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Furta Sacra (book)
''Furta sacra'' (Latin, "holy theft") refers to the medieval Christian practice of stealing saints' relics and moving them to a new shrine. Trade in and thefts of relics led to the creation of a new genre of hagiography that aimed to legitimize the actions that brought relics to their new homes; in these writings, the translation of the relics is often portrayed as morally necessary, or even requested directly by God. Sometimes, hagiographers would try to downplay the theft, but in general it was believed that a relic could not be stolen without the permission of the saint; a successful theft thus indicated saintly approval of the action. Saints Marcellinus and Peter are a famous example. Saint Faith is another. A monk from Conques brought her relics to the Abbey Church of Sainte-Foy The Abbey Church of Sainte-Foy in Conques, France, was a popular stop for pilgrims traveling the Way of St. James to Santiago de Compostela, in what is now Spain. The main draw for medieval pilgr ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Christianity In The Middle Ages
Christianity in the Middle Ages covers the history of Christianity from the fall of the Western Roman Empire (). The end of the period is variously defined. Depending on the context, events such as the conquest of Constantinople by the Ottoman Empire in 1453, Christopher Columbus's first voyage to the Americas in 1492, or the Protestant Reformation in 1517 are sometimes used.Davies ''Europe'' pp. 291–293 In Christianity's ancient Pentarchy, five patriarchies held special eminence: the sees of Rome, Constantinople, Jerusalem, Antioch, and Alexandria. The prestige of most of these sees depended in part on their apostolic founders, or in the case of Byzantium/Constantinople, that it was the new seat of the continuing Eastern Roman, or Byzantine Empire. These bishops considered themselves the successors of those apostles.Woollcombe, K.J. "The Ministry and the Order of the Church in the Works of the Fathers" in ''The Historic Episcopate''. Kenneth M. Carey (Ed.). Dacre Press (1 ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Saint
In religious belief, a saint is a person who is recognized as having an exceptional degree of Q-D-Š, holiness, likeness, or closeness to God. However, the use of the term ''saint'' depends on the context and Christian denomination, denomination. In Catholic Church, Catholic, Eastern Orthodox Church, Eastern Orthodox, Anglican Communion, Anglican, Oriental Orthodox, and Lutheranism, Lutheran doctrine, all of their faithful deceased in Heaven are considered to be saints, but some are considered worthy of greater honor or emulation. Official ecclesiastical recognition, and consequently a public cult of veneration, is conferred on some denominational saints through the process of canonization in the Catholic Church or glorification in the Eastern Orthodox Church after their approval. While the English word ''saint'' originated in Christianity, History of religion, historians of religion tend to use the appellation "in a more general way to refer to the state of special holiness t ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Relic
In religion, a relic is an object or article of religious significance from the past. It usually consists of the physical remains of a saint or the personal effects of the saint or venerated person preserved for purposes of veneration as a tangible memorial. Relics are an important aspect of some forms of Buddhism, Christianity, Islam, shamanism, and many other religions. ''Relic'' derives from the Latin ''reliquiae'', meaning "remains", and a form of the Latin verb ''relinquere'', to "leave behind, or abandon". A reliquary is a shrine that houses one or more religious relics. In classical antiquity In ancient Greece, a polis, city or Greek temple, sanctuary might claim to possess, without necessarily displaying, the remains of a venerated hero as a part of a Greek hero cult, hero cult. Other venerable objects associated with the hero were more likely to be on display in sanctuaries, such as spears, shields, or other weaponry; chariots, ships or Figurehead (object), figureheads ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Hagiography
A hagiography (; ) is a biography of a saint or an ecclesiastical leader, as well as, by extension, an adulatory and idealized biography of a founder, saint, monk, nun or icon in any of the world's religions. Early Christian hagiographies might consist of a biography or ', a description of the saint's deeds or miracles (from Latin ''vita'', life, which begins the title of most medieval biographies), an account of the saint's martyrdom (called a ), or be a combination of these. Christian hagiographies focus on the lives, and notably the miracles, ascribed to men and women canonized by the Roman Catholic church, the Eastern Orthodox Church, the Oriental Orthodox churches, and the Church of the East. Other religious traditions such as Buddhism, Hinduism, Taoism, Islam, Sikhism and Jainism also create and maintain hagiographical texts (such as the Sikh Janamsakhis) concerning saints, gurus and other individuals believed to be imbued with sacred power. Hagiographic works, especi ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Translation (relic)
