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Fólkvangr
In Norse mythology, Fólkvangr (Old Norse: , "field of the host"Orchard (1997:45). or "people-field" or "army-field"Lindow (2001:118).) is a meadow or field ruled over by the goddess Freyja where half of those that die in combat go upon death, whilst the other half go to the god Odin in Valhalla. Others were also brought to Fólkvangr after their death; ''Egils Saga'', for example, has a world-weary female character declare that she will never taste food again until she dines with Freya. Fólkvangr is attested in the ''Poetic Edda'', compiled in the 13th century from earlier traditional sources, and the ''Prose Edda'', written in the 13th century by Snorri Sturluson. According to the ''Prose Edda'', within Fólkvangr is Freyja's hall Sessrúmnir. Scholarly theories have been proposed about the implications of the location. Attestations In the poem ''Grímnismál'' collected in the ''Poetic Edda'', Odin (disguised, or '' Grímnir'') tells the young Agnar that Freyja allots seat ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Freya By C
In Norse paganism, Freyja (Old Norse "(the) Lady") is a goddess associated with love, beauty, fertility, sex, war, gold, and seiðr (magic for seeing and influencing the future). Freyja is the owner of the necklace Brísingamen, rides a chariot pulled by two cats, is accompanied by the boar Hildisvíni, and possesses a cloak of falcon feathers. By her husband Óðr, she is the mother of two daughters, Hnoss and Gersemi. Along with her twin brother Freyr, her father Njörðr, and her mother ( Njörðr's sister, unnamed in sources), she is a member of the Vanir. Stemming from Old Norse ''Freyja'', modern forms of the name include Freya, Freyia, and Freja. Freyja rules over her heavenly field, Fólkvangr, where she receives half of those who die in battle. The other half go to the god Odin's hall, Valhalla. Within Fólkvangr lies her hall, Sessrúmnir. Freyja assists other deities by allowing them to use her feathered cloak, is invoked in matters of fertility and love, and is ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Freyja
In Norse paganism, Freyja (Old Norse "(the) Lady") is a goddess associated with love, beauty, fertility, sex, war, gold, and seiðr (magic for seeing and influencing the future). Freyja is the owner of the necklace Brísingamen, rides a chariot pulled by two cats, is accompanied by the boar Hildisvíni, and possesses a cloak of falcon feathers. By her husband Óðr, she is the mother of two daughters, Hnoss and Gersemi. Along with her twin brother Freyr, her father Njörðr, and her mother ( Njörðr's sister, unnamed in sources), she is a member of the Vanir. Stemming from Old Norse ''Freyja'', modern forms of the name include Freya, Freyia, and Freja. Freyja rules over her heavenly field, Fólkvangr, where she receives half of those who die in battle. The other half go to the god Odin's hall, Valhalla. Within Fólkvangr lies her hall, Sessrúmnir. Freyja assists other deities by allowing them to use her feathered cloak, is invoked in matters of fertility and love, and is fre ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sessrúmnir
In Norse mythology, Sessrúmnir (Old Norse "seat-room"Orchard (1997:138). or "seat-roomer"Simek (2007:280).) is both the goddess Freyja's hall located in Fólkvangr, a field where Freyja receives half of those who die in battle (Odin takes the other half to Valhalla), and also the name of a ship. Both the hall and the ship are attested in the ''Prose Edda'', written in the 13th century by Snorri Sturluson. Scholarly theories have been proposed regarding a potential relation between the hall and the ship. Attestations Sessrúmnir is specifically referred to as a hall in chapter 24 of the ''Prose Edda'' book ''Gylfaginning''. After describing Fólkvangr, High tells Gangleri (described as king Gylfi in disguise) that Freyja has the hall Sessrúmnir, and that "it is large and beautiful".Faulkes (1995:24). Sessrúmnir is secondly referred to in chapter 20 of the ''Prose Edda'' book ''Skáldskaparmál''. In the chapter, means of referring to Freyja are given, including a reference to Se ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Norse Mythology
