaying a more modern form of theatre that is still used in contemporary times. 'Spectacle' became an essential part of an everyday Romans expectations when it came to theatre. Some works by Plautus, Terence, and Seneca the Younger that survive to this day, highlight the diff ...
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Aventine Hill
The Aventine Hill (; la, Collis Aventinus; it, Aventino ) is one of the Seven Hills on which ancient Rome was built. It belongs to Ripa, the modern twelfth ''rione'', or ward, of Rome. Location and boundaries The Aventine Hill is the southernmost of Rome's seven hills. It has two distinct heights, one greater to the northwest (''Aventinus Major'') and one lesser to the southeast (''Aventinus Minor''), divided by a steep cleft that provides the base for an ancient roadway between the heights. During the Republican era, the two hills may have been recognized as a single entity. The Augustan reforms of Rome's urban neighbourhoods ('' vici'') recognised the ancient road between the two heights (the modern Viale Aventino) as a common boundary between the new Regio XIII, which absorbed Aventinus Maior, and the part of Regio XII known as Aventinus Minor. Etymology and mythology Most Roman sources trace the name of the hill to a legendary king Aventinus. Servius identifies two ...
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Titus Tatius
According to the Roman foundation myth, Titus Tatius was the king of the Sabines from Cures and joint-ruler of the Kingdom of Rome for several years. During the reign of Romulus, the first king of Rome, Tatius declared war on Rome in response to the incident known as The Rape of the Sabine Women. After he captured the stronghold atop the Capitoline Hill through the treachery of Tarpeia, the Sabines and Romans fought an epic battle that concluded when the abducted Sabine women intervened to convince the two sides to reconcile and end the war. The two kingdoms were joined and the two kings ruled jointly until Tatius' murder five years later. The joint kingdom was still called Rome and the citizens of the city were still called Romans, but as a community, they were to be called ''Quirites''. The Sabines were integrated into the existing tribes and curies, yet Tatius is not counted as one of the traditional "Seven Kings of Rome". Tatius had one daughter, Tatia, who married Num ...
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Quirinal Hill
The Quirinal Hill (; la, Collis Quirinalis; it, Quirinale ) is one of the Seven Hills of Rome, at the north-east of the city center. It is the location of the official residence of the Italian head of state, who resides in the Quirinal Palace; by metonymy "the Quirinal" has come to stand for the Italian president. The Quirinal Palace has an extension of 1.2 million square feet. History According to Roman legend, the Quirinal Hill was the site of a small village of the Sabines, and king Titus Tatius would have lived there after the peace between Romans and Sabines. These Sabines had erected altars in the honour of their deity, god Quirinus (naming the hill by this god). Tombs from the 8th century BC to the 7th century BC that confirm a likely presence of a Sabine settlement area have been discovered; on the hill, there was the tomb of Quirinus, which Lucius Papirius Cursor transformed into a Temple of Quirinus, temple for his Roman Triumph, triumph after the third Samnium, S ...
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Fasti Praenestini Massimo N3
In ancient Rome, the ''fasti'' (Latin plural) were chronological or calendar-based lists, or other diachronic records or plans of official and religiously sanctioned events. After Rome's decline, the word ''fasti'' continued to be used for similar records in Christian Europe and later Western culture. Public business, including the official business of the Roman state, had to be transacted on ''dies fasti'', "allowed days". The ''fasti'' were the records of this business. In addition to the word's general sense, there were ''fasti'' that recorded specific kinds of events, such as the ''fasti triumphales'', lists of triumphs celebrated by Roman generals. The divisions of time used in the ''fasti'' were based on the Roman calendar. The yearly records of the ''fasti'' encouraged the writing of history in the form of chronological ''annales'', "annals," which in turn influenced the development of Roman historiography. Etymology ''Fasti'' is the plural of the Latin adjective ''fast ...
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Circus Maximus
The Circus Maximus (Latin for "largest circus"; Italian: ''Circo Massimo'') is an ancient Roman chariot-racing stadium and mass entertainment venue in Rome, Italy. In the valley between the Aventine and Palatine hills, it was the first and largest stadium in ancient Rome and its later Empire. It measured in length and in width and could accommodate over 150,000 spectators. In its fully developed form, it became the model for circuses throughout the Roman Empire. The site is now a public park. Events and uses The Circus was Rome's largest venue for ''ludi'', public games connected to Roman religious festivals. ''Ludi'' were sponsored by leading Romans or the Roman state for the benefit of the Roman people (''populus Romanus'') and gods. Most were held annually or at annual intervals on the Roman calendar. Others might be given to fulfil a religious vow, such as the games in celebration of a triumph. In Roman tradition, the earliest triumphal ''ludi'' at the Circus were ...
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