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Flacians
Gnesio-Lutherans (from Greek γνήσιος nesios genuine, authentic) is a modern name for a theological party in the Lutheran churches, in opposition to the Philippists after the death of Martin Luther and before the Formula of Concord. In their own day they were called ''Flacians'' by their opponents and simply Lutherans by themselves. Later ''Flacian'' became to mean an adherent of Matthias Flacius' view of original sin, rejected by the Formula of Concord. In a broader meaning, the term ''Gnesio-Lutheran'' is associated mostly with the defence of the doctrine of Real Presence. Locations The centres of Gnesio-Lutherans were Magdeburg and the University of Jena. Notable proponents Other Gnesio-Lutherans were Caspar Aquila, Joachim Westphal, Johann Wigand, Matthäus Judex, Joachim Mörlin, Tilemann Heshusius, Johann Timann, Simon Musaeus, Erasmus Sarcerius, and Aegidius Hunnius. Controversies After the death of Luther, many theological controversies arose ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Crypto-Calvinism
Crypto-Calvinism is a pejorative term describing a segment of those members of the Lutheran Church in Germany who were accused of secretly subscribing to Calvinist doctrine of the Eucharist in the decades immediately after the death of Martin Luther in 1546. It denotes what was seen as a hidden (''crypto''- from el, κρύπτω meaning "to hide, conceal, to be hid") Calvinist belief, i.e., the doctrines of John Calvin, by members of the Lutheran Church. The term crypto-Calvinist in Lutheranism was preceded by terms Zwinglian and Sacramentarian. Also, Jansenism has been accused of crypto-Calvinism by Roman Catholics. Background Martin Luther had controversies with "Sacramentarians", and he published against them, for example, in his ''The Sacrament of the Body and Blood of Christ—Against the Fanatics'' and '' Confession Concerning Christ's Supper''. Philipp I of Hessen arranged the Marburg Colloquy in 1529, but no agreement could be reached concerning the doctrine of Real Pr ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Matthias Flacius
Matthias Flacius Illyricus (Latin; hr, Matija Vlačić Ilirik) or Francovich ( hr, Franković) (3 March 1520 – 11 March 1575) was a Lutheran reformer from Istria, present-day Croatia. He was notable as a theologian, sometimes dissenting strongly with his fellow Lutherans, and as a scholar for his editorial work on the ''Magdeburg Centuries''. Biography Early life and education Flacius was born in Labin (Albona) in Istria, son of Andrea Vlacich (Andrija Vlačić) alias Francovich and Jacobea (Jakovica) Luciani, daughter of a wealthy and powerful Albonian civic family. Her family was related by marriage to the local Lupetino (Lupetina) family: Jacobea's brother, Luciano Luciani, married Ivanka Lupetina, the sister of the friar Baldo Lupetino (Lupetina), likewise born in Labin, who later was condemned to death in Venice for his Lutheran sympathies. Andrea Vlacich was a small landowner, who died during his son's early childhood. Flacius went also by the name Franković. He m ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Lutheranism
Lutheranism is one of the largest branches of Protestantism, identifying primarily with the theology of Martin Luther, the 16th-century German monk and Protestant Reformers, reformer whose efforts to reform the theology and practice of the Catholic Church launched the Reformation, Protestant Reformation. The reaction of the government and church authorities to the international spread of his writings, beginning with the ''Ninety-five Theses'', divided Western Christianity. During the Reformation, Lutheranism became the state religion of numerous states of northern Europe, especially in northern Germany, Scandinavia and the then-Livonian Order. Lutheran clergy became civil servants and the Lutheran churches became part of the state. The split between the Lutherans and the Roman Catholics was made public and clear with the 1521 Edict of Worms: the edicts of the Diet (assembly), Diet condemned Luther and officially banned citizens of the Holy Roman Empire from defending or propagatin ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Aegidius Hunnius
Aegidius Hunnius the Elder (21 December 1550 in Winnenden – 4 April 1603 in Wittenberg) was a Lutheran theologian of the Lutheran scholastic tradition and father of Nicolaus Hunnius. Life Hunnius went rapidly through the preparatory schools of Württemberg, and studied from 1565 to 1574 at Tübingen. In 1576 Jacob Heerbrand recommended him as professor to the University of Marburg, where Hunnius exerted himself to do away with all compromises and restore Lutheran orthodoxy. He gained many adherents, and the consequence was a split in the State Church of Hesse which finally led to the separation of Upper and Lower Hesse. The cardinal point of all controversies was the doctrine of ubiquity which Hunnius maintained in his writing ''De persona Christi''. Bartholomäus Meier, one of Landgrave William's theologians, replied, but could not prevail against Hunnius' learned eloquence. In 1592 Hunnius removed to Wittenberg. In the electorate of Saxony, Calvinism had made great headw ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Johannes Brenz
Johann (Johannes) Brenz (24 June 1499 – 11 September 1570) was a German Lutheran theologian and the Protestant Reformer of the Duchy of Württemberg. Early advocacy of the Reformation Brenz was born in the then Imperial City of Weil der Stadt, 20 miles west of Stuttgart. He received his education at Heidelberg, where, shortly after becoming magister and regent of the Realistenbursa in 1518, he delivered philological and philosophical lectures. He also lectured on the Gospel of Matthew, only to be prohibited on account of his popularity and his novel exegesis, especially as he had already been won over to the side of Luther, not only through his ninety-five theses, but still more by personal acquaintance with him at the disputation at Heidelberg in April 1518. In 1522 Brenz was threatened with a trial for heresy, but escaped through a call to the pastorate of Schwäbisch Hall. In the spring of 1524 he received a strong ally in his activity as a Reformer in Johann Isenmann ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Osiandrian Controversy