In Christianity, the translation of relics is the removal of holy objects from one locality to another (usually a higher-status location); usually only the movement of the remains of the saint's body would be treated so formally, with secondary relics such as items of clothing treated with less ceremony. Translations could be accompanied by many acts, including all-night vigils and processions, often involving entire communities. The solemn translation (in Latin, ''translatio'') of relics is not treated as the outward recognition of sanctity. Rather, miracles confirmed a saint's sanctity, as evinced by the fact that when, in the twelfth century, the Papacy attempted to make sanctification an official process; many collections of miracles were written in the hope of providing proof of the saint-in-question's status. In the early Middle Ages, however, solemn translation marked the moment at which, the saint's miracles having been recognized, the relic was moved by a bishop or abbot ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Saints Marcellinus And Peter
Saints Marcellinus and Peter (sometimes called ''Petrus Exorcista'' - Peter the Exorcist;Alban Butler, Kathleen Jones, Paul Burns, ''Butler's Lives of the Saints'' (Continuum International Publishing Group, 1997), 14. it, Marcellino e Pietro) are venerated within the Catholic Church as martyrs who were beheaded. Hagiographies place them in 4th century Rome. They are generally represented as men in middle age, with tonsures and palms of martyrdom; sometimes they hold a crown each. Hagiography Little is known about the actual lives of these two men. Later hagiography suggests that Marcellinus, a priest, and Peter, an exorcist, died in the year 304, during the Diocletianic Persecution. Pope Damasus I claimed that he heard the story of these two martyrs from their executioner who went on to become a Christian. Damasus states that they were killed at an out-of-the-way spot by the magistrate Severus or Serenus, so that other Christians would not have a chance to bury and venerate th ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Saint Faith
Saint Faith or Saint Faith of Conques (Latin: Sancta Fides; French: Sainte-Foy; Spanish: Santa Fe) is a saint who is said to have been a girl or young woman of Agen in Aquitaine. Her legend recounts how she was arrested during persecution of Christians by the Roman Empire and refused to make pagan sacrifices even under torture. Saint Faith was tortured to death with a red-hot brazier. Her death is sometimes said to have occurred in the year 287 or 290, sometimes in the large-scale persecution under Diocletian beginning in 303. She is listed as Sainte Foy, "Virgin and Martyr", in the martyrologies. The center of her veneration was transferred to the Abbey of Sainte-Foy, Conques, where her relics arrived in the ninth century, stolen from Agen by a monk from the Abbey nearby at Conques. Legend A number of legends exist regarding Faith, and she was confused with the three legendary sisters known as Faith, Hope, and Charity. She is recorded in the ''Martyrologium Hieronymianum'' ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Conques
Conques (; Languedocien dialect, Languedocien: ''Concas'') is a former Communes of France, commune in the Aveyron Departments of France, department in Southern France, in the Occitania (administrative region), Occitania Regions of France, region. On 1 January 2016, it was merged into the new commune of Conques-en-Rouergue. Geography The village is located at the confluence of the rivers Dourdou de Conques and Ouche. It is built on a hillside and has classic narrow medieval streets. As a result, large vehicles such as buses cannot enter the historic town centre and must park outside. Consequently, most day visitors enter on foot. The town was largely passed by in the nineteenth century, and was saved from oblivion by the efforts of a small number of dedicated people. As a result, the historic core of the town has very little construction dating from between 1800 and 1950, leaving the medieval structures remarkably intact. The roads have been paved, and modern-day utility lines ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Abbey Church Of Sainte-Foy
The Abbey Church of Sainte-Foy in Conques, France, was a popular stop for pilgrims traveling the Way of St. James to Santiago de Compostela, in what is now Spain. The main draw for medieval pilgrims at Conques were the remains of Sainte-Foy, a young woman martyred during the fourth century. The relics of Sainte-Foy arrived in Conques through theft in 866. After unsuccessful attempts to acquire the relics of Saint Vincent of Saragossa and then the relics of St. Vincent Pompejac in Agen, the abbey authorities set their sights on the relics of Sainte-Foy at the ancient St. Faith's Church, Sélestat. The Conques abbey opened a priory next to the shrine in Sélestat. A monk from Conques posed as a loyal monk in Agen for nearly a decade in order to get close enough to the relics to steal them. The abbey church is a listed monument since 1840. Architecture The original monastery building at Conques was an eighth-century oratory built by monks fleeing the Saracens in Spain. The or ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Christian Relics
In religion, a relic is an object or article of religious significance from the past. It usually consists of the physical remains of a saint or the personal effects of the saint or venerated person preserved for purposes of veneration as a tangible memorial. Relics are an important aspect of some forms of Buddhism, Christianity, Islam, shamanism, and many other religions. ''Relic'' derives from the Latin ''reliquiae'', meaning "remains", and a form of the Latin verb ''relinquere'', to "leave behind, or abandon". A reliquary is a shrine that houses one or more religious relics. In classical antiquity In ancient Greece, a city or sanctuary might claim to possess, without necessarily displaying, the remains of a venerated hero as a part of a hero cult. Other venerable objects associated with the hero were more likely to be on display in sanctuaries, such as spears, shields, or other weaponry; chariots, ships or figureheads; furniture such as chairs or tripods; and clothing. T ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
