|
Five Evils
In Sikhism, the Five Thieves (Punjabi: ਪੰਜ ਚੋਰ ''paja cōra''), also called the five vices (Punjabi: ਪੰਜ ਬੁਰਾਈਆਂ ''paja burā'ī'āṁ''), are the five major weaknesses of the human personality at variance with its spiritual essence, and are known as "thieves" because they steal a person's inherent common sense. These five thieves are kaam (lust), krodh (wrath), lobh (greed), moh (attachment) and ahankar (ego or excessive pride). See also * Ahankar * Kam * Krodh * Lobh * Moh * Six Enemies (Hinduism) * Kashaya (Jainism) * Kleshas (Buddhism) * Five hindrances (Buddhism) References Further reading * Sher Singh, '' The Philosophy of Sikhism''. Shiromani Gurdwara Parbandhak Committee The Shiromani Gurdwara Parbandhak Committee ( SGPC; "Supreme Gurdwara Management Committee") is an organization in India responsible for the management of Gurdwaras, Sikh places of worship in states of Punjab and Himachal Pradesh and the union ... * Nirbhai S ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sikhism
Sikhism (), also known as Sikhi ( pa, ਸਿੱਖੀ ', , from pa, ਸਿੱਖ, lit=disciple', 'seeker', or 'learner, translit=Sikh, label=none),''Sikhism'' (commonly known as ''Sikhī'') originated from the word ''Sikh'', which comes from the Sanskrit root ' meaning "disciple", or ' meaning "instruction". Singh, Khushwant. 2006. ''The Illustrated History of the Sikhs''. Oxford University Press. . p. 15.Kosh, Gur Shabad Ratnakar Mahan. https://web.archive.org/web/20050318143533/http://www.ik13.com/online_library.htm is an Indian religion that originated in the Punjab region of the Indian subcontinent,"Hinduism, Buddhism, Jainism and Sikh originated in India." around the end of the 15th century CE. It is the most recently founded major organized faith and stands at fifth-largest worldwide, with about 25–30 million adherents (known as Sikhs) .McLeod, William Hewat. 2019 998 Sikhism developed from the spiritual teachings of Guru Nanak (1469–1539), the faith's first gu ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Common Sense
''Common Sense'' is a 47-page pamphlet written by Thomas Paine in 1775–1776 advocating independence from Great Britain to people in the Thirteen Colonies. Writing in clear and persuasive prose, Paine collected various moral and political arguments to encourage common people in the Colonies to fight for egalitarian government. It was published anonymously on January 10, 1776, at the beginning of the American Revolution and became an immediate sensation. It was sold and distributed widely and read aloud at taverns and meeting places. In proportion to the population of the colonies at that time (2.5 million), it had the largest sale and circulation of any book published in American history. As of 2006, it remains the all-time best-selling American title and is still in print today. ''Common Sense'' made public a persuasive and impassioned case for independence, which had not yet been given serious intellectual consideration. Paine connected independence with common dissenting P ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Kaam
Kaam (Gurmukhi: ਕਾਮ ''Kāma'') in common usage, the term stands for 'excessive passion for sexual pleasure' and it is in this sense that it is considered to be an evil in Sikhism. In Sikhism it is believed that Kaam can be overcome by being satisfied with the current moment. All 5 thieves can be overcome with selfless service and remembrance of God (Simran). Sikh Guru teachings The Gurus rejected lust. Yet they recognized the four '' Purusarthas''—referred to in Gurbani as ''char Padaraths'', or the four human pursuits—as the Granth Sahib declares " Dharma, Artha, Kam and Moksha follow God's devotee like shadow" (SGGS 1320). However, in Sikhism, Kaam is not unrestricted gratification of carnal desires, but an impulse which needs to be kept under check like other impulses and passions. Unrestrained propensity towards Kam, especially sexual relationship outside the marital bond, is condemned in the strongest terms in Sikh codes of conduct as well as in the Script ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Krodh
