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Finnic Mythologies (other)
Finnic mythologies are the mythologies of the various Finnic peoples: *Finnish mythology *Estonian mythology *Komi mythology *Mari mythology *Sámi shamanism See also * Baltic mythology * Bear worship * Dorvyzhy * Hungarian mythology * Mastorava * Rock carvings at Alta References and notes * * Herman Hofberg, "Lapparnas Hednatro" * Uno Holmberg, "Lapparnas religion" * Rafael Karsten, " Samefolkets religion" * Edgar Reuteskiöld, " De nordiska samernas religion" * Tatiana Deviatkina,Some Aspects of Mordvin Mythology. In: ''Folklore: Electronic Journal of Folklore'' 17 (2001): 96-106. DOI: doi:10.7592/FEJF2001.17.mordmyth * Paasonen (ed.), ''Mordwinische Volksdichtung'' (1941). External links Beivve including many other related topics (e.g. soul dualism Soul dualism, also called dualistic pluralism or multiple souls, is a range of beliefs that a person has two or more kinds of souls. In many cases, one of the souls is associated with body functions ("body soul") and the other o ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Finnic Peoples
The Finnic or Fennic peoples, sometimes simply called Finns, are the nations who speak languages traditionally classified in the Finnic (now commonly '' Finno-Permic'') language family, and which are thought to have originated in the region of the Volga River. The largest Finnic peoples by population are the Finns (or more precisely the Suomi, 6 million), the Estonians (1 million), the Mordvins (800,000), the Mari (570,000), the Udmurts (550,000), the Komis (330,000) and the Sami (100,000). The scope of the name "Finn" and "Finnic" varies by country. Today, Finnish and Estonian scholars restrict the term "Finnic" to the Baltic Finns, who include the Western Finns of Finland and their closest relatives but not the Sami. In Russia, however, where the Eastern Finns live, the word continues to be used in the broad sense, and sometimes implies the Volga Finns who have their own national republics. Three groups of people are covered by the names "Finn" and "Finnic" in the broad se ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Finnish Mythology
Finnish mythology is a commonly applied description of the folklore of Finnish paganism, of which a modern revival is practiced by a small percentage of the Finnish people. It has many features shared with Estonian and other Finnic mythologies, but also shares some similarities with neighbouring Baltic, Slavic and, to a lesser extent, Norse mythologies. Finnish mythology survived within an oral tradition of mythical poem-singing and folklore well into the 19th century. Of the animals, the most sacred was the bear, whose real name was never uttered out loud, lest his kind be unfavorable to the hunting. The bear ("karhu" in Finnish) was seen as the embodiment of the forefathers, and for this reason it was called by many circumlocutions: ''mesikämmen'' ("mead-paw"), ''otso'' ("browed one"), ''kontio'' ("dweller of the land"), ''metsän kultaomena'' ("the golden apple of the forest") but not a god. Study of Finnish mythological and religious history The first historical mention ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Estonian Mythology
Estonian mythology is a complex of myths belonging to the Estonian folk heritage and literary mythology. Information about the pre-Christian and medieval Estonian mythology is scattered in historical chronicles, travellers' accounts and in ecclesiastical registers. Systematic recordings of Estonian folklore started in the 19th century. Pre-Christian Estonian deities may have included a god known as ''Jumal'' or ''Taevataat'' ("Old man of the sky") in Estonian, corresponding to ''Jumala'' in Finnish, and ''Jumo'' in Mari. Estonian mythology in old chronicles According to the Chronicle of Henry of Livonia in 1225 the Estonians disinterred the enemy's dead and burned them. It is thought that cremation was believed to speed up the dead person's journey to the afterlife and by cremation the dead would not become earthbound spirits which were thought to be dangerous to the living. Henry of Livonia also describes in his chronicle an Estonian legend originating from Virumaa in North Es ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Komi Mythology
Komi mythology is the traditional mythology of the Komi peoples of northern Russia. Gods and spirits *En (Ен) - "Strength". The good creator god, and the enemy of Kul. He took the form of a swan. *Kul' or Omöl' (Куль or Омӧль) - "Weakness". A god of water and of the dead, and the evil creator god. He took the form of a grebe. * Vasa (Васа) - Another water spirit. Like Kul, he could be malicious and had to be appeased by throwing bread, a stick, cakes or tobacco into the water. He was the friend of millers. *Olys' or Olysya (Олысь or Олыся) - A hearth spirit, the equivalent of the Russian domovoi. Under the name Rynyshsa (Рынышса) he is a water spirit associated with baths, appearing as a little hunchbacked old man with a white beard. *Aika (Айка) - "Father" or "Parent". A spirit who protects a specific place. They became enemies of Stephen of Perm. *Peludi-Aika (Пелуди-Айка) - "Father Cornflower". A spirit who forbade peasants to l ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Mari Mythology
Mari mythology is a collection of myths belonging to the Mari folk heritage. It has many similar features and motifs with Maris' neighbouring people, like the Komis, Udmurts and Mordvins. Many of their myths are also distantly related to the myths of other Finnic peoples. The biggest literary work on Mari mythology is the Mari epic " Jugorno", written by the Russian Anatoli Spiridonov in 2002. The epic was originally written in Russian, despite Spiridonov being very knowledgeable on the Mari language and Mari folk poetry. However, a Mari translation by Anatoli Mokejev was provided alongside the publication of the original epic. In 2015, the epic was translated into Estonian by Arvo Valton. The creation and cosmology The Mari creation myth is a typical Finnic creation myth. In the beginning there was an eternal ocean in which a duck swam. She looked for land to lay her eggs on. When she finally found land, she could only fit two of her three eggs there. Out of the first egg ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sámi Shamanism
Traditional Sámi spiritual practices and beliefs are based on a type of animism, polytheism, and what anthropologists may consider shamanism. The religious traditions can vary considerably from region to region within Sápmi. Traditional Sámi religion is generally considered to be Animism. The Sámi belief that all significant natural objects (such as animals, plants, rocks, etc.) possess a soul, and from a polytheistic perspective, traditional Sámi beliefs include a multitude of spirits. Sámi traditional beliefs and practices commonly emphasizes veneration of the dead and of animal spirits. The relationship with the local animals that sustain the people, such as the reindeer, are very important to the kin-group. Deities and animal spirits Aside from bear worship, there are other animal spirits such as the Haldi who watch over nature. Some Sámi people have a thunder god called Horagalles. Rana Niejta is "the daughter of the green, fertile earth". The symbol of the world tre ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Baltic Mythology
Baltic mythology is the body of mythology of the Baltic people stemming from Baltic paganism and continuing after Christianization and into Baltic folklore. Baltic mythology ultimately stems from Proto-Indo-European mythology. The Baltic region was one of the last regions of Europe to be Christianized, a process that began in the 15th century and continued for at least a century afterward. While no native texts survive detailing the mythology of the Baltic peoples during the pagan period, knowledge of such beliefs may be gained from Russian and German chronicles, from later folklore, from etymology and from the reconstructions of comparative mythology.Puhvel (1989:222-229). While the early chronicles (14th and 15th century) were largely the product of missionaries who sought to eradicate the native paganism of the Baltic peoples, rich material survives into Baltic folklore. This material has been of particular value in Indo-European studies as, like the Baltic languages, it is co ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Bear Worship
Bear worship (also known as the bear cult or arctolatry) is the religious practice of the worshipping of bears found in many North Eurasian ethnic religions such as among the Sami, Nivkh, Ainu, Basques, Germanic peoples, Slavs and Finns. There are also a number of deities from Celtic Gaul and Britain associated with the bear, and the Dacians, Thracians, and Getians were noted to worship bears and annually celebrate the bear dance festival. The bear is featured on many totems throughout northern cultures that carve them. Ursine ancestor In an article in ''Enzyklopädie des Märchens'', American folklorist Donald J. Ward noted that a story about a bear mating with a human woman, and producing a male heir, functions as an ancestor myth to peoples of the northern hemisphere, namely, from North America, Japan, China, Siberia and Northern Europe. Paleolithic cult The existence of an ancient bear cult among Neanderthals in Western Eurasia in the Middle Paleolithic has been a subject ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Dorvyzhy
