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Five Faculties
''Indriya'' (literally "belonging to or agreeable to Indra") is the Sanskrit and Pali term for physical strength or ability in general, and for the senses more specifically. The term literally means "belonging to Indra," chief deity in the Rig Veda and lord of the Trāyastriṃśa heaven (also known as Śakra or Sakka in Buddhism) hence connoting supremacy, dominance and control, attested in the general meaning of "power, strength" from the ''Rig Veda''. In Buddhism, the term refers to multiple intrapsychic processes and is generally translated as "faculty" or, in specific contexts, as "spiritual faculty" or "controlling principle." In Buddhism, depending on the context, ''indriya'' traditionally refers to one of the following groups of faculties: * the 5 spiritual faculties * the 5 or 6 sensory faculties * the 22 phenomenological faculties 5 spiritual faculties In the Pali Canon's Sutta Pitaka, ''indriya'' is frequently encountered in the context of the "five spiritual facultie ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Indra
Indra (; Sanskrit: इन्द्र) is the king of the devas (god-like deities) and Svarga (heaven) in Hindu mythology. He is associated with the sky, lightning, weather, thunder, storms, rains, river flows, and war. volumes/ref> Indra's myths and powers are similar to other Indo-European deities such as Jupiter, Perun, Perkūnas, Zalmoxis, Taranis, Zeus, and Thor, part of the greater Proto-Indo-European mythology. Indra is the most referred deity in the ''Rigveda''. He is celebrated for his powers, and as the one who killed the great evil (a malevolent type of asura) named Vritra, who obstructed human prosperity and happiness. Indra destroys Vritra and his "deceiving forces", and thereby brings rains and sunshine as the saviour of mankind. He is also an important deity worshipped by the Kalash people, indicating his prominence in ancient Hinduism. Indra's significance diminishes in the post-Vedic Indian literature, but he still plays an important role in various m ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Atthakatha
Aṭṭhakathā (Pali for explanation, commentary) refers to Pali-language Theravadin Buddhist commentaries to the canonical Theravadin Tipitaka. These commentaries give the traditional interpretations of the scriptures. The major commentaries were based on earlier ones, now lost, in Prakrit and Sinhala, which were written down at the same time as the Canon, in the last century BCE. Some material in the commentaries is found in canonical texts of other schools of Buddhism, suggesting an early common source. According to K.R. Norman: There is no direct evidence that any commentarial material was in fact recited at the first council, but there is clear evidence that some parts of the commentaries are very old, perhaps even going back to the time of the Buddha, because they afford parallels with texts which are regarded as canonical by other sects, and must therefore pre-date the schisms between the sects. As has already been noted, some canonical texts include commentarial pas ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Jhana
In the oldest texts of Buddhism, ''dhyāna'' () or ''jhāna'' () is a component of the training of the mind (''bhavana''), commonly translated as meditation, to withdraw the mind from the automatic responses to sense-impressions, "burn up" the defilements, and leading to a "state of perfect equanimity and awareness ('' upekkhā-sati- parisuddhi'')." ''Dhyāna'' may have been the core practice of pre-sectarian Buddhism, in combination with several related practices which together lead to perfected mindfulness and detachment. In the later commentarial tradition, which has survived in present-day Theravāda, ''dhyāna'' is equated with "concentration", a state of one-pointed absorption in which there is a diminished awareness of the surroundings. In the contemporary Theravāda-based Vipassana movement, this absorbed state of mind is regarded as unnecessary and even non-beneficial for the first stage of awakening, which has to be reached by mindfulness of the body and ''vipassan ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Four Right Efforts
The Four Right Exertions (also known as, Four Proper Exertions, Four Right Efforts, Four Great Efforts, Four Right Endeavors or Four Right Strivings) (Pali: '; Skt.: ' or ') are an integral part of the Buddhist path to Enlightenment (understanding). Built on the insightful recognition of the arising and non-arising of various mental qualities over time and of our ability to mindfully intervene in these ephemeral qualities, the Four Right Exertions encourage the relinquishment of harmful mental qualities and the nurturing of beneficial mental qualities. The Four Right Exertions are associated with the Noble Eightfold Path's factor of "right effort" (''sammā-vāyāma'') and the Five Spiritual Faculties' faculty of "energy" ('' viriya''); and, are one of the seven sets of Bodhipakkhiyadhamma, factors related to ''bodhi''. In the Pali literature The Four Right Exertions are found in the Vinaya Pitaka, Sutta Pitaka, Abhidhamma Pitaka and Pali commentaries. Additionally, a s ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Śīla
Buddhist ethics are traditionally based on what Buddhists view as the enlightened perspective of the Buddha. The term for ethics or morality used in Buddhism is ''Śīla'' or ''sīla'' (Pāli). ''Śīla'' in Buddhism is one of three sections of the Noble Eightfold Path, and is a code of conduct that embraces a commitment to harmony and self-restraint with the principal motivation being nonviolence, or freedom from causing harm. It has been variously described as virtue, moral discipline and precept. ''Sīla'' is an internal, aware, and intentional ethical behavior, according to one's commitment to the path of liberation. It is an ethical compass within self and relationships, rather than what is associated with the English word "morality" (i.e., obedience, a sense of obligation, and external constraint). ''Sīla'' is one of the three practices foundational to Buddhism and the non-sectarian Vipassana movement; ''sīla,'' ''samādhi'', and '' paññā'' as well as the Theravadin ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Triple Gem