Norse, Nordic, or Scandinavian mythology is the body of myths belonging to the North Germanic peoples, stemming from Old Norse religion and continuing after the Christianization of Scandinavia, and into the Nordic folklore of the modern period. The northernmost extension of Germanic mythology and stemming from Proto-Germanic folklore, Norse mythology consists of tales of various deities, beings, and heroes derived from numerous sources from both before and after the pagan period, including medieval manuscripts, archaeological representations, and folk tradition. The source texts mention numerous gods such as the thunder-god Thor, the raven-flanked god Odin, the goddess Freyja, and numerous other deities. Most of the surviving mythology centers on the plights of the gods and their interaction with several other beings, such as humanity and the jötnar, beings who may be friends, lovers, foes, or family members of the gods. The cosmos in Norse mythology consists of Nine Worl ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Odin
Odin (; from non, Óðinn, ) is a widely revered Æsir, god in Germanic paganism. Norse mythology, the source of most surviving information about him, associates him with wisdom, healing, death, royalty, the gallows, knowledge, war, battle, victory, sorcery, poetry, frenzy, and the Runes, runic alphabet, and depicts him as the husband of the goddess Frigg. In wider Germanic mythology and paganism, the god was also known in Old English as ', in Old Saxon as , in Old Dutch as ''Wuodan'', in Old Frisian as ''Wêda'', and in Old High German as , all ultimately stemming from the Proto-Germanic language, Proto-Germanic theonym *''Wōðanaz'', meaning 'lord of frenzy', or 'leader of the possessed'. Odin appears as a prominent god throughout the recorded history of Northern Europe, from the Roman occupation of regions of Germania (from BCE) through movement of peoples during the Migration Period (4th to 6th centuries CE) and the Viking Age (8th to 11th centuries CE). In the modern pe ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Valhalla
In Norse mythology Valhalla (;) is the anglicised name for non, Valhǫll ("hall of the slain").Orchard (1997:171–172) It is described as a majestic hall located in Asgard and presided over by the god Odin. Half of those who die in combat enter Valhalla, while the other half are chosen by the goddess Freyja to reside in Fólkvangr. The masses of those killed in combat (known as the Einherjar) along with various legendary Germanic heroes and kings, live in Valhalla until Ragnarök when they will march out of its many doors to fight in aid of Odin against the jötnar. Valhalla is attested in the '' Poetic Edda'', compiled in the 13th century from earlier traditional sources, in the ''Prose Edda'' (written in the 13th century by Snorri Sturluson), in '' Heimskringla'' (also written in the 13th century by Snorri Sturluson), and in stanzas of an anonymous 10th century poem commemorating the death of Eric Bloodaxe known as '' Eiríksmál'' as compiled in '' Fagrskinna''. Va ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Thorgerd Egilsdottir
Thorgerd Egilsdottir (Old Norse: ; Modern Icelandic: ) was an Icelandic woman of the tenth century. She was the daughter of Egill Skallagrímsson and the wife of Olaf the Peacock. Olaf and Thorgerd had a number of children: the sons Kjartan, Steinthór, Halldór, Helgi, and Höskuldur and the daughters Thurídur, Thorbjörg, Thorgerd and Bergthóra. The ill-fated Kjartan would be his father's favorite. Portrayal in Icelandic Sagas The character of Thorgerd Egilsdottir appears in several Icelandic sagas. She first appears in Egils Saga (Egils saga Skallagrímssonar), being born to Egil Skallagrímsson and his wife Asgerd. Thorgerd was the eldest of five children. The saga states that “all of Egil’s children were promising and intelligent.” Later, the saga states that she was “a very fine woman, wise, rather strong-tempered, but usually quiet,” and that she made a favorable match with Olaf. In chapter 79 of Egil’s Saga, Thorgerd manipulates her father for his o ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Æsir
