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February 1999 Events In Asia
February is the second month of the year in the Julian and Gregorian calendars. The month has 28 days in common years or 29 in leap years, with the 29th day being called the ''leap day''. It is the first of five months not to have 31 days (the other four being April, June, September, and November) and the only one to have fewer than 30 days. February is the third and last month of meteorological winter in the Northern Hemisphere. In the Southern Hemisphere, February is the third and last month of meteorological summer (being the seasonal equivalent of what is August in the Northern Hemisphere). Pronunciation "February" is pronounced in several different ways. The beginning of the word is commonly pronounced either as or ; many people drop the first "r", replacing it with , as if it were spelled "Febuary". This comes about by analogy with "January" (), as well as by a dissimilation effect whereby having two "r"s close to each other causes one to change. The ending of the ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Julian Calendar
The Julian calendar, proposed by Roman consul Julius Caesar in 46 BC, was a reform of the Roman calendar. It took effect on , by edict. It was designed with the aid of Greek mathematicians and astronomers such as Sosigenes of Alexandria. The calendar became the predominant calendar in the Roman Empire and subsequently most of the Western world for more than 1,600 years until 1582, when Pope Gregory XIII promulgated a minor modification to reduce the average length of the year from 365.25 days to 365.2425 days and thus corrected the Julian calendar's drift against the solar year. Worldwide adoption of this revised calendar, which became known as the Gregorian calendar, took place over the subsequent centuries, first in Catholic countries and subsequently in Protestant countries of the Western Christian world. The Julian calendar is still used in parts of the Eastern Orthodox Church and in parts of Oriental Orthodoxy as well as by the Berbers. The Julian calenda ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Mercedonius
Mercedonius (Latin for "Work Month").) before beginning to be treated as nouns in their own right. ' seems to derive from ', meaning "wages"., also known as Mercedinus, Interkalaris or Intercalaris ( la, mensis intercalaris), was the intercalary month of the Roman calendar. The resulting leap year was either 377 or 378 days long. It theoretically occurred every two (or occasionally three) years, but was sometimes avoided or employed by the Roman pontiffs for political reasons regardless of the state of the solar year. Mercedonius was eliminated by Julius Caesar when he introduced the Julian calendar in 45 BC. History This month, instituted according to Roman tradition by Numa Pompilius, was supposed to be inserted every two or three years to align the conventional 355-day Roman year with the solar year. The decision of whether to insert the intercalary month was made by the pontifex maximus, supposedly based on observations to ensure the best possible correspondence with the se ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Anno Domini
The terms (AD) and before Christ (BC) are used to label or number years in the Julian and Gregorian calendars. The term is Medieval Latin and means 'in the year of the Lord', but is often presented using "our Lord" instead of "the Lord", taken from the full original phrase "''anno Domini nostri Jesu Christi''", which translates to 'in the year of our Lord Jesus Christ'. The form "BC" is specific to English and equivalent abbreviations are used in other languages: the Latin form is but is rarely seen. This calendar era is based on the traditionally reckoned year of the conception or birth of Jesus, ''AD'' counting years from the start of this epoch and ''BC'' denoting years before the start of the era. There is no year zero in this scheme; thus ''the year AD 1 immediately follows the year 1 BC''. This dating system was devised in 525 by Dionysius Exiguus, but was not widely used until the 9th century. Traditionally, English follows Latin usage by placing the "AD" abbr ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Agonalia
An Agonalia or Agonia was an obscure archaic religious observance celebrated in ancient Rome several times a year, in honor of various divinities. Its institution, like that of other religious rites and ceremonies, was attributed to Numa Pompilius, the semi-legendary second king of Rome. Ancient calendars indicate that it was celebrated regularly on January 9, May 21, and December 11. A festival called Agonia or ''Agonium Martiale'', in honor of Mars, was celebrated March 17, the same day as the Liberalia, during a prolonged "war festival" that marked the beginning of the season for military campaigning and agriculture. Purpose The object of this festival was a disputed point among the ancients themselves, but as J.A. Hartung observed, the offering was a ram ''(aries)'', the usual victim sacrificed to the guardian gods of the state; the presiding priest was the ''rex sacrificulus'', and the site was the Regia, both of which could be employed only for ceremonies connected w ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Regifugium
The Regifugium ("Flight of the King") or Fugalia ("Festival of the Flight") was an annual religious festival that took place in ancient Rome every February 24 ( la, a.d. VI Kal. Mart.). History Varro and Ovid traced the observance to the flight of the last king of Rome, Tarquinius Superbus, in In his ''Fasti'', Ovid offers the longest surviving account of the observance: Now I must tell of the flight of the King, six days from the end of the month. The last of the Tarquins possessed the Roman nation, an unjust man, but nevertheless strong in war. Plutarch holds that the '' rex sacrorum'' played as a substitute for the former king of Rome in various religious rituals. The ''rex'' held no civic or military role, but nevertheless was bound to offer a public sacrifice in the Comitia on this date. The "flight of the king" was the swift exit the proxy king was required to make from that place of public business. It may be that the two versions are to be reconciled by taking the "f ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Terminalia (festival)
Terminalia ( grc, Τερμινάλια) was an ancient Roman festival in honour of the god Terminus, who presided over boundaries. His statue was merely a stone or post stuck in the ground to distinguish between properties. His worship is said to have been instituted by Numa who ordered that every one should mark the boundaries of his landed property by stones to be consecrated to Jupiter Terminalis, and at which every year sacrifices were to be offered at the festival of the Terminalia. On the festival the two owners of adjacent property crowned the statue with garlands and raised a crude altar, on which they offered up some corn, honeycombs, and wine, and sacrificed a lamb or a suckling pig. They concluded with singing the praises of the god. The public festival in honour of this god was celebrated at the sixth milestone on the road towards Laurentum doubtless because this was originally the extent of the Roman territory in that direction. The festival of the Terminalia was cele ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Caristia
In ancient Rome, the Caristia, also known as the Cara Cognatio, was an official but privately observed holiday on February 22, that celebrated love of family with banqueting and gifts. Families gathered to dine together and offer food and incense to the Lares as their household gods. It was a day of reconciliation when disagreements were to be set aside, but the poet Ovid observes satirically that this could be achieved only by excluding family members who caused trouble. Activities and context The Caristia was one of several days in February that honored family or ancestors. It followed the Parentalia, nine days of remembrance which began on February 13 and concluded with the Feralia on February 21, or in the view of some, the Caristia on the next day. For the Parentalia, families visited the tombs of their ancestors and shared cake and wine, both in the form of offerings and as a meal among themselves. The Feralia was a more somber occasion, a public festival of sacrifices and ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Feralia
Ferālia was an ancient Roman public festival Dumézil, Georges. ''Archaic Roman Religion''. pg 366. celebrating the Manes (Roman spirits of the dead, particularly the souls of deceased individuals) which fell on 21 February as recorded by Ovid in Book II of his ''Fasti''. This day marked the end of Parentalia, a nine-day festival (13–21 February) honoring the dead ancestors.''Brill's New Pauly''. "Dead, cult of the." Roman citizens were instructed to bring offerings to the tombs of their dead ancestors which consisted of at least "an arrangement of wreaths, a sprinkling of grain and a bit of salt, bread soaked in wine and violets scattered about."Ovid. ''Fasti'', Book II. Additional offerings were permitted, however the dead were appeased with just the aforementioned. These simple offerings to the dead were perhaps introduced to Latium by Aeneas, who poured wine and scattered violet flowers on his father Anchises' tomb.Littlewood. ''Latomus'', pg. 922 Ovid tells of a time w ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Quirinus
In Roman mythology and religion, Quirinus ( , ) is an early god of the Roman state. In Augustan Rome, ''Quirinus'' was also an epithet of Janus, as ''Janus Quirinus''. Name Attestations The name of god Quirinus is recorded across Roman sources as ''Curinus'', ''Corinus'', ''Querinus'', ''Queirinus'' and ''QVIRINO'', also as fragmented ''IOVI. CYRIN '. The name is also attested as a surname to Hercules as ''Hercules Quirinus''. Etymology The name ''Quirīnus'' probably stems from Latin '' quirīs'', the name of Roman citizens in their peacetime function. Since both ''quirīs'' and ''Quirīnus'' are connected with Sabellic immigrants into Rome in ancient legends, it may be a loanword. The meaning "wielder of the spear" (Sabine ''quiris'', 'spear', cf. ''Janus Quirinus''), or a derivation from the Sabine town of Cures, have been proposed by Ovid in his '' ''Fasti'''' 2.477-480. Some scholars have interpreted the name as a contraction of ''*Co-Virīnus'' (originally the protect ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Parentalia
In ancient Rome, the Parentalia () or ''dies parentales'' (, "ancestral days") was a nine-day festival held in honor of family ancestors, beginning on 13 February. Although the Parentalia was a holiday on the Roman religious calendar, its observances were mainly domestic and familial. The importance of the family to the Roman state, however, was expressed by public ceremonies on the opening day, the Ides of February, when a Vestal conducted a rite for the collective ''di parentes'' of Rome at the tomb of Tarpeia. Overview Ovid describes sacred offerings (''sacrificia'') of flower-garlands, wheat, salt, wine-soaked bread and violets to the "shades of the dead" (''Manes'' or ''Di manes'') at family tombs, which were located outside Rome's sacred boundary ''(pomerium)''. These observances were meant to strengthen the mutual obligations and protective ties between the living and the dead, and were a lawful duty of the ''paterfamilias'' (head of the family). Parentalia concluded on 21 ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Lupercalia
Lupercalia was a pastoral festival of Ancient Rome observed annually on February 15 to purify the city, promoting health and fertility. Lupercalia was also known as ''dies Februatus'', after the purification instruments called ''februa'', the basis for the month named '' Februarius''. Name The festival was originally known as Februa ("Purifications" or "Purgings") after the ' which was used on the day.. It was also known as ' and gave its name variously, as epithet to Juno Februalis, Februlis, or Februata in her role as patron deity of that month; to a supposed purification deity called Februus; and to February ('), the month during which the festival occurred. Ovid connects ' to an Etruscan word for "purging". The name ''Lupercalia'' was believed in antiquity to evince some connection with the Ancient Greek festival of the Arcadian Lykaia, a wolf festival ( grc-gre, λύκος, ''lýkos''; la, lupus), and the worship of ''Lycaean Pan'', assumed to be a Greek equivalent to ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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