Fatih Mosque Of Trabzon
The Fatih Mosque ( tr, Fatih Camii, "Conqueror's Mosque") is a mosque in Ortahisar district of Trabzon Province, Turkey. It was originally built in Byzantine times as the Panagia Chrysokephalos Church ( el, Παναγία Χρυσοκέφαλος, "Panagia the Golden-Headed"), serving as both the catholicon for the see of Trebizond, and a church for a monastery. It was built sometime in the 10th or 11th century. After Ottoman conquest of the city in 1461, the building became a mosque. The Fatih Mosque also displays the most beautiful samples of the Ottoman writing arts. History A number of churches are believed to have stood where the present structure now stands. During the heyday of the Empire of Trebziond, it was used as the resting-place for a number of dignitaries including Emperor John II Megas Komnenos in 1297, Metropolitan Niphon in 1364, and Emperor Alexios IV Megas Komnenos in 1429. The church became a mosque after the Ottoman conquest and first prayer was atten ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Gabriel Millet
Gabriel Millet (17 April 1867 – 8 May 1953) was a French archaeologist and historian. Biography After he passed his agrégation of history in 1891, Gabriel Millet became a member of the French School at Athens, then director of the École pratique des hautes études in religious sciences in 1899, and professor at the Collège de France in 1927. A voyager, he travelled throughout Europe, Greece, Macedonia, the Balkans. In 1906 Gabriel Millet, Vladimir Petković and Josef Strzygowski began research on Serbian painting, which they "acclaimed it to be among the finest creations of medieval Europe".After the trip he wrote books, including his university thesis, on the finding of his research in Serbia. Millet was the author of numerous books on Byzantine art. In 1930, in collaboration with Louis Bréhier, he led an archaeological mission to Mount Athos. He founded the series "Archives d'Athos" at the College de France, under the patronage of the Academie des Inscriptions et B ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Mosques In Trabzon
A mosque (; from ar, مَسْجِد, masjid, ; literally "place of ritual prostration"), also called masjid, is a place of prayer for Muslims. Mosques are usually covered buildings, but can be any place where prayers (sujud) are performed, including outdoor courtyards. The first mosques were simple places of prayer for Muslims, and may have been open spaces rather than buildings. In the first stage of Islamic architecture, 650-750 CE, early mosques comprised open and closed covered spaces enclosed by walls, often with minarets from which calls to prayer were issued. Mosque buildings typically contain an ornamental niche (''mihrab'') set into the wall that indicates the direction of Mecca (''qiblah''), ablution facilities. The pulpit (''minbar''), from which the Friday (jumu'ah) sermon (''khutba'') is delivered, was in earlier times characteristic of the central city mosque, but has since become common in smaller mosques. Mosques typically have segregated spaces for men and w ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Byzantine Sacred Architecture
The Byzantine Empire, also referred to as the Eastern Roman Empire or Byzantium, was the continuation of the Roman Empire primarily in its eastern provinces during Late Antiquity and the Middle Ages, when its capital city was Constantinople. It survived the fragmentation and fall of the Western Roman Empire in the 5th century AD and continued to exist for an additional thousand years until the fall of Constantinople to the Ottoman Empire in 1453. During most of its existence, the empire remained the most powerful economic, cultural, and military force in Europe. The terms "Byzantine Empire" and "Eastern Roman Empire" were coined after the end of the realm; its citizens continued to refer to their empire as the Roman Empire, and to themselves as Romans—a term which Greeks continued to use for themselves into Ottoman times. Although the Roman state continued and its traditions were maintained, modern historians prefer to differentiate the Byzantine Empire from Ancient Rome a ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Narthex
The narthex is an architectural element typical of early Christian and Byzantine basilicas and churches consisting of the entrance or lobby area, located at the west end of the nave, opposite the church's main altar. Traditionally the narthex was a part of the church building, but was not considered part of the church proper. In early Christian churches the narthex was often divided into two distinct parts: an esonarthex (inner narthex) between the west wall and the body of the church proper, separated from the nave and aisles by a wall, arcade, colonnade, screen, or rail, and an external closed space, the exonarthex (outer narthex), a court in front of the church facade delimited on all sides by a colonnade as in the first St. Peter's Basilica in Rome or in the Basilica of Sant'Ambrogio in Milan. The exonarthex may have been either open or enclosed with a door leading to the outside, as in the Byzantine Chora Church. By extension, the narthex can also denote a covered porch ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Transept
A transept (with two semitransepts) is a transverse part of any building, which lies across the main body of the building. In cruciform churches, a transept is an area set crosswise to the nave in a cruciform ("cross-shaped") building within the Romanesque and Gothic Christian church architectural traditions. Each half of a transept is known as a semitransept. Description The transept of a church separates the nave from the sanctuary, apse, choir, chevet, presbytery, or chancel. The transepts cross the nave at the crossing, which belongs equally to the main nave axis and to the transept. Upon its four piers, the crossing may support a spire (e.g., Salisbury Cathedral), a central tower (e.g., Gloucester Cathedral) or a crossing dome (e.g., St Paul's Cathedral). Since the altar is usually located at the east end of a church, a transept extends to the north and south. The north and south end walls often hold decorated windows of stained glass, such as rose windows, in sto ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Basilica