{{Five Evils Krodh (Gurmukhi: ਕਰੋਧ ''Karōdha'') is derived from the Sanskrit word krodha (क्रोध), which means wrath or rage. This is an emotion recognized in the Sikh system as a spring of desire and is as such counted as one of the Five Evils. It expresses itself in several forms from silent sullenness to hysterical tantrums and violence. In Sikh Scripture krodh usually appears in combination with kam — as "kam krodh". The coalescence is not simply for the sake of alliterative effect. Krodh (ire) is the direct progeny of kam (desire). The latter when thwarted or jilted produces the former. The Scripture also counts krodh (or its synonym kop) among the four rivers of fire. ''"Violence, attachment, covetousness and wrath,"'' says Shri Guru Nanak Dev Ji ''"are like four rivers of fire; those who fall in them burn, and can swim across, O Nanak, only through God's grace"'' (GG, 147). Elsewhere Shri Guru Nanak Dev Ji says, ''"Kam and krodh dissolve the ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Lobh
{{Five Evils Lobh (Gurmukhi: ਲੋਭ ''Lōbha'') is a word derived from Sanskrit (लोभ), which translates in English to greed; it is a strong desire for worldly possessions and a constant focus on possessing material items, especially the urge to possess what rightfully belongs to others. According to Sikhism, it makes an individual selfish and self-centred. It takes a person away from his religious and social duties. A person can become blind with greed in an effort to control the desire for unlimited worldly possessions. Sikhs do not believe that it is wrong to enjoy the good things in life, to be wealthy or to be admired by others. The Gurus taught that human beings should make the most of everything that God has given. However, if a person's actions and thoughts are focused on possessing the material things in life he or she is no longer focused on God then they are moving further and further from liberation and Mukti. The following Shabads from Gurbani clarify this c ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ahankar
Hankaar, Hankār or Ahankar (Gurmukhi: ਹੰਕਾਰ), is the Gurmukhi word originated from a Sanskrit word Ahankāra (Hindi or Sanskrit: अहंकार) which translates to mean ego or excessive pride due to one's possessions, material wealth, spirituality, beauty, talents, physical strength, intelligence, authoritative powers, charity work etc. It gives an individual the feeling that he is superior to others and therefore they are at a lower level than he is. It leads to envy, feelings of enmity, and restlessness amongst people. It occurs in a person only when the person is in देह बुद्धि i.e. when he consider himself a 'body' only (as a soul, we possess body). So, ahemkaar is a product of अस्मिता loss of true identity. Sikhism requires that a person serves society and community with Nimrata or humility. This is obtained by Selfless service, Sewa and hence, one sees the practice of devotees cleaning the footwear of visitors to a Gurdwara ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ahankar
Hankaar, Hankār or Ahankar (Gurmukhi: ਹੰਕਾਰ), is the Gurmukhi word originated from a Sanskrit word Ahankāra (Hindi or Sanskrit: अहंकार) which translates to mean ego or excessive pride due to one's possessions, material wealth, spirituality, beauty, talents, physical strength, intelligence, authoritative powers, charity work etc. It gives an individual the feeling that he is superior to others and therefore they are at a lower level than he is. It leads to envy, feelings of enmity, and restlessness amongst people. It occurs in a person only when the person is in देह बुद्धि i.e. when he consider himself a 'body' only (as a soul, we possess body). So, ahemkaar is a product of अस्मिता loss of true identity. Sikhism requires that a person serves society and community with Nimrata or humility. This is obtained by Selfless service, Sewa and hence, one sees the practice of devotees cleaning the footwear of visitors to a Gurdwara ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Krodh
{{Five Evils Krodh (Gurmukhi: ਕਰੋਧ ''Karōdha'') is derived from the Sanskrit word krodha (क्रोध), which means wrath or rage. This is an emotion recognized in the Sikh system as a spring of desire and is as such counted as one of the Five Evils. It expresses itself in several forms from silent sullenness to hysterical tantrums and violence. In Sikh Scripture krodh usually appears in combination with kam — as "kam krodh". The coalescence is not simply for the sake of alliterative effect. Krodh (ire) is the direct progeny of kam (desire). The latter when thwarted or jilted produces the former. The Scripture also counts krodh (or its synonym kop) among the four rivers of fire. ''"Violence, attachment, covetousness and wrath,"'' says Shri Guru Nanak Dev Ji ''"are like four rivers of fire; those who fall in them burn, and can swim across, O Nanak, only through God's grace"'' (GG, 147). Elsewhere Shri Guru Nanak Dev Ji says, ''"Kam and krodh dissolve the ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Lobh