The Osiandrian controversy was a controversy amongst the Lutherans, originated in around 1550 by Andreas Osiander, a German theologian. He asserted that it was only through the righteousness of Christ with respect to the divine nature (entirely excluding the righteousness of Christ with respect to the human nature) that mankind could obtain justification, and that men became partakers of Christ's divine righteousness through faith. Osiander thought the prevailing current in his area gave an overemphasis on forensic justification--he saw Christ as a physician who heals instead of as a judge who declares one righteous. He taught that God does not declare the sinner just, but makes him just. Osiander held that justification does not impute Christ's obedience and righteousness to the sinner, but instead the indwelling of Christ causes justification. [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Synergistic Controversy
Synergy is an interaction or cooperation giving rise to a whole that is greater than the simple sum of its parts. The term ''synergy'' comes from the Attic Greek word συνεργία ' from ', , meaning "working together". History In Christian theology, synergism is the idea that salvation involves some form of cooperation between divine grace and human freedom. The words ''synergy'' and ''synergetic'' have been used in the field of physiology since at least the middle of the 19th century: SYN'ERGY, ''Synergi'a'', ''Synenergi'a'', (F.) ''Synergie''; from ''συν'', 'with', and ''εργον'', 'work'. A correlation or concourse of action between different organs in health; and, according to some, in disease. :—Dunglison, Roble''Medical Lexicon''Blanchard and Lea, 1853 In 1896, :fr:Henri Mazel, Henri Mazel applied the term "synergy" to social psychology by writing ''La synergie sociale'', in which he argued that Darwinian theory failed to account of "social synergy" or "soci ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Anton Otto , the championship trophy of the Swedish junior hockey ...
Anton may refer to: People *Anton (given name), including a list of people with the given name *Anton (surname) Places *Anton Municipality, Bulgaria **Anton, Sofia Province, a village *Antón District, Panama **Antón, a town and capital of the district *Anton, Colorado, an unincorporated town *Anton, Texas, a city *Anton, Wisconsin, an unincorporated community *River Anton, Hampshire, United Kingdom Other uses *Case Anton, codename for the German and Italian occupation of Vichy France in 1942 *Anton (computer), a highly parallel supercomputer for molecular dynamics simulations * ''Anton'' (1973 film), a Norwegian film * ''Anton'' (2008 film), an Irish film *Anton Cup The Anton Cup is the championship trophy of the Swedish junior hockey league, J20 SuperElit. The trophy was donated by Anton Johansson, chairman of the Swedish Ice Hockey Association between 1924 and 1948, in 1952, as an award for Sweden's top-ra ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Antinomianism
Antinomianism (Ancient Greek: ἀντί 'anti''"against" and νόμος 'nomos''"law") is any view which rejects laws or legalism and argues against moral, religious or social norms (Latin: mores), or is at least considered to do so. The term has both religious and secular meanings. In some Christian belief systems, an antinomian is one who takes the principle of salvation by faith and divine grace to the point of asserting that the saved are not bound to follow the moral law contained in the Ten Commandments. The distinction between antinomian and other Christian views on moral law is that antinomians believe that obedience to the law is motivated by an internal principle flowing from belief rather than from any external compulsion. John Eaton, a leader in the antinomian underground during the 1630s, interpreted Revelation 12:1 with a quote recorded by Giles Firmin: ''"I saw a Woman Clothed with the Sun'' hat is, the Church Clothed with the righteousness of Christ, to her Jus ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Nicolaus Gallus
Nicolaus Gallus (also Hahn) (c. 1516 – June 1570) was leader of the Lutheran Reformation in Regensburg. Gallus was born in Köthen. At Wittenberg, where he became a student in 1530 and received the master's degree in 1537, he won the commendation of Melanchthon. In 1543 Luther sent Hieronymus Nopus as preacher to Regensburg at the request of the city council and with him went Gallus, who was ordained by Bugenhagen in April. In 1548 trouble arose in Regensburg over the acceptance of the Interim. Gallus wrote a treatise against it, and had to leave the city; services in the only Evangelical church there were discontinued. For a time Gallus preached for Cruciger (who was ill) at Wittenberg, then in 1549, through the influence of his brother in law, Heinrich Merkel, city secretary at Magdeburg, he went to the Ulrich Church in that city. He joined Flacius in opposition to the adiaphorism of the Wittenberg circle and published a ''Disputation von Mitteldingen'' in 1550. In that ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Nicolaus Von Amsdorf
Nicolaus von Amsdorf (German: Nikolaus von Amsdorf, 3 December 1483 – 14 May 1565) was a German Lutheran theologian and an early Protestant reformer. As bishop of Naumburg (1542–1546), he became the first Lutheran bishop in the Holy Roman Empire. Biography He was born in Torgau, on the Elbe. He was educated at Leipzig, and then at Wittenberg, where he was one of the first who matriculated (1502) in the recently founded university. He soon obtained various academic honours, and became professor of theology in 1511. Like Andreas Karlstadt, he was at first a leading exponent of the older type of scholastic theology, but under the influence of Luther abandoned his Aristotelian positions for a theology based on the Augustinian doctrine of grace. Throughout his life he remained one of Luther's most determined supporters; he was with him at the Leipzig conference (1519), and the Diet of Worms (1521); and was privy to the secret of his Wartburg seclusion. He assisted the fir ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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