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Father Tiber
Tiberinus is a figure in Roman mythology. He was the god of the Tiber River. He was added to the 3,000 rivers (sons of Oceanus and Tethys), as the genius of the Tiber. Mythology According to Book VIII of Virgil's epic ''Aeneid'', Tiberinus helped Aeneas after his arrival in Italy from Troy, suggesting to him that he seek an alliance with Evander of Pallene in the war against Turnus and his allies (see founding of Rome). Tiberinus appeared to Aeneas in a dream, telling him he had arrived at his true home. Tiberinus also calmed the water so that Aeneas' boat was able to reach the city safely. With Manto, Tiberinus was the father of Ocnus. Tiberinus is also known as the river god who found the twins Romulus and Remus and gave them to the she-wolf Lupa (who had just lost her own cubs) to suckle. He later rescued and married Rhea Silvia, the mother of the twins and a Vestal Virgin who had been sentenced to death. Worship Tiberinus was considered to be one of the most important r ...
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Alba Longa
Alba Longa (occasionally written Albalonga in Italian sources) was an ancient Latin city in Central Italy, 12 miles (19 km) southeast of Rome, in the vicinity of Lake Albano in the Alban Hills. Founder and head of the Latin League, it was destroyed by the Roman Kingdom around the middle of the 7th century BC, and its inhabitants were forced to settle in Rome. In legend, Romulus and Remus, founders of Rome, had come from the royal dynasty of Alba Longa, which in Virgil's ''Aeneid'' had been the bloodline of Aeneas, a son of Venus. Livy, ''Ab urbe condita'', 1:28–30 According to Livy, Roman patrician families such as the Julii, Servilii, Quinctii, Geganii, Curiatii and Cloelii originated in Alba Longa. Archaeology Livy said of Alba Longa that it was founded by Ascanius to relieve crowding at Lavinium. He placed it at the foot of the Alban Mount and said that it took its name from being extended along a ridge. Dionysius of Halicarnassus repeated the story, but ...
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Manto (mythology)
There are several figures in Greek mythology named Manto (Ancient Greek: Μαντώ), the most prominent being the daughter of Tiresias. The name ''Manto'' derives from Ancient Greek ''Mantis'', "seer, prophet". * Manto, daughter of Tiresias. * Manto, daughter of Heracles. According to Servius (comm. on Virgil, ''Aeneid'' X, 199), some held that this was the Manto for whom Mantua was named. * Manto, daughter of the seer Polyidus. She and her sister Astycrateia were brought to Megara by their father, who came there to cleanse Alcathous for the murder of his son Callipolis. The tomb of the two sisters was shown at Megara in later times. * Manto, daughter of another famous seer, Melampus. Her mother was Iphianeira, daughter of Megapenthes, and her siblings were Antiphates, Bias and Pronoe. Diodorus Siculus, 4.68.5 * Manto is remembered in ''De Mulieribus Claris'', a collection of biographies of historical and mythological women by the Florentine author Giovanni Boccaccio, co ...
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Deities In The Aeneid
A deity or god is a supernatural being who is considered divine or sacred. The ''Oxford Dictionary of English'' defines deity as a god or goddess, or anything revered as divine. C. Scott Littleton defines a deity as "a being with powers greater than those of ordinary humans, but who interacts with humans, positively or negatively, in ways that carry humans to new levels of consciousness, beyond the grounded preoccupations of ordinary life". Religions can be categorized by how many deities they worship. Monotheistic religions accept only one deity (predominantly referred to as "God"), whereas polytheistic religions accept multiple deities. Henotheistic religions accept one supreme deity without denying other deities, considering them as aspects of the same divine principle. Nontheistic religions deny any supreme eternal creator deity, but may accept a pantheon of deities which live, die and may be reborn like any other being. Although most monotheistic religions traditio ...
