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Fife And Drum Blues
Fife and drum blues is an American folk music form derived from country blues, martial music tradition, and African rhythms. It is performed typically with one lead fife player and a troop of drummers. Unlike a drum corps, the drum troop is loosely structured. As such, a fife and drum band may have a variable number of snare, tom, and bass drum players. A large military-style bass drum is preferred. Fife and drum performances are often family affairs held at reunions, summer community picnics, and on holidays. History Pre-American Civil War military fife and drum bands provided a rough framework which black musicians would fill with African and African-American influences to create a new music. Black fife and drum music persists in a stretch of Southern states stretching from northwest Georgia to an area south of Memphis, namely North Mississippi. The music is infused with Euro-American military drum tradition and distinctly African polyrhythms, talking drum influence, ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
American Folk Music
The term American folk music encompasses numerous music genres, variously known as ''traditional music'', ''traditional folk music'', ''contemporary folk music'', ''vernacular music,'' or ''roots music''. Many traditional songs have been sung within the same family or folk group for generations, and sometimes trace back to such origins as the British Isles, Mainland Europe, or Africa. Musician Mike Seeger once famously commented that the definition of American folk music is "...all the music that fits between the cracks." American folk music is a broad category of music including bluegrass, gospel, old time music, jug bands, Appalachian folk, blues, Cajun and Native American music. The music is considered American either because it is native to the United States or because it developed there, out of foreign origins, to such a degree that it struck musicologists as something distinctly new. It is considered "roots music" because it served as the basis of music later develope ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sid Hemphill
Sid Hemphill (1876 – 1963) was an American blues multi-instrumentalist and bandleader who played in his own string band mainly in Mississippi. He recorded for Alan Lomax in 1942 and again in 1959. Born in Panola County, Mississippi, Hemphill was the son of a slave fiddle player, crafted instruments, and was a blind musician. Trained as a multi-instrumentalist, he could effectively play fiddle, banjo, guitar, jaw harp, piano, organ, quills, and the cane fife, while also penning songs. Hemphill and his string band, composed of Alex "Turpentine" Askew (guitar), Lucious Smith (banjo), and Will Head (fiddle), played a combination of blues, popular music, and spirituals for both black and white audiences mainly in Northern Mississippi. The same group also identified as a fife and drums band, with music infused in European military drum tradition and African polyrhythms, talking drum influences. According to blues writer Edward Komara, Hemphill's quill playing was highly syncopate ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Alan Lomax
Alan Lomax (; January 31, 1915 – July 19, 2002) was an American ethnomusicologist, best known for his numerous field recordings of folk music of the 20th century. He was also a musician himself, as well as a folklorist, archivist, writer, scholar, political activist, oral historian, and film-maker. Lomax produced recordings, concerts, and radio shows in the US and in England, which played an important role in preserving folk music traditions in both countries, and helped start both the American and British folk revivals of the 1940s, 1950s, and early 1960s. He collected material first with his father, folklorist and collector John Lomax, and later alone and with others, Lomax recorded thousands of songs and interviews for the Archive of American Folk Song, of which he was the director, at the Library of Congress on aluminum and acetate discs. After 1942, when Congress terminated the Library of Congress's funding for folk song collecting, Lomax continued to collect independentl ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sitting On Top Of The World
"Sitting on Top of the World" (also "Sittin' on Top of the World") is a country blues song written by Walter Vinson and Lonnie Chatmon. They were core members of the Mississippi Sheiks, who first recorded it in 1930. Vinson claimed to have composed the song one morning after playing at a white dance in Greenwood, Mississippi. It became a popular crossover hit, and was inducted into the Grammy Hall of Fame in 2008. "Sitting on Top of the World" has become a standard of traditional American music. The song has been widely recorded in a variety of different stylesfolk, blues, country, bluegrass, rockoften with considerable variations and/or additions to the original verses. The lyrics of the original song convey a stoic optimism in the face of emotional setbacks, and the song has been described as a "simple, elegant distillation of the Blues". In 2018, it was selected for preservation in the National Recording Registry by the Library of Congress as being "culturally, histor ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
My Babe
"My Babe" is a Chicago blues song and a blues standard written by Willie Dixon for Little Walter. Released in 1955 on Checker Records, a subsidiary of Chess Records, the song was the only Dixon composition ever to become a number one R&B single and it was one of the biggest hits of either of their careers.Dirks, Scott; & Komara, Edward M. d. (2006). ''Encyclopedia of the Blues''. Routledge. p. 982. Background Dixon based "My Babe" on the traditional gospel song "This Train (Is Bound For Glory)", recorded by Sister Rosetta Tharpe as "This Train". He reworked the arrangement and lyrics from the sacred (the procession of saints into Heaven) into the secular (a story about a woman that won't stand for her man's cheating): "My baby, she don't stand no cheating, my babe, she don't stand none of that midnight creeping." Recording In his autobiography, Dixon recalled: Little Walter recorded the song on January 25, 1955. Accompanying his vocal and harmonica were Robert Lockwood, Jr ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