{{Five Evils Lobh (Gurmukhi: ਲੋਭ ''Lōbha'') is a word derived from Sanskrit (लोभ), which translates in English to greed; it is a strong desire for worldly possessions and a constant focus on possessing material items, especially the urge to possess what rightfully belongs to others. According to Sikhism, it makes an individual selfish and self-centred. It takes a person away from his religious and social duties. A person can become blind with greed in an effort to control the desire for unlimited worldly possessions. Sikhs do not believe that it is wrong to enjoy the good things in life, to be wealthy or to be admired by others. The Gurus taught that human beings should make the most of everything that God has given. However, if a person's actions and thoughts are focused on possessing the material things in life he or she is no longer focused on God then they are moving further and further from liberation and Mukti. The following Shabads from Gurbani clarify this c ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Arishadvargas
In Hindu theology, Arishadvarga or Shadripu/Shada Ripu ( sa, षड्रिपु; meaning the six enemies) are the six enemies of the mind, which are: ''Kama'' (desire), ''Krodha (Mental factor), krodha'' (anger), ''lobha'' (greed), ''Mada'' (arrogance), ''moh, moha'' (delusion), and ''matsarya'' (jealousy); the negative characteristics of which prevent man from attaining ''moksha''. Enemies of the true Self/Soul These are the fundamental tenets of Kali Yuga . The more each individual fights them, the longer will be the life of ''Dharma'' in this yuga. # Lust or desire for sensual pleasure – – ''Kama'' # Anger – – Krodha (Mental factor), ''Krodha'' # Greed – – ''Lobha'' # Delusion or infatuation – – ''Moh, Moha'' # Arrogance or pride – – ''Mada'' # Jealousy – – ''Matsarya'' According to Hindu scriptures, these bind the soul to the cycle of birth and death and keep it confined in this material world (confines of Maya (illusion), Maya or relati ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Kashaya (Jainism)
In Jainism, ''Kashaya'' (loose translation: ''Passion'') are aspects of a person that can be gained during their worldly life. According to the Jaina religion as long as a person has Kashayas, they will not escape the cycle of life and death. There are four different kind of Kashayas, each being able to gain their own kinds of intensity. Overview According to the Jain text ''Sarvārthasiddhi'', "He who has passions causes injury to himself by himself. Whether injury is then caused to other living beings or not, it is immaterial." Spiritually, the goal of Jainism is to rid oneself of the worldly life and become free from the cycle of reincarnation. When one develops attachment or passions, this hinders the spiritual progress of their soul. Jainas believe that by reacting without passion and staying tranquil, one can break the cycle which forms more karma. The Four Kashayas The four ''kasaya'' are: ''krodha'' (anger), ''lobha'' (greed), ''mana'' (ego) and ''maya'' (deceit). ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Kleshas (Buddhism)
Kleshas ( sa, क्लेश, kleśa; pi, किलेस ''kilesa''; bo, ཉོན་མོངས། ''nyon mongs''), in Buddhism, are mental states that cloud the mind and manifest in unwholesome actions. ''Kleshas'' include states of mind such as anxiety, fear, anger, jealousy, desire, depression, etc. Contemporary translators use a variety of English words to translate the term ''kleshas'', such as: afflictions, defilements, destructive emotions, disturbing emotions, negative emotions, mind poisons, neurosis etc. In the contemporary Mahayana and Theravada Buddhist traditions, the three kleshas of ignorance, attachment, and aversion are identified as the root or source of all other kleshas. These are referred to as the ''three poisons'' in the Mahayana tradition, or as the three ''unwholesome roots'' in the Theravada tradition. While the early Buddhist texts of the Pali canon do not specifically enumerate the three root kleshas, over time the ''three poisons'' (and the klesh ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