The Æsir (Old Norse: ) are the gods of the principal pantheon in Norse religion. They include Odin, Frigg, Höðr, Thor, and Baldr. The second Norse pantheon is the Vanir. In Norse mythology, the two pantheons wage war against each other, resulting in a unified pantheon. Unlike the Old English word ''god'' (and the Old Norse word '), Æsir was never converted over to Christian use. Etymology ''Æsir'' is the plural of '' áss'', ''ǫ́ss'' "god". In genitival compounds, it takes the form ', e.g. in ' ("Thor of the Æsir"), besides ' found in : '' ás-brú'' "gods' bridge" (the rainbow), : ' "gods' enclosure", : ' "gods' kin", : ' "gods' leader", : ' "gods' might" (especially of Thor), : ' "divine wrath" etc. : ' "national god" (') is a title of Thor, as is : ' "almighty god", while it is Odin who is "the" '. There is also Old East Norse dialectal : *''ās-ækia'' (OWN: *''áss-ekja''), i.e. "god ride" (Thor riding in his wagon), resulting in the modern Swedish word : '' ås ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Egils Saga
''Egill's Saga'' or ''Egil's saga'' ( non, Egils saga ; ) is an Icelandic saga (family saga) on the lives of the clan of Egill Skallagrímsson (Anglicised as Egill Skallagrimsson), an Icelandic farmer, viking and skald. The saga spans the years c. 850–1000 and traces the family's history from Egill's grandfather to his offspring. Its oldest manuscript (a fragment) dates back to 1240 AD, and comprises the sole source of information on the exploits of Egill, whose life is not historically recorded. Stylistic and other similarities between ''Egill's Saga'' and ''Heimskringla'' have led many scholars to believe that they were the work of the same author, Snorri Sturluson. The work is generally referred to as ''Egla'' by Icelandic scholars. Synopsis The saga begins in Norway around 850, with the life of Egill's grandfather Ulf (Kveldulf Bjalfason, Úlfr) aka Kveldulf or "Evening Wolf", and his two sons Thorolf (Þórólfr) and Skallagrim (Skalla-Grímr). Strife with the royal h ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Egill Skallagrímsson
Egil Skallagrímsson (Old Norse: ; Modern Icelandic: ; 904 995) was a Viking Age war poet, sorcerer, berserker, and farmer.Thorsson, 3 He is known mainly as the anti-hero of ''Egils saga, Egil's Saga''. ''Egil's Saga'' historically narrates a period from approximately 850 to 1000 AD and is believed to have been written between 1220 and 1240 AD. Life Egil is born in Iceland, to Skalla-Grímr, Skalla-Grímr Kveldúlfsson and Bera Yngvarsdóttir; he is the grandson of Kveld-Úlfr (whose name means "evening Wolf"). Another of his ancestors, Hallbjörn, is Norwegian-Sami people, Sami. Skalla-Grímr is a respected chieftain, and mortal enemy of King Harald Fairhair of Norway. He migrates to Iceland, settling at Borg á Mýrum, Borg where his father Kveld-ulfr, Kveld-Úlfr's coffin lands after being ritualistically set adrift as Skalla-Grímr's boat approached Iceland. Skalla-Grímr and wife Bera had two daughters, Sæunn and Þórunn, and two sons, Thorolf Skallagrimsson ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Hervarar Saga Ok Heiðreks
''Hervarar saga ok Heiðreks'' (The Saga of Hervör and Heidrek) is a legendary saga from the 13th century combining matter from several older sagas in Germanic heroic legend. It tells of wars between the Goths and the Huns during the 4th century. The final part of the saga, which was likely composed separately from and later than the rest, is a source for Swedish medieval history. The saga may be most appreciated for its memorable imagery, as seen in a quotation from one of its translators, Nora Kershaw Chadwick, on the invasion of the Horde: The text contains several poetic sections: the ''Hervararkviða'', on Hervor's visit to her father's grave and her retrieval of the sword Tyrfing; another, the ''Hlöðskviða'', on the battle between Goths and Huns; and a third, containing the riddles of Gestumblindi. It has inspired later writers and derivative works, such as J. R. R. Tolkien when shaping his legends of Middle-earth. His son, Christopher Tolkien translated the work i ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