When I Lay My Burden Down
"Glory, Glory" (also known as "When I Lay My Burden Down", "Since I Laid My Burden Down", "Glory, Glory, Hallelujah" and other titles) is an American spiritual song, which has been recorded by many artists in a variety of genres, including folk, country, blues, rock, and gospel. It is typically very melodically similar to another popular gospel song, "Will the Circle Be Unbroken". Lyrics Lyrically, the song has many variations, but the best-known version of the song (as performed by Odetta or Roy Acuff) opens with: Recordings * The Elders McIntorsh and Edwards' Sanctified Singers – "Since I Laid My Burden Down" (recorded Chicago, December 4, 1928) * Blind Roosevelt Graves – "When I Lay My Burdens Down" (''Complete Recorded Works in Chronological Order'', recorded in 1936) * Maddox Brothers and Rose – "When I Lay My Burden Down" (recorded between 1946 and 1951 and included on the compilation '' The Maddox Brothers and Rose – Vol. 1'') * The Soul Stirrers – "Glory, ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
When The Saints Go Marching In
"When the Saints Go Marching In", often referred to as simply "The Saints", is a traditional black spiritual. It originated as a Christian hymn and is often played by jazz bands. This song was famously recorded on May 13, 1938, by Louis Armstrong and his orchestra. The song is sometimes confused with a similarly titled composition "When the Saints Are Marching In" from 1896 by Katharine Purvis (lyrics) and James Milton Black (music). Origins and usage The origins of this song are unclear. It apparently evolved in the early 1900s from a number of similarly titled gospel songs, including "When the Saints Are Marching In" (1896) and "When the Saints March In for Crowning" (1908). The first known recorded version was in 1923 by the Paramount Jubilee Singers on Paramount 12073. Although the title given on the label is "When All the Saints Come Marching In", the group sings the modern lyrics beginning with "When the saints go marching in". No author is shown on the label. Several ot ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Spirituals
Spirituals (also known as Negro spirituals, African American spirituals, Black spirituals, or spiritual music) is a genre of Christian music that is associated with Black Americans, which merged sub-Saharan African cultural heritage with the experiences of being held in bondage in slavery, at first during the transatlantic slave trade and for centuries afterwards, through the domestic slave trade. Spirituals encompass the "sing songs," work songs, and plantation songs that evolved into the blues and gospel songs in church. In the nineteenth century, the word "spirituals" referred to all these subcategories of folk songs. While they were often rooted in biblical stories, they also described the extreme hardships endured by African Americans who were enslaved from the 17th century until the 1860s, the emancipation altering mainly the nature (but not continuation) of slavery for many. Many new derivative music genres emerged from the spirituals songcraft. Prior to the end of the U ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Instrumentals
A backing track is an audio recording on audiotape, CD or a digital recording medium or a MIDI recording of synthesized instruments, sometimes of purely rhythmic accompaniment, often of a rhythm section or other accompaniment parts that live musicians play along with or sing along to. Backing tracks enable singers and bands to add parts to their music which would be impractical or impossible to perform live, such as string section or choir parts which were recorded in the studio. A backing track can be used by a one person band (e.g., a singer-guitarist) to add any amount of bass, drums and keyboards to their live shows without the cost of hiring extra musicians. A small pop group or rock band (e.g., a power trio) can use backing tracks to add a string section, horn section, drumming or backing vocals to their live shows. Uses Bands or solo musicians may use backing tracks to add extra instrumental or vocal tracks to a live performance, to enhance the sound (as in the employment ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Popular Music
Popular music is music with wide appeal that is typically distributed to large audiences through the music industry. These forms and styles can be enjoyed and performed by people with little or no musical training.Popular Music. (2015). ''Funk & Wagnalls New World Encyclopedia'' It stands in contrast to both art music and traditional or "folk" music. Art music was historically disseminated through the performances of written music, although since the beginning of the recording industry, it is also disseminated through recordings. Traditional music forms such as early blues songs or hymns were passed along orally, or to smaller, local audiences. The original application of the term is to music of the 1880s Tin Pan Alley period in the United States. Although popular music sometimes is known as "pop music", the two terms are not interchangeable. Popular music is a generic term for a wide variety of genres of music that appeal to the tastes of a large segment of the population, ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Minstrel Show
The minstrel show, also called minstrelsy, was an American form of racist theatrical entertainment developed in the early 19th century. Each show consisted of comic skits, variety acts, dancing, and music performances that depicted people specifically of African descent. The shows were performed by mostly white people wearing blackface make-up for the purpose of playing the role of black people. There were also some African-American performers and black-only minstrel groups that formed and toured. Minstrel shows caricatured black people as dim-witted, lazy, buffoonish, superstitious, and happy-go-lucky.The Coon Character , Jim Crow Museum of Racist Memorabilia, Ferris State University. Retrieved 29 January 2016.John Kenrick [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
