|
Fifty Bibles Of Constantine
The Fifty Bibles of Constantine were Bibles in the original Greek language commissioned in 331 by Constantine I and prepared by Eusebius of Caesarea. They were made for the use of the Bishop of Constantinople in the growing number of churches in that very new city. Eusebius quoted the letter of commission in his ''Life of Constantine'', and it is the only surviving source from which we know of the existence of the Bibles. Biblical canon It is speculated that this commission may have provided motivation for the development of the canon lists and that Codex Sinaiticus and Codex Vaticanus are possible surviving examples of these Bibles. There is no evidence among the records of the First Council of Nicaea of any determination on the canon; however, Jerome, in his ''Prologue to Judith'', makes the claim that the Book of Judith was "found by the Nicene Council to have been counted among the number of the Sacred Scriptures". Requisition According to Eusebius, Constantine I wrote ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Codex Vaticanus End Or Luke
The codex (plural codices ) was the historical ancestor of the modern book. Instead of being composed of sheets of paper, it used sheets of vellum, papyrus, or other materials. The term ''codex'' is often used for ancient manuscript books, with handwritten contents. A codex, much like the modern book, is bound by stacking the pages and securing one set of edges by a variety of methods over the centuries, yet in a form analogous to modern bookbinding. Modern books are divided into paperback or softback and those bound with stiff boards, called hardbacks. Elaborate historical bindings are called treasure bindings. At least in the Western world, the main alternative to the paged codex format for a long document was the continuous scroll, which was the dominant form of document in the ancient world. Some codices are continuously folded like a concertina, in particular the Maya codices and Aztec codices, which are actually long sheets of paper or animal skin folded into pages. ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Nicene And Post-Nicene Fathers: Series II/Volume IV/Apology To The Emperor/Apologia Ad Constantium/Chapter 4
The original Nicene Creed (; grc-gre, Σύμβολον τῆς Νικαίας; la, Symbolum Nicaenum) was first adopted at the First Council of Nicaea in 325. In 381, it was amended at the First Council of Constantinople. The amended form is also referred to as the Nicene Creed, or the Niceno-Constantinopolitan Creed for disambiguation. The Nicene Creed is the defining statement of belief of Nicene or mainstream Christianity and in those Christian denominations that adhere to it. The Nicene Creed is part of the profession of faith required of those undertaking important functions within the Orthodox and Catholic Churches. Nicene Christianity regards Jesus as divine and "begotten of the Father". Various non-Nicene doctrines, beliefs, and creeds have been formed since the fourth century, all of which are considered heresies by adherents of Nicene Christianity. In Western Christianity, the Nicene Creed is in use alongside the less widespread Apostles' Creed. In musical setting ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Egypt
Egypt ( ar, مصر , ), officially the Arab Republic of Egypt, is a transcontinental country spanning the northeast corner of Africa and southwest corner of Asia via a land bridge formed by the Sinai Peninsula. It is bordered by the Mediterranean Sea to the north, the Gaza Strip of Palestine and Israel to the northeast, the Red Sea to the east, Sudan to the south, and Libya to the west. The Gulf of Aqaba in the northeast separates Egypt from Jordan and Saudi Arabia. Cairo is the capital and largest city of Egypt, while Alexandria, the second-largest city, is an important industrial and tourist hub at the Mediterranean coast. At approximately 100 million inhabitants, Egypt is the 14th-most populated country in the world. Egypt has one of the longest histories of any country, tracing its heritage along the Nile Delta back to the 6th–4th millennia BCE. Considered a cradle of civilisation, Ancient Egypt saw some of the earliest developments of writing, agriculture, ur ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Victor Gardthausen
Victor Emil Gardthausen (26 August 1843 – 27 December 1925) was a German ancient historian, palaeographer, librarian, and Professor from Leipzig University. He was author and co-author of some books; editor of ancient texts. Life Gardthausen was born on 26 August 1843 at Copenhagen. Between 1865 and 1869 Gardthausen studied philology in Kiel and Bonn. In Kiel Alfred von Gutschmid was his professor. After the Franco-Prussian War he was sent to Italy and Greece for palaeographical research. In 1873 he started work at the Leipziger Stadtbibliothek and from 1875 at the Leipzig University Library. From 1877 he was an extraordinary professor for ancient history. In 1887/1888 he was active again as a university librarian, becoming the main librarian in 1901. In 1907 he left the library service. Gardthausen died on 27 December 1925 in Leipzig. He examined Codex Sinaiticus, Codex Boernerianus, Uspenski Gospels, manuscripts housed in the monastery at Sinai among many others. According ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Early Centers Of Christianity
Early Christianity (up to the First Council of Nicaea in 325) spread from the Levant, across the Roman Empire, and beyond. Originally, this progression was closely connected to already established Jewish centers in the Holy Land and the Jewish diaspora. The first followers of Christianity were Jews or proselytes, commonly referred to as Jewish Christians and God-fearers. The Apostolic sees claim to have been founded by one or more of the apostles of Jesus, who are said to have dispersed from Jerusalem sometime after the crucifixion of Jesus, c. 26–36, perhaps following the Great Commission. Early Christians gathered in small private homes, known as house churches, but a city's whole Christian community would also be called a church – the Greek noun ἐκκλησία (''ekklesia'') literally means assembly, gathering, or congregation but is translated as church in most English translations of the New Testament. Many early Christians were merchants and others who had prac ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Caspar René Gregory
