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Finarfin
In the works of J. R. R. Tolkien, the Noldor (also spelled Ñoldor, meaning ''those with knowledge'' in his constructed language Quenya) were a kindred of Elves who migrated west to the blessed realm of Valinor from the continent of Middle-earth, splitting from other groups of Elves as they went. They then settled in the coastal region of Eldamar. The Dark Lord Morgoth murdered their first leader, Finwë. The majority of the Noldor, led by Finwë's eldest son Fëanor, then returned to Beleriand in the northwest of Middle-earth. This made them the only group to return and then play a major role in Middle-earth's history; much of ''The Silmarillion'' is about their actions. They were the second clan of the Elves in both order and size, the other clans being the Vanyar and the Teleri. Among Elves, the Noldor showed the greatest talents for intellectual pursuits, technical skills and physical strength, yet were prone to unchecked ambition and pride in their ability to create. ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Fëanor
Fëanor () is a fictional character in J. R. R. Tolkien's ''The Silmarillion''. He was the eldest son of Finwë, the King of the Noldor, and his first wife Míriel. As a great loremaster and creator, he improved the Sarati alphabet, inventing Tengwar text, and creates the three Silmarils, the skilfully-forged jewels that give the book their name and theme. Palantir and the Feanorian Lamps are also his creations. Fëanor's Silmarils form a central theme of ''The Silmarillion'' as the human and elvish characters battle with the forces of evil for their possession. After the Dark Lord Morgoth steals the Silmarils and kills Finwe, Fëanor's father, Fëanor and his seven sons swear the Oath of Fëanor, vowing to fight anyone who withhold their Silmarils. Fëanor led the Noldors back to the Middle-earth, but died soon after his arrival. Later, his sons were united in the cause of defeating Morgoth and revenging their father. They lived on in relative harmony with the Eldar of Bel ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
First Age
In J. R. R. Tolkien's legendarium, the history of Arda, also called the history of Middle-earth, began when the Ainur entered Arda, following the creation events in the Ainulindalë and long ages of labour throughout Eä, the fictional universe. Time from that point was measured using Valian Years, though the subsequent history of Arda was divided into three time periods using different years, known as the Years of the Lamps, the Years of the Trees and the Years of the Sun. A separate, overlapping chronology divides the history into 'Ages of the Children of Ilúvatar'. The first such Age began with the Awakening of the Elves during the Years of the Trees and continued for the first six centuries of the Years of the Sun. All the subsequent Ages took place during the Years of the Sun. Most Middle-earth stories take place in the first three Ages of the Children of Ilúvatar. Major themes of the history are the divine creation of the world, followed by the splintering of the creat ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Finwë And Míriel
Finwë () and Míriel are fictional characters from J. R. R. Tolkien's legendarium. Finwë is the first King of the Noldor Elves; he leads his people on the journey from Middle-earth to Valinor in the blessed realm of Aman. His first wife is Míriel, who, uniquely among immortal Elves, dies while giving birth to their only child Fëanor, creator of the Silmarils; her spirit later serves the godlike Vala queen Vairë. Finwë is the first person to be murdered in Valinor: he is killed by the Dark Lord Morgoth, who is intent on stealing the Silmarils. The event sets off the Flight of the Noldor from Valinor back to Beleriand in Middle-earth, and its disastrous consequences. Tolkien commented on the importance of the story of Finwë and Míriel on his legendarium, stating that had Finwë chosen differently, the whole course of Middle-earth's history would have been better. Tolkien called Míriel's decision to let go of life disastrous; he associated it with the Biblical Fall of ma ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Tol Eressëa