In Ancient Roman architecture, a basilica is a large public building with multiple functions, typically built alongside the town's forum. The basilica was in the Latin West equivalent to a stoa in the Greek East. The building gave its name to the architectural form of the basilica. Originally, a basilica was an ancient Roman public building, where courts were held, as well as serving other official and public functions. Basilicas are typically rectangular buildings with a central nave flanked by two or more longitudinal aisles, with the roof at two levels, being higher in the centre over the nave to admit a clerestory and lower over the side-aisles. An apse at one end, or less frequently at both ends or on the side, usually contained the raised tribunal occupied by the Roman magistrates. The basilica was centrally located in every Roman town, usually adjacent to the forum and often opposite a temple in imperial-era forums. Basilicas were also built in private residences an ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Madrasah
Madrasa (, also , ; Arabic: مدرسة , pl. , ) is the Arabic word for any type of educational institution, secular or religious (of any religion), whether for elementary instruction or higher learning. The word is variously transliterated ''Madrasah arifah'', ''medresa'', ''madrassa'', ''madraza'', ''medrese'', etc. In countries outside the Arab world, the word usually refers to a specific type of religious school or college for the study of the religion of Islam, though this may not be the only subject studied. In an architectural and historical context, the term generally refers to a particular kind of institution in the historic Muslim world which primarily taught Islamic law and jurisprudence (''fiqh''), as well as other subjects on occasion. The origin of this type of institution is widely credited to Nizam al-Mulk, a vizier under the Seljuks in the 11th century, who was responsible for building the first network of official madrasas in Iran, Mesopotamia, and Khorasan. ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Mehmet II
Mehmed II ( ota, محمد ثانى, translit=Meḥmed-i s̱ānī; tr, II. Mehmed, ; 30 March 14323 May 1481), commonly known as Mehmed the Conqueror ( ota, ابو الفتح, Ebū'l-fetḥ, lit=the Father of Conquest, links=no; tr, Fâtih Sultan Mehmed, links=no), was an Ottoman sultan who ruled from August 1444 to September 1446, and then later from February 1451 to May 1481. In Mehmed II's first reign, he defeated the crusade led by John Hunyadi after the Hungarian incursions into his country broke the conditions of the truce Peace of Szeged. When Mehmed II ascended the throne again in 1451, he strengthened the Ottoman navy and made preparations to attack Constantinople. At the age of 21, he conquered Constantinople (modern-day Istanbul) and brought an end to the Byzantine Empire. After the conquest Mehmed claimed the title Caesar of the Roman Empire ( ota, قیصر روم, Qayser-i Rûm, links=no), based on the fact that Constantinople had been the seat and capital of ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Bulletin De Correspondance Hellénique
Bulletin or The Bulletin may refer to: Periodicals (newspapers, magazines, journals) * Bulletin (online newspaper), a Swedish online newspaper * ''The Bulletin'' (Australian periodical), an Australian magazine (1880–2008) ** Bulletin Debate, a famous dispute from 1892 to 1893 between Henry Lawson and Banjo Paterson * ''The Bulletin'' (alternative weekly), an alternative weekly published in Montgomery County, Texas, U.S. * ''The Bulletin'' (Bend), a daily newspaper in Bend, Oregon, U.S. * ''The Bulletin'' (Belgian magazine), a weekly English-language magazine published in Brussels, Belgium * ''The Bulletin'' (Philadelphia newspaper), a newspaper in Philadelphia, Pennsylvania, U.S. (2004–2009) * ''The Bulletin'' (Norwich) * ''The Bulletin'' (Pittsburgh), a monthly community newspaper in Pittsburgh, Pennsylvania, U.S. * ''London Bulletin'', surrealist monthly magazine (1938–1940) * ''The Morning Bulletin'', a daily newspaper published in Rockhampton, Queensland, Austral ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Alexios IV Of Trebizond
Alexios IV Megas Komnenos or Alexius IV ( el, Αλέξιος Μέγας Κομνηνός , translit=Alexios Megas Komnēnos, 1379 – 1429), Emperor of Trebizond from 5 March 1417 to 26 April 1429. He was the son of Emperor Manuel III and Gulkhan-Eudokia of Georgia. Reign Alexios IV had been associated in authority and given the title of ''despotes'' by his father as early as 1395. Nevertheless, the two quarreled as Alexios was impatient to assume supreme power; William Miller compared this to "the first three sovereigns of the House of Hanover" for whom "the heir-apparent always quarrelled with his father." When his father died in 1417, Alexios was accused by some of having expedited his death. Alexios inherited a conflict with the Genoese, who defeated the fleet of Trebizond and seized a local monastery, which they converted into a fortress. By 1418 he had signed a peace agreement and paid reparations to the Genoese until 1422. A new dispute arose over the emperor's obliga ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Mosque
A mosque (; from ar, مَسْجِد, masjid, ; literally "place of ritual prostration"), also called masjid, is a place of prayer for Muslims. Mosques are usually covered buildings, but can be any place where prayers ( sujud) are performed, including outdoor courtyards. The first mosques were simple places of prayer for Muslims, and may have been open spaces rather than buildings. In the first stage of Islamic architecture, 650-750 CE, early mosques comprised open and closed covered spaces enclosed by walls, often with minarets from which calls to prayer were issued. Mosque buildings typically contain an ornamental niche ('' mihrab'') set into the wall that indicates the direction of Mecca (''qiblah''), Wudu, ablution facilities. The pulpit (''minbar''), from which the Friday (jumu'ah) sermon (''khutba'') is delivered, was in earlier times characteristic of the central city mosque, but has since become common in smaller mosques. Mosques typically have Islam and gender se ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |