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Fontfroide
Fontfroide Abbey (french: Abbaye Sainte-Marie de Fontfroide; la, Fons frigidus) is a former Cistercian monastery in France, situated 15 kilometers south-west of Narbonne near to the Spain, Spanish border. It was founded in 1093 by Aimery I of Narbonne, Aimery I, Viscount of Narbonne, but remained poor and obscure, and needed to be refounded by Ermengarde, Viscountess of Narbonne. In 1144 it affiliated itself to the Cistercian reform movement. Shortly afterwards the Count of Barcelona gave it the land in Spain that was to form the great Catalonia, Catalan monastery of Poblet Monastery, Poblet, of which Fontfroide counts as the mother house, and in 1157 the Viscountess Ermengard of Narbonne granted it a great quantity of land locally, thus securing its wealth and status. The abbey fought together with Pope Innocent III against the heretical doctrine of the Cathars who lived in the region. The Black Death, which reached Narbonne in 1348, decimated almost the entire community. ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Fontfroide 034
Fontfroide Abbey (french: Abbaye Sainte-Marie de Fontfroide; la, Fons frigidus) is a former Cistercian monastery in France, situated 15 kilometers south-west of Narbonne near to the Spain, Spanish border. It was founded in 1093 by Aimery I of Narbonne, Aimery I, Viscount of Narbonne, but remained poor and obscure, and needed to be refounded by Ermengarde, Viscountess of Narbonne. In 1144 it affiliated itself to the Cistercian reform movement. Shortly afterwards the Count of Barcelona gave it the land in Spain that was to form the great Catalonia, Catalan monastery of Poblet Monastery, Poblet, of which Fontfroide counts as the mother house, and in 1157 the Viscountess Ermengard of Narbonne granted it a great quantity of land locally, thus securing its wealth and status. The abbey fought together with Pope Innocent III against the heretical doctrine of the Cathars who lived in the region. The Black Death, which reached Narbonne in 1348, decimated almost the entire community. ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
FontFroide
Fontfroide Abbey (french: Abbaye Sainte-Marie de Fontfroide; la, Fons frigidus) is a former Cistercian monastery in France, situated 15 kilometers south-west of Narbonne near to the Spain, Spanish border. It was founded in 1093 by Aimery I of Narbonne, Aimery I, Viscount of Narbonne, but remained poor and obscure, and needed to be refounded by Ermengarde, Viscountess of Narbonne. In 1144 it affiliated itself to the Cistercian reform movement. Shortly afterwards the Count of Barcelona gave it the land in Spain that was to form the great Catalonia, Catalan monastery of Poblet Monastery, Poblet, of which Fontfroide counts as the mother house, and in 1157 the Viscountess Ermengard of Narbonne granted it a great quantity of land locally, thus securing its wealth and status. The abbey fought together with Pope Innocent III against the heretical doctrine of the Cathars who lived in the region. The Black Death, which reached Narbonne in 1348, decimated almost the entire community. ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Fontfroide église Sud-ouest
Fontfroide Abbey (french: Abbaye Sainte-Marie de Fontfroide; la, Fons frigidus) is a former Cistercian monastery in France, situated 15 kilometers south-west of Narbonne near to the Spanish border. It was founded in 1093 by Aimery I, Viscount of Narbonne, but remained poor and obscure, and needed to be refounded by Ermengarde, Viscountess of Narbonne. In 1144 it affiliated itself to the Cistercian reform movement. Shortly afterwards the Count of Barcelona gave it the land in Spain that was to form the great Catalan monastery of Poblet, of which Fontfroide counts as the mother house, and in 1157 the Viscountess Ermengard of Narbonne granted it a great quantity of land locally, thus securing its wealth and status. The abbey fought together with Pope Innocent III against the heretical doctrine of the Cathars who lived in the region. The Black Death, which reached Narbonne in 1348, decimated almost the entire community. It was dissolved in 1791 in the course of the Fren ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Gustave Fayet