Valinor (Quenya'': Land of the Valar'') or the Blessed Realms is a fictional location in J. R. R. Tolkien's legendarium, the home of the immortal Valar on the continent of Aman, far to the west of Middle-earth; he used the name Aman mainly to mean Valinor. It included Eldamar, the land of the Elves, who as immortals were permitted to live in Valinor. Aman was known somewhat misleadingly as "the Undying Lands", but the land itself does not cause mortals to live forever., #156 to Father R. Murray, SJ, November 1954 However, only immortal beings were generally allowed to reside there. Exceptions were made for the surviving bearers of the One Ring: Bilbo and Frodo Baggins and Sam Gamgee, who dwelt there for a time, and the dwarf Gimli., "The Grey Havens", and Appendix B, entry for S.R. 1482 and 1541., #249 to Michael George Tolkien, October 1963 Scholars have described the similarity of Tolkien's myth of the attempt of Númenor to capture Aman to the biblical Tower of Babel and t ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Valinor
Valinor ( Quenya'': Land of the Valar'') or the Blessed Realms is a fictional location in J. R. R. Tolkien's legendarium, the home of the immortal Valar on the continent of Aman, far to the west of Middle-earth; he used the name Aman mainly to mean Valinor. It included Eldamar, the land of the Elves, who as immortals were permitted to live in Valinor. Aman was known somewhat misleadingly as "the Undying Lands", but the land itself does not cause mortals to live forever., #156 to Father R. Murray, SJ, November 1954 However, only immortal beings were generally allowed to reside there. Exceptions were made for the surviving bearers of the One Ring: Bilbo and Frodo Baggins and Sam Gamgee, who dwelt there for a time, and the dwarf Gimli., "The Grey Havens", and Appendix B, entry for S.R. 1482 and 1541., #249 to Michael George Tolkien, October 1963 Scholars have described the similarity of Tolkien's myth of the attempt of Númenor to capture Aman to the biblical Tower of Babel and ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Falmari
In J. R. R. Tolkien's legendarium, the Elves or Quendi are a sundered (divided) people. They awoke at Cuiviénen on the continent of Middle-earth, where they were divided into three tribes: Minyar (the Firsts), Tatyar (the Seconds) and Nelyar (the Thirds). After some time, they were summoned by Oromë to live with the Valar in Valinor, on Aman. That summoning and the Great Journey that followed split the Elves into two main groups (and many minor ones), which were never fully reunited. Tolkien stated that the stories were made to create a world for his elvish languages, not the reverse. The Tolkien scholar Tom Shippey writes that ''The Silmarillion'' derived from the linguistic relationship between the two languages, Quenya and Sindarin, of the divided Elves. The Tolkien scholar Verlyn Flieger states that Tolkien used the Indo-European type of proto-language as his model. In her view, the sundering of the Elves reflects the progressive decline and fall in Middle-earth from i ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Elvish Languages (Middle-earth)
J. R. R. Tolkien constructed many Elvish languages; the best-known are Quenya and Sindarin. These were the various languages spoken by the Elves of Middle-earth as they developed as a society throughout the Ages. In his pursuit for realism and in his love of language, Tolkien was especially fascinated with the development and evolution of language through time. Tolkien created two almost fully developed languages, and a dozen more in various beginning stages as he studied and reproduced the way that language adapts and morphs. A philologist by profession, he spent much time on his constructed languages. In the collection of letters he had written, posthumously published by his son, Christopher John Tolkien, he even stated that he began his stories that were within this secondary world, the realm of Middle-earth, not with the characters or narrative as one would assume, but with a created set of languages. The stories and characters serve to be the conduits to make those languag ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Tolkien's Legendarium
Tolkien's legendarium is the body of J. R. R. Tolkien's mythopoeic writing, unpublished in his lifetime, that forms the background to his ''The Lord of the Rings'', and which his son Christopher summarized in his compilation of ''The Silmarillion'' and documented in his 12-volume series ''The History of Middle-earth''. The legendarium's origins reach back to 1914, when Tolkien began writing poems and story sketches, drawing maps, and inventing languages and names as a private project to create a unique English mythology. The earliest story drafts (of ''The Book of Lost Tales'') are from 1916; he revised and rewrote these for most of his adult life. ''The Hobbit'' (1937), Tolkien's first published novel, was not originally part of the larger mythology but became linked to it. Both ''The Hobbit'' and ''The Lord of the Rings'' (1954 and 1955) took place in the Third Age of Middle-earth, while virtually all of his earlier writing had been set in the first two ages of the world. ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Two Trees Of Valinor