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Potamoi
The Potamoi ( grc-gre, Ποταμοί, "Rivers") are the gods of rivers and streams of the earth in Greek mythology. Mythology The river gods were the 3000 sons of the great earth-encircling river Oceanus and his wife Tethys and the brothers of the Oceanids. They were also the fathers of the Naiads. The river gods were depicted in one of three forms: a man-headed bull, a bull-headed man with the body of a serpent-like fish from the waist down, or as a reclining man with an arm resting upon an amphora jug pouring water. Notable river gods include: * Achelous, the god of the Achelous River, the largest river in Greece, who gave his daughter in marriage to Alcmaeon, and was defeated by Heracles in a wrestling contest for the right to marry Deianira. * Alpheus, who fell in love with the nymph Arethusa, pursuing her to Syracuse, where she was transformed into a spring by Artemis. * Asopus, father of many naiads. His daughter Aegina was carried off to the island Aegina by Zeus. ...
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Roman Gods
The Roman deities most widely known today are those the Romans identified with Greek counterparts (see ''interpretatio graeca''), integrating Greek myths, iconography, and sometimes religious practices into Roman culture, including Latin literature, Roman art, and religious life as it was experienced throughout the Empire. Many of the Romans' own gods remain obscure, known only by name and sometimes function, through inscriptions and texts that are often fragmentary. This is particularly true of those gods belonging to the archaic religion of the Romans dating back to the era of kings, the so-called "religion of Numa", which was perpetuated or revived over the centuries. Some archaic deities have Italic or Etruscan counterparts, as identified both by ancient sources and by modern scholars. Throughout the Empire, the deities of peoples in the provinces were given new theological interpretations in light of functions or attributes they shared with Roman deities. An extensiv ...
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Bartolomeo Pinelli
Bartolomeo Pinelli (November 20, 1781 – April 1, 1835) was an Italian illustrator and engraver. Life Pinelli was born and died in the Trastevere neighborhood of Rome, the son of an artisan who modeled religious statues. Pinelli was educated first in Bologna and then at the Accademia di San Luca in Rome. He return to live in Trastevere, then a poor quarter of Rome. His initial studio was on Piazza Sciarra on the Corso. His son, Achille Pinelli, was a famous watercolorist in his own right. An extremely prolific engraver, his illustrations depicted the costumes of the Italian people, the great epic poems and numerous other subjects, including popular customs. In general, the most recurring subject is Rome, the ancient city as well as the modern one: its inhabitants and its monuments. In his first years of independent work, he painted figures in watercolor in the style of the painter Franz Kaiserman. Starting in 1807, he produced an album of 36 watercolors, entitled '' ...
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Argei
The rituals of the Argei were archaic religious observances in ancient Rome that took place on March 16 and March 17, and again on May 14 or May 15. By the time of Augustus, the meaning of these rituals had become obscure even to those who practiced them. For the May rites, a procession of pontiffs, Vestals, and praetors made its way around a circuit of 27 stations ( ''sacella'' or ''sacraria''), where at each they retrieved a figure fashioned into human form from rush, reed, and straw, resembling men tied hand and foot. After all the stations were visited, the procession, accompanied by the Flaminica Dialis in mourning guise, moved to the Pons Sublicius, the oldest known bridge in Rome, where the gathered figures were tossed into the Tiber River. Both the figures (''effigies'' or ''simulacra'') and the stations or shrines were called ''Argei'', the etymology of which remains undetermined. The continuation of these rites into the later historical period when they were no ...
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Vestal Virgin
In ancient Rome, the Vestal Virgins or Vestals ( la, Vestālēs, singular ) were priestesses of Vesta, virgin goddess of Rome's sacred hearth and its flame. The Vestals were unlike any other public priesthood. They were chosen before puberty from a number of suitable candidates, freed from any legal ties and obligations to their birth family, and enrolled in Vesta's priestly college of six priestesses. They were supervised by a senior vestal but chosen and governed by Rome's leading male priest, the ; in the Imperial era, this meant the emperor. Successful acolytes vowed to serve Vesta for at least thirty years, to study and practise her rites in service of the Roman State, and to maintain their chastity throughout. As well as their obligations on behalf of Rome, Vestals had extraordinary rights and privileges, some of which were granted to no others, male or female. The Vestals took it in turns to supervise Vesta's hearth, so that at least one Vestal was stationed there at ...