Gustave Fayet (Béziers, May 20, 1865 - Carcassonne, September 24, 1925) was a French painter. His work is close in style to that of Paul Gauguin or Odilon Redon. He learnt to draw and paint with his father, Gabriel Fayet, and his uncle Léon Fayet, who both admired pre-impressionnist painters such as Adolphe Monticelli or Camille Corot. Gustave Fayet's style is very personal, far from impressionism or academic work, rather more symbolism. Gustave Fayet was also an art collector, he owned works by Degas, Manet, Pissarro and above all Paul Gauguin. Fayet was in fact one of Gauguin's main clients and he lent many of the paintings in his collection for the Gauguin exhibitions between 1903 and 1925. In 1908, he bought the Abbaye de Fontfroide (near Narbonne, France), that he reconstructed and where he exhibited many of the paintings from his collection, among them "Day" and "Night" by Odilon Redon. Fayet was a man with a universal curiosity and his work reflects this by a rich va ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Aimery I Of Narbonne
Aimery I of Narbonne, son of Bernard Berenger of Narbonne and Foy of Rouergue. He was viscount of Narbonne 1071 until his death in the Holy Land in 1106. Biography Quite young when his father Viscount Bernard died, the first years of Aymeri take place in the shadow of his uncle, Pierre Bérenger, who asserted his hold on Narbonne both as viscount and as archbishop of Narbonne, despite the opposition of the pope and his legates. The government of Aymeri is especially marked by its clashes with the archbishops Dalmace of Narbonne and Bertrand of Montredon for the control of Narbonne. According to a missing charter referred to in later documents, in 1093 Aymeri I authorized a group of Benedictine monks to settle in the forest of Fontfroide, a modest starting point for what would later become the one of the most powerful monasteries in the region, Cistercian Abbey of Fontfroide. Leaving for the Holy Land around 1103, Viscount Aymeri I died soon after. His eldest son Aymeri II succe ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Romanesque Architecture In France
Romanesque architecture appeared in France at the end of the 10th century, with the development of feudal society and the rise and spread of monastic orders, particularly the Benedictines, which built many important abbeys and monasteries in the style. It continued to dominate religious architecture until the appearance of French Gothic architecture in the Île-de-France between about 1140–1150. Distinctive features of French romanesque architecture include thick walls with small windows, rounded arches; a long nave covered with barrel vaults; and the use of the groin vault at the intersection of two barrel vaults, all supported by massive columns; a level of tribunes above the galleries on the ground floor, and small windows above the tribunes; and rows of exterior buttresses supporting the walls. Churches commonly had a cupola over the transept, supported by four adjoining arches; one or more large square towers, and a semi-circular apse with radiating small chapels. Decoratio ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
11th-century Establishments In France
The 11th century is the period from 1001 ( MI) through 1100 ( MC) in accordance with the Julian calendar, and the 1st century of the 2nd millennium. In the history of Europe, this period is considered the early part of the High Middle Ages. There was, after a brief ascendancy, a sudden decline of Byzantine power and a rise of Norman domination over much of Europe, along with the prominent role in Europe of notably influential popes. Christendom experienced a formal schism in this century which had been developing over previous centuries between the Latin West and Byzantine East, causing a split in its two largest denominations to this day: Roman Catholicism and Eastern Orthodoxy. In Song dynasty China and the classical Islamic world, this century marked the high point for both classical Chinese civilization, science and technology, and classical Islamic science, philosophy, technology and literature. Rival political factions at the Song dynasty court created strife amongs ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Tourist Attractions In Aude
Tourism is travel for pleasure or business; also the theory and practice of touring, the business of attracting, accommodating, and entertaining tourists, and the business of operating tours. The World Tourism Organization defines tourism more generally, in terms which go "beyond the common perception of tourism as being limited to holiday activity only", as people "travelling to and staying in places outside their usual environment for not more than one consecutive year for leisure and not less than 24 hours, business and other purposes". Tourism can be domestic (within the traveller's own country) or international, and international tourism has both incoming and outgoing implications on a country's balance of payments. Tourism numbers declined as a result of a strong economic slowdown (the late-2000s recession) between the second half of 2008 and the end of 2009, and in consequence of the outbreak of the 2009 H1N1 influenza virus, but slowly recovered until the COVID-19 pa ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Christian Monasteries In Aude