Dorvyzhy ( udm, Дорвыжы, lit. "homeland roots" or "homeland generation") is the Udmurt literary national epic. It was originally compiled and written in Russian by Mikhail Khudiakov in the 1920s with the title ''Песнь об удмуртских батырах'' ("Song about the Udmurt Heroes"). The original was based on the folklore works of N. Pervuhin, G. Potanin, B. Gavrilov, B. Munkácsi, Kuzebay Gerd (K. Chaynikov) and . The structure of the Finnish epic Kalevala was influential in its creation. The epic was later translated into Udmurt in 2004 and given its Udmurt title ''Дорвыжы'' by V. M. Vanyushev and then Finnish in 2009 with a Kalevala metre structure by Esa-Jussi Salminen and Jorma Vakkuri. In 2012 the epic was published in Hungarian translation by Dyekiss Virág and Elena V. Rodionova. ''Dorvyzhy'' is a mix of myth and history, recounting the deeds of the heroes such as Selty, Burśin-Mozhga and the sons of Dondy. The main gods in the epic are t ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Hungarian Mythology
Hungarian mythology includes the myths, legends, folk tales, fairy tales and gods of the Hungarians, also known as the Magyarok. Sources of knowledge Much of Magyar mythology is believed to be lost. However, in the last hundred years scholars of the history of Hungarian culture have tried eagerly to recover a significant amount of Hungarian mythology. The most important sources are: *Folklore, as many mythical persons remain in folk tales, folk songs, legends, also special traditions linked to special dates, unknown elsewhere *Medieval chronicles such as codices and manuscripts *Secondary sources such as accounts about Hungarians by other authors (mostly before 850 AD) * Archaeological research Mythological cosmology Amongst the modern religions, Hungarian mythology is closest to the cosmology of Uralic peoples. In Hungarian myth, the world is divided into three spheres: the first is the Upper World (''Felső világ''), the home of the gods; the second is the Middle World (''K ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Mastorava
''Mastorava'' () is an Erzya epic poem compiled based on Erzya mythology and folklore by Aleksandr Sharonov, published in 1994 in the Erzya language, with a Moksha language version announced. The poem consists of five parts entitled "The Universe", "Antiquity", "King Tyushtya's Age", "The Heroic Age" and "The New Age". ''Mastorava'' is an Earth goddess in Mordvin mythology. The name ''mastor-ava'' literally means "earth woman", ''mastor'' being the Mordvin for "earth, land". In the Mastorava epic, Tyushtya is a peasant elected by people to be the king and leader of Mokshan and Erzyan clans alliance and the warlord of allied army. During his rule, Mordvinia stretched from Volga to Dnieper and from the Oka to the Black Sea. In Erzya mythology, Tyushtya is a moon god, son of the thunder god and the mortal girl Litova. He changes his age every month, following the phases of the Moon Concerning the lunar month of ~29.53 days as viewed from Earth, the lunar phase or Moon ph ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Rock Carvings At Alta
The Rock art of Alta (''Helleristningene i Alta'') are located in and around the municipality of Alta, Norway, Alta in the county of Finnmark in northern Norway. Since the first carvings were discovered in 1973, more than 6000 carvings have been found on several sites around Alta. The largest locality, at Jiepmaluokta about 5 kilometres from Alta, contains thousands of individual carvings and has been turned into an open-air museum. The site, along with the sites Storsteinen, Kåfjord, Amtmannsnes and Transfarelv, was placed on the UNESCO list of World Heritage Sites on 3 December 1985. It is Norway's only prehistory, prehistoric World Heritage Site. The carvings were divided into five separate groups by Professor Knut Helskog, of the Department of Cultural Sciences at the University of Tromsø. Using shoreline dating, the earliest carvings were dated to around 4200 BC; the most recent carvings were dated to around 500 BC. In 2010 researcher Jan Magne Gjerde pushed the dates f ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