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Rhea Silvia
Rhea (or Rea) Silvia (), also known as Ilia (as well as other names) was the mythical mother of the twins Romulus and Remus, who founded the city of Rome. Her story is told in the first book of ''Ab Urbe Condita Libri'' of Livy and in Cassius Dio's ''Roman History''. The Legend of Rhea Silvia recounts how she was raped by Mars while she was a Vestal Virgin and as a result became the mother of Romulus and Remus, the founders of Rome.Livy I.4.2 This event was portrayed numerous times in Roman art and mentioned in the ''Aeneid'' and the works of Ovid. Modern academics consider both how Rhea Silvia is relevant for the treatment of rape victims in Roman mythology as well as the different ways she is portrayed in Roman art. Legend According to Livy's account of the legend, she was the daughter of Numitor, king of Alba Longa, and descended from Aeneas. Numitor's younger brother Amulius seized the throne and killed Numitor's son, then forced Rhea Silvia to become a Vestal Virgin, a ...
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Capitoline Wolf
The Capitoline Wolf ( Italian: ''Lupa Capitolina'') is a bronze sculpture depicting a scene from the legend of the founding of Rome. The sculpture shows a she-wolf suckling the mythical twin founders of Rome, Romulus and Remus. According to the legend, when King Numitor, grandfather of the twins, was overthrown by his brother Amulius in Alba Longa, the usurper ordered them to be cast into the Tiber River. They were rescued by a she-wolf that cared for them until a herdsman, Faustulus, found and raised them. The age and origin of the Capitoline Wolf are controversial. The statue was long thought to be an Etruscan work of the fifth century BC, with the twins added in the late 15th century AD, probably by sculptor Antonio del Pollaiuolo. However, though radiocarbon and thermoluminescence dating suggested that the wolf portion of the statue may have been cast between 1021 and 1153, these results are inconsistent, and there is yet no consensus for a revised dating; in a conf ...
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Romulus And Remus
In Roman mythology, Romulus and Remus (, ) are twin brothers whose story tells of the events that led to the founding of the city of Rome and the Roman Kingdom by Romulus, following his fratricide of Remus. The image of a she-wolf suckling the twins in their infancy has been a symbol of the city of Rome and the ancient Romans since at least the 3rd century BC. Although the tale takes place before the founding of Rome around 750 BC, the earliest known written account of the myth is from the late 3rd century BC. Possible historical bases for the story, and interpretations of its various local variants, are subjects of ongoing debate. Overview Romulus and Remus were born in Alba Longa, one of the many ancient Latin cities near the future site of Rome. Their mother, Rhea Silvia, was a vestal virgin and the daughter of the former king, Numitor, who had been displaced by his brother Amulius. In some sources, Rhea Silvia conceived them when their father, the god Mars, vi ...
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Ocnus
In Greek and Roman mythology, Ocnus ( grc, Ὄκνος) or Bianor ( grc, Βιάνωρ) was a son of Manto and Tiberinus Silvius, king of Alba Longa. He founded modern Mantua in honor of his mother. Alternatively, he was the son or brother of Auletes and founded Felsina (modern Bologna), Perusia or Cesena. Ocnus is thus a character or allegorical deity which personifies hesitation, frustration, delay and the wasting of time, thus symbolising the vicissitudes of human life consumed in unsuccessful efforts. Mythology He was condemned to spend eternity in Tartarus, weaving a rope of straw. As depicted in the picture by Polygnotos, standing behind him is his donkey which eats the rope as fast as it is made. Unlike as it is the case with other inmates of Tartarus, there is no crime mentioned which would explain Ocnus's condition.Norbert Wokart: Ent-Täuschungen. Philosophische Signaturen des 20. Jahrhunderts, Bibliothek Metzler vol. 5, Stuttgart 1991, p. 103-116. The classical p ...
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