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Feng (mythology)
In Chinese mythology and folklore, ''Fēng'' (封, lit. "mound; hump") was an edible monster that resembles a two-eyed lump of meat and magically grows back as fast as it is eaten. Early Chinese texts also referred to this legendary food with the names Shìròu (視肉, "look like meat"), Ròuzhī (肉芝, "meat excrescence"), and Tàisuì (太歲, "great year; Jupiter"). Ròulíngzhī (肉靈芝, "meat Lingzhi mushroom") is a modern name popularized by Chinese news media reporting on purported discoveries of Feng throughout China, including a widely publicized Xi'an television reporter who misidentified a sex toy as a ''roulingzhi'' monster. Names ''Fēng'' ( 封, lit. "hump") meant "mound, tumulus, raise a mound; altar; earth up (a plant); wall, bank of field; boundary embankment, fief" in Old Chinese; and means "to seal; bank (a fire); confer (title/territory/etc.) upon, feudal; envelope" in Modern Standard Chinese. Feng occurs in other Chinese mythological names. Fengzhu (封 ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Chinese Mythology
Chinese mythology () is mythology that has been passed down in oral form or recorded in literature in the geographic area now known as Greater China. Chinese mythology includes many varied myths from regional and cultural traditions. Much of the mythology involves exciting stories full of fantastic people and beings, the use of magical powers, often taking place in an exotic mythological place or time. Like many mythologies, Chinese mythology has in the past been believed to be, at least in part, a factual recording of history. Along with Chinese folklore, Chinese mythology forms an important part of Chinese folk religion. Many stories regarding characters and events of the distant past have a double tradition: ones which present a more historicized or euhemerized version and ones which present a more mythological version. Many myths involve the creation and cosmology of the universe and its deities and inhabitants. Some mythology involves creation myths, the origin of things, ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Qimin Yaoshu
The ''Qimin Yaoshu'' is the most completely preserved of the ancient Chinese agricultural texts, and was written by the Northern Wei Dynasty official Jia Sixie.Wenhua Li, 200Agro-Ecological Farming Systems in ChinaTaylor & Francis, p. 26 -27 The book is believed to have been completed in the second year of Wu Ding of Eastern Wei, 544 CE, while another account gives the completion between 533 and 544 CE. The text of the book is divided into ten volumes and 92 chapters, and records 1500-year-old Chinese agronomy, horticulture, afforestation, sericulture, animal husbandry, veterinary medicine, breeding, brewing, cooking, storage, as well as remedies for barren land. The book quoted nearly 200 ancient sources including the ''Yiwu Zhi''. Important agricultural books such as '' Fàn Shèngzhī shū'' (氾勝之書) and ''Sì mín yuè lìng'' (四民月令) from the Hàn and Jìn Dynasties are now lost, so future generations can only understand the operation of agriculture at the t ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Guo Pu
Guo Pu (; AD 276–324), courtesy name Jingchun () was a Chinese historian, poet, and writer during the Eastern Jin period, and is best known as one of China's foremost commentators on ancient texts. Guo was a Taoist mystic, geomancer, collector of strange tales, editor of old texts, and erudite commentator. He was the first commentator of the ''Shan Hai Jing'' and so probably, with the noted Han bibliographer Liu Xin, was instrumental in preserving this valuable mythological and religious text. Guo Pu was the well educated son of a governor. He was a natural historian and a prolific writer of the Jin dynasty. He is the author of ''The Book of Burial'', the first-ever and the most authoritative source of feng shui doctrine and the first book to address the concept of feng shui in the history of China, making Guo Pu the first person historically to define feng shui, and therefore, Guo Pu is usually called the father of feng shui in China. Life A native of Wenxi County, in what i ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Emperor Ku
Kù (, variant graph ), usually referred to as Dì Kù (), also known as Gaoxin or Gāoxīn Shì () or Qūn (), was a descendant of the Yellow Emperor. He went by the name Gaoxin until receiving imperial authority, when he took the name Ku and the title Di, thus being known as Di Ku. He is considered the ancestor of the ruling families of certain subsequent dynasties. Some sources treat Ku as a semi-historical figure, while others make fantastic mythological or religious claims about him. Besides varying in their degree of historicizing Ku, the various sources also differ in what specific stories about him they focus on, so that putting together the various elements of what is known regarding Ku results in a multifaceted story. Di Ku was (according to many versions of the list) one of the Five Emperors of the Three Sovereigns and Five Emperors of Chinese mythology. Ku, or Gaoxin, is also known as the "White Emperor". Birth Ku's lineage is derived from descent from the legendary ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Emperor Yao
Emperor Yao (; traditionally c. 2356 – 2255 BCE) was a legendary Chinese ruler, according to various sources, one of the Three Sovereigns and Five Emperors. Ancestry and early life Yao's ancestral name is Yi Qi () or Qi (), clan name is Taotang (), given name is Fangxun (), as the second son to Emperor Ku and Qingdu (). He is also known as Tang Yao (). Yao's mother has been worshipped as the goddess Yao-mu. Legends According to the legend, Yao became the ruler at 20 and died at 99 when he passed his throne to Shun the Great, to whom he had given his two daughters in marriage. According to the '' Bamboo Annals'', Yao abdicated his throne to Shun in his 73rd year of reign, and continued to live during Shun's reign for another 28 years. It was during the reign of Emperor Yao that the Great Flood began, a flood so vast that no part of Yao's territory was spared, and both the Yellow River and the Yangtze valleys flooded. The alleged nature of the flood is shown in the f ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Shanhaijing