In Buddhism, refuge or taking refuge refers to a religious practice, which often includes a prayer or recitation performed at the beginning of the day or of a practice session. Since the period of Early Buddhism until present time, all Theravada and mainstream Mahayana schools only take refuge in the Three Jewels (also known as the Triple Gem or Three Refuges, Pali: ''ti-ratana'' or ''ratana-ttaya''; Sanskrit: ''tri-ratna'' or ''ratna-traya'') which are the Buddha, the Dharma and the Sangha. However, only Vajrayana school includes an expanded refuge formula known as the Three Jewels and Three Roots. Taking refuge is a form of aspiration to lead a life with the Triple Gem at its core. Taking refuge is done by a short formula in which one names the Buddha, the dharma and the saṅgha as refuges. In early Buddhist scriptures, taking refuge is an expression of determination to follow the Buddha's path, but not a relinquishing of responsibility. Refuge is common to all major school ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Bodhi
The English term enlightenment is the Western translation of various Buddhist terms, most notably bodhi and vimutti. The abstract noun ''bodhi'' (; Sanskrit: बोधि; Pali: ''bodhi''), means the knowledge or wisdom, or awakened intellect, of a Buddha. The verbal root ''budh-'' means "to awaken," and its literal meaning is closer to awakening. Although the term ''buddhi'' is also used in other Indian philosophies and traditions, its most common usage is in the context of Buddhism. '' Vimukti'' is the freedom from or release of the fetters and hindrances. The term "enlightenment" was popularised in the Western world through the 19th-century translations of German-born philologist Max Müller. It has the Western connotation of general insight into transcendental truth or reality. The term is also being used to translate several other Buddhist terms and concepts, which are used to denote (initial) insight ('' prajna'' (Sanskrit), '' wu'' (Chinese), '' kensho'' and ''satori'' ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Noble Eightfold Path
The Noble Eightfold Path (Pali: ; Sanskrit: ) is an early summary of the path of Buddhist practices leading to liberation from samsara, the painful cycle of rebirth, in the form of nirvana. The Eightfold Path consists of eight practices: right view, right resolve, right speech, right conduct, right livelihood, right effort, right mindfulness, and right ''samadhi'' ('meditative absorption or union'; alternatively, equanimous meditative awareness). In early Buddhism, these practices started with understanding that the body-mind works in a corrupted way (right view), followed by entering the Buddhist path of self-observance, self-restraint, and cultivating kindness and compassion; and culminating in ''dhyana'' or ''samadhi'', which reinforces these practices for the development of the body-mind. In later Buddhism, insight ('' prajñā'') became the central soteriological instrument, leading to a different concept and structure of the path, in which the "goal" of the Buddhist pa ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Bojjhanga
In Buddhism, the Seven Factors of Awakening (Pali: ''satta bojjhagā'' or ''satta sambojjhagā''; Skt.: ''sapta bodhyanga'') are: * Mindfulness (''sati'', Sanskrit ''smrti''). To maintain awareness of reality, in particular the teachings (''dhamma''). * Investigation of the nature of reality (''dhamma vicaya'', Skt. ''dharmapravicaya''). * Energy ('' viriya'', Skt. ''vīrya'') also determination, effort * Joy or rapture (''pīti'', Skt. ''prīti'') * Relaxation or tranquility (''passaddhi'', Skt. prashrabdhi) of both body and mind * Concentration (''samādhi'') a calm, one-pointed state of mind, or "bringing the buried latencies or ''samskaras'' into full view" * Equanimity ('' upekkha'', Skt. ''upekshā''). To accept reality as-it-is (''yathā-bhuta'') without craving or aversion. This evaluation of seven awakening factors is one of the "Seven Sets" of "Awakening-related states" ('' bodhipakkhiyadhamma''). The Pali word ''bojjhanga'' is a compound of ''bodhi'' ("awakening," ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Five Powers
The Five Strengths (Sanskrit, Pali: ') in Buddhism are faith, energy, mindfulness, concentration, and wisdom. They are one of the seven sets of Bodhipakkhiyadhamma ("qualities conducive to enlightenment"). They are paralleled in the five spiritual faculties, which are also part of the Bodhipakkhiyadhamma. Meaning ''Pañca'' (Sanskrit, Pali) means "five." ''Bala'' (Sanskrit, Pali) means "power," "strength," "force."See Rhys Davids & Stede (1921-25), p. 482, entry for "Bala," retrieved 2008-03-11 from "U. of Chicago" a and, Monier-Williams (1964), p. 722, entry "Bala," retrieved 2008-03-11 from "U. of Cologne" at http://www.sanskrit-lexicon.uni-koeln.de/cgi-bin/serveimg.pl?file=/scans/MWScan/MWScanjpg/mw0722-barAsI.jpg. The five strengths are: # Faith/Conviction ( Faith in Buddhism, saddhā bala) # Energy/Effort/Persistence ( viriya bala) # Mindfulness (sati bala) # Concentration (samādhi bala) # Wisdom/Discernment ( paññā bala) In the Abbidhamma-tradition, the five str ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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