In J. R. R. Tolkien's legendarium, the Two Trees of Valinor are Telperion and Laurelin, the Silver Tree and the Gold Tree, which brought light to Valinor, a paradisiacal realm also known as the Undying Lands where angelic beings lived. The Two Trees were apparently of enormous stature, and exuded dew that was a pure and magical light in liquid form. They were destroyed by the evil beings Ungoliant and Melkor, but their last flower and fruit were made into the Moon and the Sun. Commentators have seen mythic and Christian symbolism in the Two Trees; they have been called the most important symbols in the entire legendarium. Creation and destruction The first sources of light for all of Tolkien's imaginary world, Arda, were two enormous Lamps on the central continent, Middle-earth: Illuin, the silver one to the north, and Ormal, the golden one to the south. They had been created by the Valar, powerful spirit beings, but were cast down and destroyed by the Dark Lord Melkor., ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Handicraft
A handicraft, sometimes more precisely expressed as artisanal handicraft or handmade, is any of a wide variety of types of work where useful and decorative objects are made completely by one’s hand or by using only simple, non-automated related tools like scissors, carving implements, or hooks. It is a traditional main sector of craft making and applies to a wide range of creative and design activities that are related to making things with one's hands and skill, including work with textiles, moldable and rigid materials, paper, plant fibers,clay etc. One of the oldest handicraft is Dhokra; this is a sort of metal casting that has been used in India for over 4,000 years and is still used. In Iranian Baluchistan, women still make red ware hand-made pottery with dotted ornaments, much similar to the 5000-year-old pottery tradition of Kalpurgan, an archaeological site near the village. Usually, the term is applied to traditional techniques of creating items (whether for per ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Dimitra Fimi
Dimitra Fimi (born 2 June 1978) is a Scottish academic and writer and since 2020 the Senior Lecturer in Fantasy and Children's Literature at the University of Glasgow. Her research includes that of the writings of J. R. R. Tolkien and children's fantasy literature. Biography Early life From the island of Salamis in the Greek region of Attica, the daughter of teachers Pavlos Fimis and Theodora Papaliveriou-Fimi, she attended the 1st General Lyceum of Salamis from where she graduated in 1996. Fimi gained her BA degree at the University of Athens in 2000 before completing her MA in Early Celtic Studies (2002) and PhD in English Literature (2005) at Cardiff University. Career From 2009 to 2018 she was among the staff of Cardiff Metropolitan University as a lecturer in English after having previously lectured for Cardiff University and the Open University. In September 2018 she was appointed Lecturer in Fantasy and Children's Literature at the University of Glasgow, the first t ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Lapidary
Lapidary (from the Latin ) is the practice of shaping stone, minerals, or gemstones into decorative items such as cabochons, engraved gems (including cameos), and faceted designs. A person who practices lapidary is known as a lapidarist. A lapidarist uses the lapidary techniques of cutting, grinding, and polishing. Hardstone carving requires specialized carving techniques. In modern contexts, a gemcutter is a person who specializes in cutting diamonds, but in older contexts the term refers to artists who produced hardstone carvings; engraved gems such as jade carvings, a branch of miniature sculpture or ornament in gemstone. By extension, the term ''lapidary'' has sometimes been applied to collectors of and dealers in gems, or to anyone who is knowledgeable in precious stones. Etymology The etymological root of the word 'lapidary' is the Latin word , meaning "stone".Douglas Harper (2014)Lapidary Online Etymology Dictionary In the 14th century, the term evolved from , meani ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