Caspar René Gregory (November 6, 1846 – April 9, 1917) was an American-born German theologian. Life Gregory was born to Mary Jones and Henry Duval Gregory in Philadelphia. He was the brother of the American zoologist Emily Ray Gregory. After completing his bachelor's degree at the University of Pennsylvania in 1864, he studied theology at two Presbyterian seminaries: in 1865–1867 at the Reformed Presbyterian Theological Seminary, Philadelphia, and in 1867–1873 at the Princeton Theological Seminary. In 1873, he decided to continue his studies at the University of Leipzig under Constantin von Tischendorf, to whose work on textual criticism of the New Testament he had been referred by his teacher Ezra Abbot. He administered the scientific legacy of Tischendorf, who died in 1874, and continued his work. In 1876, he obtained his PhD with a dissertation titled '' Grégoire the priest and the revolutionist''. The first examiner for it was the historian Georg Voigt. He comp ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Henri Valois
Henri Valois (September 10, 1603, in Paris – May 7, 1676, in Paris) or in classical circles, Henricus Valesius, was a philologist and a student of classical and ecclesiastical historians. He is the elder brother to Adrien Valois (1607–1692), who described his life in a biography (first published in 1677), which is the basis for all modern biographies of Henri Valois.Martin Wallraff: ''Der Kirchenhistoriker Sokrates. Untersuchungen zur Geschichtsdarstellung, Methode und Person'', 1997p. 14 sq., note 14 Life Belonging to a family of Norman gentry settled near Bayeux and Liseux, Valois studied under the Jesuits, first at Verdun and then at the Collège de Clermont at Paris, where he studied rhetoric under Denis Pétau. He studied law at Bourges (1622–24) and returned to Paris, where, to please his father, he practised law against his inclination for seven years. When he regained his liberty he plunged into classical studies, which he had never entirely abandoned. Nicolas- ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Eusebian Canons
Eusebian canons, Eusebian sections or Eusebian apparatus, also known as Ammonian sections, are the system of dividing the four Gospels used between late Antiquity and the Middle Ages. The divisions into chapters and verses used in modern texts date only from the 13th and 16th centuries, respectively. The sections are indicated in the margin of nearly all Greek and Latin manuscripts of the Bible, and usually summarized in canon tables at the start of the Gospels. There are about 1165 sections: 355 for Matthew, 235 for Mark, 343 for Luke, and 232 for John; the numbers, however, vary slightly in different manuscripts. The canon tables were made to create a sense of divinity within the reader’s soul, to understand and reflect upon the various colors and patterns to achieve a higher connection with God. Authorship Until the 19th century it was mostly believed that these divisions were devised by Ammonius of Alexandria, at the beginning of the 3rd century ( 220), in connection w ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Gospels
Gospel originally meant the Christian message ("the gospel"), but in the 2nd century it came to be used also for the books in which the message was set out. In this sense a gospel can be defined as a loose-knit, episodic narrative of the words and deeds of Jesus, culminating in Trial of Jesus, his trial and Crucifixion of Jesus, death and concluding with various reports of Post-resurrection appearances of Jesus, his post-resurrection appearances. Modern scholars are cautious of relying on the gospels uncritically, but nevertheless, they provide a good idea of the public career of Jesus, and critical study can attempt to distinguish the original ideas of Jesus from those of the later authors. The four canonical gospels were probably written between AD 66 and 110. All four were anonymous (with the modern names added in the 2nd century), almost certainly none were by eyewitnesses, and all are the end-products of long Oral tradition, oral and written transmission. Gospel of Mark, Mark ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Frederick Henry Ambrose Scrivener
Frederick Henry Ambrose Scrivener (September 29, 1813, Bermondsey, Surrey – October 30, 1891, Hendon, Middlesex) was a New Testament textual critic and a member of the English New Testament Revision Committee which produced the Revised Version of the Bible. He was prebendary of Exeter, and vicar of Hendon. Graduating from Trinity College, Cambridge in 1835 after studying at Southwark, he became a teacher of classics at a number of schools in southern England, and from 1846 to 1856 was headmaster of a school in Falmouth, Cornwall. He was also for 15 years rector of Gerrans, Cornwall. Initially making a name for himself editing the Codex Bezae Cantabrigiensis, Scrivener edited several editions of the New Testament and collated the ''Codex Sinaiticus'' with the ''Textus Receptus''. For his services to textual criticism and the understanding of biblical manuscripts, he was granted a Civil list pension in 1872. He was an advocate of the Byzantine text (majority text) over more mode ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Pierre Batiffol
Pierre Batiffol (27 January 1861, Toulouse, France – 13 January 1929, Paris, France) – was a French Catholic priest and prominent theologian, specialising in Church history. He had also a particular interest in the history of dogma. Batiffol studied from 1878 at the priest seminary '' Saint-Sulpice'' in Paris, was ordained in 1884 and continued his studies at the ''Institut catholique'' in Paris and at the ''Ecole des Hautes Etudes''. He was taught by church historian Louis Marie Olivier Duchesne. Under Giovanni Battista de Rossi in Rome, he studied from 1887 to 1889 the archaeology, research and liturgical antique Christian literature. From 1889 to 1898 and from 1907 until 1929, he lectured at ''Ecole Sainte-Barbe in Paris''. Together with his friend Marie-Joseph Lagrange OP, Batiffol founded in 1892 the magazine "Revue Biblique" for the historical-critical method of exegesis of the Old and New Testament. In 1899 he founded the "Bulletin de littérature ecclésiastique". In ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
