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Fire (wuxing)
In Chinese philosophy, fire () is the prosper of the matter, or the matter's prosperity stage. Fire is the second phase of Wu Xing. Fire is yang in character. Its motion is upward and its energy is convective. Fire is associated with Summer, the South, the planet Mars, the color red (associated with extreme luck), hot weather, daylight, and the Vermilion Bird (Zhu Que) in the Four Symbols. Attributes In Traditional Chinese Medicine, ''Fire'' attributes are considered to be dynamism, strength, and persistence; however, it is also connected to restlessness. The fire element provides warmth, enthusiasm, and creativity; however, an excess of it can bring aggression, impatience, and impulsive behavior. In the same way, fire provides heat and warmth; however, an excess can also burn. Fire is associated with negative emotions of hate and the positive emotion is joy. The organs associated with the Fire element are the Heart (yin) and small intestine (yang), tongue and a body's ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Chinese Philosophy
Chinese philosophy originates in the Spring and Autumn period () and Warring States period (), during a period known as the "Hundred Schools of Thought", which was characterized by significant intellectual and cultural developments. Although much of Chinese philosophy begun in the Warring States period, elements of Chinese philosophy have existed for several thousand years. Some can be found in the ''I Ching'' (the ''Book of Changes''), an ancient compendium of divination, which dates back to at least 672 BCE. It was during the Warring States era that what Sima Tan termed the major philosophical schools of China—Confucianism, Legalism (Chinese philosophy), Legalism, and Taoism—arose, along with philosophies that later fell into obscurity, like Agriculturalism, Mohism, School of Naturalists, Chinese Naturalism, and the School of Names, Logicians. Even in modern society, Confucianism is still the creed of etiquette for Chinese society. Chinese philosophy as a ph ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Earthly Branches
The twelve Earthly Branches or Terrestrial Branches are a Chinese ordering system used throughout East Asia in various contexts, including its ancient dating system, astrological traditions, zodiac and ordinals. Origin This system was built from observations of the orbit of Jupiter. Chinese astronomers divided the celestial circle into 12 sections to follow the orbit of ''Suìxīng'' (Jupiter, the Year Star). Astronomers rounded the orbit of Suixing to 12 years (from 11.86). Suixing was associated with ''Shètí'' (η Boötis) and sometimes called Sheti. Jonathan Smith has proposed that the first meanings of the earthly branches, predating the Shang dynasty, were phases of the moon, with the heavenly stems at that point referring to divisions of the ecliptic. After being adopted as a calendar these would have lost their clear lunar reference, permitting their repurposing for Jupiter stations. History In correlative thinking, the 12 years of the Jupiter cycle also identif ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Water (wuxing)
In Chinese philosophy, water () is the low point of the matter, or the matter's dying or hiding stage. Water is the fifth stage of Wu Xing, the five elements. Water is the most yin in character of the five elements. Its motion is downward and inward, and its energy is stillness and conserving. Water is associated with the color black, with the planet Mercury, with the moon (which was believed to cause the dew to fall at night), with night, with the north, with winter or cold weather, and with the Black Tortoise (Xuan Wu) in the Chinese constellation Four Symbols. Attributes In Chinese Taoist thought, ''water'' is representative of intelligence and wisdom, flexibility, softness, and pliancy; however, an overabundance of the element is said to cause difficulty in choosing something and sticking to it. In the same way, ''water'' can be fluid and weak, but can also wield great power when it floods and overwhelms the land. In Chinese medicine, water is believed to govern the kidney ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Earth (wuxing)
In Chinese philosophy, earth or soil (), is the changing point of the matter. Earth is the third element in the Wu Xing cycle. Earth is a balance of both yin and yang, the feminine and masculine together. Its motion is centering, and its energy is stabilizing and conserving. It is associated with the colour yellow/ ochre and the planet Saturn, and it lies at the centre of the compass in the Chinese cosmos. It is associated with the turn of each of the four seasons and with damp weather. In Traditional Chinese Medicine, earth governs the Yin, Zang organ the Spleen, and the Yang, Fu organ Stomach, mouth and muscles. Its Primal Spirit is the Yi, and is represented by the Yellow Dragon. Color Yellow, Golden (Sun) Attributes The Wu Xing ''Earth'' is associated with the qualities of patience, thoughtfulness, practicality, hard work, and stability. The earth element is also nurturing and seeks to draw all things together with itself, in order to bring harmony, rootedness and stabil ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Wood (wuxing)
In Chinese philosophy, wood (), sometimes translated as Tree, is the growing of the matter, or the matter's growing stage. Wood is the first phase of Wu Xing. Wood is the lesser yang character of the Five elements, giving birth to Fire. It stands for springtime, the east, the planet Jupiter, the color green, windy weather, and the Azure Dragon (Qing Long) in Four Symbols. Blue and cyan-type colors also represent wood. Attributes In Chinese Taoist thought, ''Wood'' attributes are considered to be strength and flexibility, as with bamboo. It is also associated with qualities of warmth, generosity, co-operation and idealism. The Wood person will be expansive, outgoing and socially conscious. The wood element is one that seeks ways to grow and expand. Wood heralds the beginning of life, springtime and buds, sensuality and fecundity. Wood needs moisture to thrive. In Chinese medicine, wood is associated with negative feelings of anger and positive feelings of optimism, patience and a ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