Christians () are people who follow or adhere to Christianity, a monotheistic Abrahamic religion based on the life and teachings of Jesus Christ. The words ''Christ'' and ''Christian'' derive from the Koine Greek title ''Christós'' (Χριστός), a translation of the Biblical Hebrew term ''mashiach'' (מָשִׁיחַ) (usually rendered as ''messiah'' in English). While there are diverse interpretations of Christianity which sometimes conflict, they are united in believing that Jesus has a unique significance. The term ''Christian'' used as an adjective is descriptive of anything associated with Christianity or Christian churches, or in a proverbial sense "all that is noble, and good, and Christ-like." It does not have a meaning of 'of Christ' or 'related or pertaining to Christ'. According to a 2011 Pew Research Center survey, there were 2.2 billion Christians around the world in 2010, up from about 600 million in 1910. Today, about 37% of all Christians live in the Ameri ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Christian Monasteries Established In The 11th Century
Christians () are people who follow or adhere to Christianity, a monotheistic Abrahamic religion based on the life and teachings of Jesus Christ. The words ''Christ'' and ''Christian'' derive from the Koine Greek title ''Christós'' (Χριστός), a translation of the Biblical Hebrew term ''mashiach'' (מָשִׁיחַ) (usually rendered as ''messiah'' in English). While there are diverse interpretations of Christianity which sometimes conflict, they are united in believing that Jesus has a unique significance. The term ''Christian'' used as an adjective is descriptive of anything associated with Christianity or Christian churches, or in a proverbial sense "all that is noble, and good, and Christ-like." It does not have a meaning of 'of Christ' or 'related or pertaining to Christ'. According to a 2011 Pew Research Center survey, there were 2.2 billion Christians around the world in 2010, up from about 600 million in 1910. Today, about 37% of all Christians live in the Amer ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
1090s Establishments In France
1 (one, unit, unity) is a number representing a single or the only entity. 1 is also a numerical digit and represents a single unit of counting or measurement. For example, a line segment of ''unit length'' is a line segment of length 1. In conventions of sign where zero is considered neither positive nor negative, 1 is the first and smallest positive integer. It is also sometimes considered the first of the infinite sequence of natural numbers, followed by 2, although by other definitions 1 is the second natural number, following 0. The fundamental mathematical property of 1 is to be a multiplicative identity, meaning that any number multiplied by 1 equals the same number. Most if not all properties of 1 can be deduced from this. In advanced mathematics, a multiplicative identity is often denoted 1, even if it is not a number. 1 is by convention not considered a prime number; this was not universally accepted until the mid-20th century. Additionally, 1 is the s ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
1093 Establishments In Europe
1 (one, unit, unity) is a number representing a single or the only entity. 1 is also a numerical digit and represents a single unit of counting or measurement. For example, a line segment of ''unit length'' is a line segment of length 1. In conventions of sign where zero is considered neither positive nor negative, 1 is the first and smallest positive integer. It is also sometimes considered the first of the infinite sequence of natural numbers, followed by 2, although by other definitions 1 is the second natural number, following 0. The fundamental mathematical property of 1 is to be a multiplicative identity, meaning that any number multiplied by 1 equals the same number. Most if not all properties of 1 can be deduced from this. In advanced mathematics, a multiplicative identity is often denoted 1, even if it is not a number. 1 is by convention not considered a prime number; this was not universally accepted until the mid-20th century. Additionally, 1 is the s ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
