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Female Slavery In The United States
The institution of slavery in North America existed from the earliest years of the colonial history of the United States until 1865 when the Thirteenth Amendment permanently abolished slavery throughout the entire United States. It was also abolished among the sovereign Indian tribes in Indian Territory by new peace treaties which the US required after the Civil War. For most of the seventeenth and part of the eighteenth centuries, male slaves outnumbered female slaves, making the two groups' experiences in the colonies distinct. Living and working in a wide range of circumstances and regions, African-American women and men encountered diverse experiences of enslavement. With increasing numbers of kidnapped African women, as well as those born into slavery in the colonies, slave sex ratios leveled out between 1730 and 1750. "The uniqueness of the African-American female's situation is that she stands at the crossroads of two of the most well-developed ideologies in America, tha ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Slavery
Slavery and enslavement are both the state and the condition of being a slave—someone forbidden to quit one's service for an enslaver, and who is treated by the enslaver as property. Slavery typically involves slaves being made to perform some form of work while also having their location or residence dictated by the enslaver. Many historical cases of enslavement occurred as a result of breaking the law, becoming indebted, or suffering a military defeat; other forms of slavery were instituted along demographic lines such as race. Slaves may be kept in bondage for life or for a fixed period of time, after which they would be granted freedom. Although slavery is usually involuntary and involves coercion, there are also cases where people voluntarily enter into slavery to pay a debt or earn money due to poverty. In the course of human history, slavery was a typical feature of civilization, and was legal in most societies, but it is now outlawed in most countries of the w ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Loyalist (American Revolution)
Loyalists were colonists in the Thirteen Colonies who remained loyal to the British Crown during the American Revolutionary War, often referred to as Tories, Royalists or King's Men at the time. They were opposed by the Patriots, who supported the revolution, and called them "persons inimical to the liberties of America." Prominent Loyalists repeatedly assured the British government that many thousands of them would spring to arms and fight for the crown. The British government acted in expectation of that, especially in the southern campaigns in 1780–81. Britain was able to effectively protect the people only in areas where they had military control, and in return, the number of military Loyalists was significantly lower than what had been expected. Due to the conflicting political views, loyalists were often under suspicion of those in the British military, who did not know whom they could fully trust in such a conflicted situation; they were often looked down upon. Pat ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
African-American Women Work Songs
Origins A work song is a song that is sung while doing labor or any kind of work. Usually the song aids in keeping rhythm or used as a distraction. Work songs can include content focused around the surrounding environment, resistance, or protest. Many different groups throughout history have sung work songs. Enslaved African-American women had a unique history associated with work songs. Their work songs portrayed their specific standpoint and experiences during the slavery period in the United States. Work songs were often derived from traditional African songs. Many work songs were in the format of a call and response, which fostered dialogue. The importance of dialogue is illuminated in many African-American traditions and continues to the present day. Particular to the African call and response tradition is the overlapping of the call and response. The leader's part might overlap with the response, thus creating a unique collaborative sound. Similarly, African-American folk ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Martha Saxton
Martha Saxton is an American professor of history and women's and gender studies at Amherst College who has authored several prominent historical biographies. Life She graduated from Columbia University, and University of Chicago. She taught at Amherst College, and Hampshire County Jail and House of Correction. In 2003, she wrote ''Being Good: Women's Moral Values in Early America''. The TV film ''The Jayne Mansfield Story'' featuring Loni Anderson and Arnold Schwarzenegger was based on her book ''Jayne Mansfield and the American fifties''. She also published findings of a classroom experiment on Wikipedia's inclusion of women in historical articles. She is a recipient of the PEN New England Award. Publications Books *''The Widow Washington: The Life of Mary Washington'' (Farrar, Straus and Giroux, 2019). , *''Being Good: Women's Moral Values in Early America'' (Hill and Wang, 2003). , *''Interpretations of American History'' (seventh edition) with Frank Couvares (previo ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