I Ching
The ''I Ching'' or ''Yi Jing'' (, ), usually translated ''Book of Changes'' or ''Classic of Changes'', is an ancient Chinese divination text that is among the oldest of the Chinese classics. Originally a divination manual in the Western Zhou period (1000750), the ''I Ching'' was transformed over the course of the Warring States and early imperial periods (500200) into a cosmological text with a series of philosophical commentaries known as the "Ten Wings". After becoming part of the Five Classics in the 2nd century BC, the ''I Ching'' was the subject of scholarly commentary and the basis for divination practice for centuries across the Far East, and eventually took on an influential role in Western understanding of East Asian philosophical thought. As a divination text, the ''I Ching'' is used for a traditional Chinese form of cleromancy known as ''I Ching'' divination, in which bundles of yarrow stalks are manipulated to produce sets of six apparently random numbers rang ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Flying Star Feng Shui
Xuan Kong Flying Star feng shui or ''Xuan Kong Fei Xing'' is a discipline in Feng Shui, and is an integration of the principles of Yin Yang, the interactions between the five elements, the eight trigrams, the Lo Shu numbers, and the 24 Mountains, by using time, space and objects to create an astrological chart to analyze positive auras and negative auras of a building. These include analyzing wealth, mental and physiological states, success, relationships with external parties, and health of the inhabitant. During the Qing Dynasty, it was popularized by grandmaster Shen Zhu Ren, with his book Mr. Shen's Study of Xuan Kong, or ''Shen Shi Xuan Kong Xue''. Flying Star Feng Shui does not limit itself to buildings for the living or ''Yang Zhai'', where rules pertaining to directions equally apply to all built structures; it also applies to grave sites and buildings for spirits or ''Yin Zhai''. Fundamentals Numbers In the Lo Shu Square, flying stars are nine numbers. Each num ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Horse (zodiac)
The Horse ( ⾺) is the seventh of the 12-year cycle of animals which appear in the Chinese zodiac related to the Chinese calendar. There is a long tradition of the Horse in Chinese mythology. Certain characteristics of the Horse nature are supposed to be typical of or to be associated with either a year of the Horse and its events, or in regard to the personality of someone born in such a year. Horse aspects can also enter by other chronomantic factors or measures, such as hourly. The year of the horse is associated with the Earthly Branch symbol 午. History The lunar calendar paved the sequence of the Chinese zodiac animals. This calendar can be traced back to the 14th century B.C. Myths say that Emperor Huangdi, the first Chinese emperor, in 2637 B.C. invented the Chinese lunar calendar, which follows the cycles of the moon. In a folklore story that explains the origins of the cycle, the animals hold a race to determine their order. The custom of pairing an animal wit ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Snake (zodiac)
The snake ( 蛇) is the sixth of the twelve-year cycle of animals which appear in the Chinese zodiac related to the Chinese calendar. The Year of the Snake is associated with the Earthly Branch symbol 巳. According to one legend, there is a reason for the order of the animals in the cycle. The story goes that a race was held to cross a great river, and the order of the animals in the cycle was based upon their order in finishing the race. In this story, the snake compensated for not being the best swimmer by hitching a hidden ride on the Horse's hoof, and when the horse was just about to cross the finish line, jumping out, scaring the horse, and thus edging it out for sixth place. The same twelve animals are also used to symbolize the cycle of hours in the day, each being associated with a two-hour time period. The hour of the snake is 9:00 to 11:00 a.m., the time when the Sun warms up the Earth, and snakes are said to slither out of their holes. The month of the snake ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Chinese Zodiac
The Chinese zodiac is a traditional classification scheme based on the lunar calendar that assigns an animal and its reputed attributes to each year in a repeating twelve-year cycle. Originating from China, the zodiac and its variations remain popular in many East Asian and Southeast Asian countries, such as Japan, South Korea, Vietnam, Singapore, Nepal, Bhutan and Thailand. Identifying this scheme using the generic term "''zodiac''" reflects several superficial similarities to the Western zodiac: both have time cycles divided into twelve parts, each labels at least the majority of those parts with names of animals, and each is widely associated with a culture of ascribing a person's personality or events in their life to the supposed influence of the person's particular relationship to the cycle. Nevertheless, there are major differences between the two: the animals of the Chinese zodiac are not associated with constellations spanned by the ecliptic plane. The Chinese twelve- ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sexagenary Cycle
The sexagenary cycle, also known as the Stems-and-Branches or ganzhi ( zh, 干支, gānzhī), is a cycle of sixty terms, each corresponding to one year, thus a total of sixty years for one cycle, historically used for recording time in China and the rest of the East Asian cultural sphere. It appears as a means of recording days in the first Chinese written texts, the Shang dynasty, Shang oracle bones of the late second millennium BC. Its use to record years began around the middle of the 3rd century BC. The cycle and its variations have been an important part of the traditional calendrical systems in Chinese-influenced Asian states and territories, particularly those of Japanese calendar, Japan, Korean calendar, Korea, and Vietnamese calendar, Vietnam, with the old Chinese system still in use in Taiwanese calendar, Taiwan, and to a lesser extent, in Mainland China. This traditional method of numbering days and years no longer has any significant role in modern Chinese time-keeping ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