The ''Classic of Mountains and Seas'', also known as ''Shan Hai Jing'', formerly romanized as the ''Shan-hai Ching'', is a Chinese classic text and a compilation of mythic geography and beasts. Early versions of the text may have existed since the 4th century BCE, but the present form was not reached until the early Han dynasty. It is largely a fabulous geographical and cultural account of pre-Qin China as well as a collection of Chinese mythology. The book is divided into eighteen sections; it describes over 550 mountains and 300 channels. Authorship The exact author(s) of the book and the time it was written are still undetermined. It was originally thought that mythical figures such as Yu the Great or Boyi wrote the book. However, the consensus among modern Sinologists is that the book was not written at a single time by a single author, but rather by numerous people from the period of the Warring States to the beginning of the Han dynasty. The first known editor of the ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Chinese Classics
Chinese classic texts or canonical texts () or simply dianji (典籍) refers to the Chinese texts which originated before the imperial unification by the Qin dynasty in 221 BC, particularly the "Four Books and Five Classics" of the Neo-Confucian tradition, themselves a customary abridgment of the "Thirteen Classics". All of these pre-Qin texts were written in classical Chinese. All three canons are collectively known as the classics ( t , s , ''jīng'', lit. "warp"). The term Chinese classic texts may be broadly used in reference to texts which were written in vernacular Chinese or it may be narrowly used in reference to texts which were written in the classical Chinese which was current until the fall of the last imperial dynasty, the Qing, in 1912. These texts can include ''shi'' (, historical works), ''zi'' (, philosophical works belonging to schools of thought other than the Confucian but also including works on agriculture, medicine, mathematics, astronomy ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Han Dynasty
The Han dynasty (, ; ) was an imperial dynasty of China (202 BC – 9 AD, 25–220 AD), established by Liu Bang (Emperor Gao) and ruled by the House of Liu. The dynasty was preceded by the short-lived Qin dynasty (221–207 BC) and a warring interregnum known as the ChuHan contention (206–202 BC), and it was succeeded by the Three Kingdoms period (220–280 AD). The dynasty was briefly interrupted by the Xin dynasty (9–23 AD) established by usurping regent Wang Mang, and is thus separated into two periods—the Western Han (202 BC – 9 AD) and the Eastern Han (25–220 AD). Spanning over four centuries, the Han dynasty is considered a golden age in Chinese history, and it has influenced the identity of the Chinese civilization ever since. Modern China's majority ethnic group refers to themselves as the "Han people", the Sinitic language is known as "Han language", and the written Chinese is referred to as "Han characters". The emperor was at the pinnacle of ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Taisui Xingjun
Yin Jiao ( ch. 殷郊 or 殷交) is a Taoist deity of the star Taisui or of Jupiter, also named Taisui Xingjun (太歳星君), Taisaishin (太歳神), Yin Yuanshuai and Yin Tianjun. In Investiture of the Gods, he is the first son of the cruel King Zhou of Shang and the crown prince of the dynasty (Despite King Zhou being a real life character, Yin Jiao and Yin Hong are fictional characters). After being defeated by forces of Jiang Ziya, he is later enshrined by him as the god of Tai Sui. In a Ming dynasty novel however, he sides with King Wu and kills the killer of his mother, Daji. As Yin Jiao, he is often pictured as a six-armed and three-headed man with many skulls on his neck and a golden bell in his hand, Bell of Fallen Souls, whose sound makes the enemies' souls fall off. Investiture of the Gods In Investiture of the Gods, Yin Jiao is the crown prince of Shang dynasty. For killing Jiang Huan to avenge the death of their mother, , he and his brother were sentenced to ex ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Shen (Chinese Religion)
''Shen'' (神) is the Chinese word for "deity", "spirit", heart, inclusive and community mind, or future mind. The Japanese equivalent is ''shin''. This single Chinese term expresses a range of similar, yet differing, meanings. The first meaning may refer to spirits or gods that are intimately involved in the affairs of the world. Spirits generate entities like rivers, mountains, thunder and stars. A second meaning of shen refers to the human spirit or psyche; it is the basic power or agency within humans that accounts for life, and in order to further life to its fullest potential the spirit is transformed to actualise potential. A third understanding of shen describes an entity as spiritual in the sense of inspiring awe or wonder because it combines categories usually kept separate, or it cannot be comprehended through normal concepts. In traditional Chinese medicine the physician will describe this as the shimmer or gloss that is seen above the surface of a object. If it has a g ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Daoism
Taoism (, ) or Daoism () refers to either a school of philosophical thought (道家; ''daojia'') or to a religion (道教; ''daojiao''), both of which share ideas and concepts of Chinese origin and emphasize living in harmony with the ''Tao'' (, 'Thoroughfare'); the ''Tao'' is generally defined as the source of everything and the ultimate principle underlying reality. The ''Tao Te Ching'', a book containing teachings attributed to Laozi (), together with the later writings of Zhuangzi, are both widely considered the keystone works of Taoism. Taoism teaches about the various disciplines for achieving perfection through self-cultivation. This can be done through the use of Taoist techniques and by becoming one with the unplanned rhythms of the all, called "the way" or "Tao". Taoist ethics vary depending on the particular school, but in general tend to emphasize ''wu wei'' (action without intention), naturalness, simplicity, spontaneity and the Three Treasures: , compassion, , ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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