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Ezekiel 11
Ezekiel 11 is the eleventh chapter of the Book of Ezekiel in the Hebrew Bible or the Old Testament of the Christian Bible. This book contains the prophecies attributed to the prophet/priest Ezekiel, and is one of the Books of the Prophets. In this chapter, Ezekiel pronounces judgment on Jerusalem's "wicked counsellors" and promises that God will restore Israel. Text The original text was written in the Hebrew language. This chapter is divided into 25 verses. Textual witnesses Some early manuscripts containing the text of this chapter in Hebrew are of the Masoretic Text tradition, which includes the Codex Cairensis (895), the Petersburg Codex of the Prophets (916), Aleppo Codex (10th century), and Codex Leningradensis (1008). Fragments containing parts of this chapter were found among the Dead Sea Scrolls including 4Q73 (4QEzek; 50–25 BCE) with extant verses 1–3, 5–11; and 11Q4 (11QEzek; 50 BCE–50 CE) with the extant verse 19. There is also a translation into Koine Gree ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Book Of Ezekiel
The Book of Ezekiel is the third of the Latter Prophets in the Tanakh and one of the major prophetic books, following Isaiah and Jeremiah. According to the book itself, it records six visions of the prophet Ezekiel, exiled in Babylon, during the 22 years from 593 to 571 BCE, although it is the product of a long and complex history and does not necessarily preserve the very words of the prophet. The visions, and the book, are structured around three themes: (1) Judgment on Israel (chapters 1–24); (2) Judgment on the nations (chapters 25–32); and (3) Future blessings for Israel (chapters 33–48). Its themes include the concepts of the presence of God, purity, Israel as a divine community, and individual responsibility to God. Its later influence has included the development of mystical and apocalyptic traditions in Second Temple and Judaism and Christianity. Structure Ezekiel has the broad three-fold structure found in a number of the prophetic books: oracles of wo ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Aleppo Codex
The Aleppo Codex ( he, כֶּתֶר אֲרָם צוֹבָא, romanized: , lit. 'Crown of Aleppo') is a medieval bound manuscript of the Hebrew Bible. The codex was written in the city of Tiberias in the tenth century CE (circa 920) under the rule of the Abbasid Caliphate, and was endorsed for its accuracy by Maimonides. Together with the Leningrad Codex, it contains the Ben-Asher masoretic tradition. The codex was kept for five centuries in the Central Synagogue of Aleppo, until the synagogue was torched during anti-Jewish riots in 1947. The fate of the codex during the subsequent decade is unclear: when it resurfaced in Israel in 1958, roughly 40% of the manuscript—including the majority of the Torah section—was missing, and only two additional leaves have been recovered since then. The original supposition that the missing pages were destroyed in the synagogue fire has increasingly been challenged, fueling speculation that they survive in private hands. The portion ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Cherub
A cherub (; plural cherubim; he, כְּרוּב ''kərūḇ'', pl. ''kərūḇīm'', likely borrowed from a derived form of akk, 𒅗𒊏𒁍 ''karabu'' "to bless" such as ''karibu'', "one who blesses", a name for the lamassu) is one of the unearthly beings who directly attend to God, according to Abrahamic religions. The numerous depictions of cherubim assign to them many different roles, such as protecting the entrance of the Garden of Eden. Abrahamic religious traditions In Jewish angelic hierarchy, cherubim have the ninth (second-lowest) rank in Maimonides' ''Mishneh Torah'' (12th century), and the third rank in Kabbalistic works such as ''Berit Menuchah'' (14th century). ''De Coelesti Hierarchia'' places them in the highest rank alongside Seraphim and Thrones. In the Book of Ezekiel and (at least some) Christian icons, the cherub is depicted as having two pairs of wings, and four faces: that of a lion (representative of all wild animals), an ox ( domestic animals), ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Easy-to-Read Version
The Holy Bible: Easy-to-Read Version (ERV) is an English translation of the Bible compiled by the World Bible Translation Center. It was originally published as the English Version for the Deaf (EVD) by BakerBooks. History Some Deaf readers struggle with reading English because sign language is their first language. The World Bible Translation Center (WBTC) decided to do a translation that would make reading the Bible easier for them. The EVD uses simpler vocabulary and shorter sentences to make it more simple to understand. The English Version for the Deaf (EVD), and its second cover, the Easy to Read Version (ERV) were translated by Ervin Bishop (Greek Language Translator), David Stringham (Hebrew Language Translator) and Benton L Dibrell (Deaf Language Specialist, Interpreter, and Translator). The translators used a thought-for-thought or Dynamic and formal equivalence, functional equivalence method of translation. It was found to be useful for others who struggle with readi ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Charles Ellicott
Charles John Ellicott (1819–1905) was a distinguished English Christian theologian, academic and churchman. He briefly served as Dean of Exeter, then Bishop of the united see of Gloucester and Bristol. Early life and family Ellicott was born in Whitwell, Rutland on 25 April 1819. He was educated at Stamford School and St John's College, Cambridge. He married Constantia Ann Becher at St Marylebone Parish Church, London on 31 July 1848. One of their children was the composer Rosalind Ellicott. Ecclesiastical career Following his ordination into the Anglican ministry in 1848, he was Vicar of Pilton, Rutland and then Professor of Divinity at King's College London and ''Hulsean Professor of Divinity'' at Cambridge. The chancel of St Nicholas' Church, Pilton was rebuilt in 1852 in 13th-century style. In 1861, he was appointed Dean of Exeter. Two years later he was nominated the bishop of the See of Gloucester and Bristol on 6 February and consecrated on 25 March 1863. In ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
