Fedlimid Rechtmar
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Fedlimid Rechtmar
Fedlimid Rechtmar (; "the lawful, legitimate" or "the passionate, furious") or Rechtaid ("the judge, lawgiver"), son of Tuathal Techtmar, was, according to medieval Irish legend and historical tradition, a High King of Ireland. His mother was Báine, daughter of Scál. He took power after killing his predecessor, and his father's killer, Mal mac Rochride. The chronology of Geoffrey Keating's ''Foras Feasa ar Éirinn'' dates his reign to 104–113, that of the ''Annals of the Four Masters'' to 110–119. The ''Lebor Gabála Érenn'' synchronises his reign with that of the Roman emperor Marcus Aurelius (161–180). He ruled for nine or ten years before dying in his bed, and was succeeded by Cathair Mór. One of his sons, Conn Cétchathach, would succeed Cathair. Two other sons, Fiacha Suighe, ancestor of the Dal Fiachrach Suighe, and Eochaid Finn, are named in medieval sources. He is said to have instituted the principle of an eye for an eye "An eye for an eye" ( hbo, עַי ...
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Dictionary Of The Irish Language
''Dictionary of the Irish Language: Based Mainly on Old and Middle Irish Materials'' (also called "the DIL"), published by the Royal Irish Academy, is the definitive dictionary of the origins of the Irish language, specifically the Old Irish, Middle Irish, and Early Modern Irish stages up to c. 1700; the modern language is not included. The original idea for a comprehensive dictionary of early Irish was conceived in 1852 by the two preeminent Irish linguists of the time, John O'Donovan and Eugene O'Curry; however, it was more than sixty years until the first fascicle (the letter D as far as the word , compiled by Carl J. S. Marstrander) was published in 1913. It was more than sixty years again until the final fascicle (only one page long and consisting of words beginning with H) was published in 1976 under the editorship of E. G. Quin. The full dictionary comprises about 2500 pages, but a compact edition (four original pages photoreduced onto one page) was published in 1983 ...
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An Eye For An Eye
"An eye for an eye" ( hbo, עַיִן תַּחַת עַיִן, ) is a commandment found in the Book of Exodus 21:23–27 expressing the principle of reciprocal justice measure for measure. The principle exists also in Babylonian law. In Roman civilization, the law of retaliation ( la, lex talionis) bears the same principle that a person who has injured another person is to be penalized to a similar degree by the injured party. In softer interpretations, it means the victim receives the [estimated] value of the injury in compensation. The intent behind the principle was to ''restrict'' compensation to the value of the loss. Definition and methods The term ''lex talionis'' does not always and only refer to literal eye-for-an-eye codes of justice (see rather mirror punishment) but applies to the broader class of legal systems that specifically formulate penalties for specific crimes, which are thought to be fitting in their severity. Some propose that this was at least in part int ...
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Dál Riata
Dál Riata or Dál Riada (also Dalriada) () was a Gaelic kingdom that encompassed the western seaboard of Scotland and north-eastern Ireland, on each side of the North Channel. At its height in the 6th and 7th centuries, it covered what is now Argyll ("Coast of the Gaels") in Scotland and part of County Antrim in Northern Ireland.Clancy, Thomas Owen, "Philosopher King: Nechtan mac Der Ilei," SHR 83 (2004): 135–149 After a period of expansion, Dál Riata eventually became associated with the Gaelic Kingdom of Alba.Oxford Companion to Scottish History pp. 161–162, edited by Michael Lynch, Oxford University Press. . In Argyll, it consisted of four main kindreds, each with their own chief: Cenél nGabráin (based in Kintyre), Cenél nÓengusa (based on Islay), Cenél Loairn (who gave their name to the district of Lorn) and Cenél Comgaill (who gave their name to Cowal). The hillfort of Dunadd is believed to have been its capital. Other royal forts included Dunollie, Dunaver ...
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Eóganachta
The Eóganachta or Eoghanachta () were an Irish dynasty centred on Cashel which dominated southern Ireland (namely the Kingdom of Munster) from the 6/7th to the 10th centuries, and following that, in a restricted form, the Kingdom of Desmond, and its offshoot Carbery, to the late 16th century. By tradition the dynasty was founded by Conall Corc but named after his ancestor Éogan, the firstborn son of the semi-mythological 3rd-century king Ailill Aulom. This dynastic clan-name, for it was never in any sense a 'surname,' should more accurately be restricted to those branches of the royal house which descended from Conall Corc, who established Cashel as his royal seat in the late 5th century. High Kingship issue Although the Eóganachta were powerful in Munster, they never provided Ireland with a High King. Serious challenges to the Uí Néill were however presented by Cathal mac Finguine and Feidlimid mac Cremthanin. They were not widely recognized as High Kings or Kings of Tar ...
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Connachta
The Connachta are a group of medieval Irish dynasties who claimed descent from the legendary High King Conn Cétchathach (Conn of the Hundred Battles). The modern western province of Connacht (Irish ''Cúige Chonnacht'', province, literally "fifth", of the Connachta) takes its name from them, although the territories of the Connachta also included at various times parts of southern and western Ulster and northern Leinster. Their traditional capital was Cruachan (modern Rathcroghan, County Roscommon). Origins The use of the word ''cúige'', earlier ''cóiced'', literally "fifth", to denote a province indicates the existence of a pentarchy in prehistory, whose members are believed to have been population groups the Connachta, the Ulaid (Ulster) and the Laigin (Leinster), the region of Mumu (Munster), and the central kingdom of Mide. This pentarchy appears to have been broken up by the dawn of history in the early 5th century with the reduction of the Ulaid and the founding of ...
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Uí Néill
The Uí Néill (Irish pronunciation: ; meaning "descendants of Niall") are Irish dynasties who claim descent from Niall Noígíallach (Niall of the Nine Hostages), a historical King of Tara who died c. 405. They are generally divided into the Northern and Southern Uí Néill.Downham, 2018, pp. 93-7. Branches The founders of the Uí Néill branches are the alleged sons of Niall Noigiallach, seven in all: The Northern Uí Néill branch: * Conall Gulban, ancestor of the Cenél Conaill dynasty, * Eógan, ancestor of the Cenél nEógain dynasty. The Southern Uí Néill branch: * Éndae, ancestor of the Cenél nÉndai, * Coirpre, ancestor of the Cenél Coirpri dynasty, * Lóegaire, ancestor of the Cenél Lóegaire dynasty, * Conall Cremthainne, ancestor of the Clann Cholmáin and Síl nÁedo Sláine, * Fiachu, ancestor of the Cenél Fiachach. All these men were in their lifetime known as members of Connachta dynasty, or as "the sons of Niall." The term Uí Néill did not, by ...
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Lugaid Mac Con
Lugaid Mac Con, often known simply as Mac Con, was, according to medieval Irish legend and historical tradition, a High King of Ireland. He belonged to the Corcu Loígde, and thus to the Dáirine. His father was Macnia mac Lugdach, and his mother was Sadb ingen Chuinn, daughter of the former High King Conn Cétchathach. Mac Con may be to some extent identical with another legendary King of Tara from the Dáirine, Lugaid Loígde. After Macnia died, Sadb married Ailill Aulom, king of Munster and ''de facto'' king of the southern half of Ireland, and Lugaid became his foster-son. He is said to have gained his patronymic/epithet ("dog's son") after he was suckled as a child by a greyhound called Eloir Derg, which belonged to his foster-father. Lugaid and his stepbrothers, against Ailill's will, were allies of Nemed, son of Sroibcenn, king of the Érainn of Munster, who had killed the former High King Conaire Cóem in the battle of Gruitine. During the reign of the High King Art mac ...
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Conaire Cóem
Conaire Cóem ("the beautiful"), son of Mug Láma, son of Coirpre Crou-Chend, son of Coirpre Firmaora, son of Conaire Mór, was, according to medieval Irish legend and historical tradition, the 111th High King of Ireland. He came to power on the death of his father-in-law Conn Cétchathach, and ruled for seven or eight years, at the end of which he was killed by Nemed, son of Sroibcenn, in the battle of Gruitine. He was succeeded by Conn's son Art. Time frame The ''Lebor Gabála Érenn'' synchronises his reign with that of the Roman emperor Commodus (180–192). The chronology of Geoffrey Keating's ''Foras Feasa ar Éirinn'' dates his reign to 136–143, that of the ''Annals of the Four Masters'' to 157–165.''Annals of the Four Masters'M157-165/ref> Issue Conaire had three sons by Conn's daughter Saraid. From his third son came the Síl Conairi, named after Conaire Cóem himself or his ancestor Conaire Mór. *Cairpre Músc, ancestor of the Múscraige and Corcu Duibne *Cairpr ...
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Ailill Aulom
Ailill Ollamh (or Oilill Olum) in Irish traditional history was the son of Mug Nuadat and was a king of the southern half of Ireland, placed in the 3rd century by early modern Irish genealogy. Sadb ingen Chuinn, daughter of Conn of the Hundred Battles, in her second marriage, married Ailill. He divided the kingdom between his sons Éogan Mór, Cormac Cas, and Cían. Éogan founded the dynasty of the Eóganachta. Sadb's son Lugaid Mac Con, who was Ailill's foster-son, became High King of Ireland. The Book of Leinster contains poems ascribed to him. The O'Sullivans are one of the number of surnames listed below as descendants of Ailill Ollamh. The An Leabhar Muimhneach (Book of Munster) has an extensive genealogy of the Eóganacht septs. Legend Ailill, King of Munster, discovered that the grass in his fields would not grow. Without the grass, there were no herds; without the cattle, his people would starve. Ferchess the Druid told him to go to Knockainey at Samhain Eve. When he a ...
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Art Mac Cuinn
Art mac Cuinn ("son of Conn"), also known as Art Óenfer (literally "one man", used in the sense of "lone", "solitary", or "only son"), was, according to medieval Irish legend and historical tradition, a High King of Ireland. Siblings According to the legend, '' Echtra Condla'', he was not Conn's only son: he had a brother called Connla, who fell in love with a fairy woman, and went with her to Mag Mell, never to be seen again. After that, Art was alone and gained his nickname, ''Art Óenfer''. Geoffrey Keating says he had two brothers, Connla and Crionna, who were killed by their uncle Eochaid Finn. Biography Another fairy woman, Bé Chuille, who had been banished to Ireland by the Tuatha Dé Danann, fell in love with Art, but, when she learned his father Conn was still alive and a widower, agreed to marry him instead, on the condition that Art be banished from Tara for a year. The injustice caused famine in Ireland, until Art forced Bé Chuille to leave as a forfeit in a game ...
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Fíachu Finnolach
Fiacha Finnolach, son of Feradach Finnfechtnach, was, according to medieval Irish legend and historical tradition, a High King of Ireland. He took power after killing his predecessor, Fíatach Finn. He ruled for fifteen, seventeen, or twenty-seven years, depending on the source consulted, after which he, and the freemen of Ireland, were killed in an uprising of ''aithech-tuatha'' or "subject peoples", led, according to the ''Lebor Gabála Érenn'' and the ''Annals of the Four Masters'', by Elim mac Conrach, or by Cairbre Cinnchait according to Geoffrey Keating. His wife Eithne, daughter of the king of Alba (Scotland), who was pregnant, fled home to Alba, where she gave birth to Fíachu's son, Tuathal Techtmar, who would ultimately return to Ireland to claim the throne. The ''Lebor Gabála Érenn'' synchronises his reign with that of the Roman emperor Nerva (AD 96–98). The chronology of Geoffrey Keating's ''Foras Feasa ar Éirinn'' dates his reign to AD 28–55, that o ...
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Hill Of Tara
The Hill of Tara ( ga, Teamhair or ) is a hill and ancient ceremonial and burial site near Skryne in County Meath, Ireland. Tradition identifies the hill as the inauguration place and seat of the High Kings of Ireland; it also appears in Irish mythology. Tara consists of numerous monuments and earthworks—dating from the Neolithic to the Iron Age—including a passage tomb (the "Mound of the Hostages"), burial mounds, round enclosures, a standing stone (believed to be the ''Lia Fáil'' or "Stone of Destiny"), and a ceremonial avenue. There is also a church and graveyard on the hill. Tara forms part of a larger ancient landscape and Tara itself is a protected national monument under the care of the Office of Public Works, an agency of the Irish Government. Name The name ''Tara'' is an anglicization of the Irish name or ('hill of Tara'). It is also known as ('Tara of the kings'), and formerly also ('the grey ridge'). The Old Irish form is . It is believed this comes f ...
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