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Ethical Monotheism
Ethical monotheism is a form of exclusive monotheism in which God is believed to be the only god as well as the source for one's standards of morality, guiding humanity through ethical principles. Definition Ethical monotheism originated within Judaism. It is evident in many different religions, such as Christianity, Zoroastrianism, the Baháʼí Faith, Sikhism, Islam, and many more. All of these religions include the belief in one sole higher power, who controls everything that occurs in the world. In Christianity, God is worshiped as the Trinity or according to nontrinitarian conceptions of God. Other gods are variously considered to be false or demonic, and it is believed that any other gods cannot be compared to the one true God. See also * Argument from morality * Atenism * Baháʼí Faith and the unity of religion * Baháʼí moral teachings * Christian ethics * Comparative religion * Demiurge * ''Dhimmi'' * Dystheism * Evil God challenge * God in Abrahamic religio ...
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Monotheism
Monotheism is the belief that there is only one deity, an all-supreme being that is universally referred to as God. Cross, F.L.; Livingstone, E.A., eds. (1974). "Monotheism". The Oxford Dictionary of the Christian Church (2 ed.). Oxford: Oxford University Press. A distinction may be made between exclusive monotheism, in which the one God is a singular existence, and both inclusive and pluriform monotheism, in which multiple gods or godly forms are recognized, but each are postulated as extensions of the same God. Monotheism is distinguished from henotheism, a religious system in which the believer worships one God without denying that others may worship different gods with equal validity, and monolatrism, the recognition of the existence of many gods but with the consistent worship of only one deity. The term '' monolatry'' was perhaps first used by Julius Wellhausen. Monotheism characterizes the traditions of Bábism, the Baháʼí Faith, Cheondoism, Christianity,Christ ...
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Baháʼí Faith
The Baháʼí Faith is a religion founded in the 19th century that teaches the essential worth of all religions and the unity of all people. Established by Baháʼu'lláh in the 19th century, it initially developed in Iran and parts of the Middle East, where it has faced ongoing persecution since its inception. The religion is estimated to have 5–8 million adherents, known as Baháʼís, spread throughout most of the world's countries and territories. The Baháʼí Faith has three central figures: the Báb (1819–1850), considered a herald who taught his followers that God would soon send a prophet similar to Jesus or Muhammad; the Báb was executed by Iranian authorities in 1850; Baháʼu'lláh (1817–1892), who claimed to be that prophet in 1863 and faced exile and imprisonment for most of his life; and his son, ʻAbdu'l-Bahá (1844–1921), who was released from confinement in 1908 and made teaching trips to Europe and the United States. After ʻAbdu'l-Bahá's death ...
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Baháʼí Faith And The Unity Of Religion
Unity of religion is a core teaching of the Baháʼí Faith which states that there is a fundamental unity in many of the world's religions. The principle states that the teachings of the major religions are part of a single plan directed from the same God. It is one of the core teachings of the Baháʼí Faith, alongside the unity of God, and the unity of humanity. The Baháʼí teachings state that there is but one religion which is progressively revealed by God, through prophets/messengers, as humanity matures and its capacity to understand also grows. The outward differences in the religions, the Baháʼí writings state, are due to the exigencies of the time and place the religion was revealed. The Baháʼí writings state that the essential nature of the messengers is twofold: they are at once human and divine. They are divine in that they all come from the same God and expound his teachings. In this light they are seen as one and the same. At the same time they are se ...
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Atenism
Atenism, the Aten religion, the Amarna religion, or the "Amarna heresy" was a religion and the religious changes associated with the ancient Egyptian Eighteenth Dynasty pharaoh Akhenaten. The religion centered on the cult of the god Aten, depicted as the disc of the Sun and originally an aspect of the traditional solar deity Ra. In the 14th century BC, Atenism was Egypt's state religion for about 20 years, before subsequent rulers returned to the traditional polytheistic religion and the pharaohs associated with Atenism were erased from Egyptian records. History of Aten before Akhenaten The word ''Aten'' ( egy, jtn), meaning "circle," "disc," and later "sun disc," is first found in the 24th century BC Abusir Papyri, discovered in the mortuary temple of the Fifth Dynasty pharaoh Neferirkare Kakai. Aten, the god of Atenism, first appears as a god in texts dating to the Twelfth Dynasty, in the '' Story of Sinuhe''. During the Middle Kingdom, Aten "as the sun disk...was mere ...
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Argument From Morality
The argument from morality is an argument for the existence of God. Arguments from morality tend to be based on moral normativity or moral order. Arguments from moral normativity observe some aspect of morality and argue that God is the best or only explanation for this, concluding that God must exist. Arguments from moral order are based on the asserted need for moral order to exist in the universe. They claim that, for this moral order to exist, God must exist to support it. The argument from morality is noteworthy in that one cannot evaluate the soundness of the argument without attending to almost every important philosophical issue in meta-ethics. German philosopher Immanuel Kant devised an argument from morality based on practical reason. Kant argued that the goal of humanity is to achieve perfect happiness and virtue (the summum bonum) and believed that an afterlife must exist in order for this to be possible, and that God must exist to provide this. In his book ''Mer ...
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Demon
A demon is a malevolent supernatural entity. Historically, belief in demons, or stories about demons, occurs in religion, occultism, literature, fiction, mythology, and folklore; as well as in Media (communication), media such as comics, video games, movies, anime, and television series. Belief in demons probably goes back to the Paleolithic, Paleolithic age, stemming from humanity's fear of the unknown, the strange and the horrific. ''A Dictionary of Comparative Religion'' edited by S.G.F. Brandon 1970 In Religions of the ancient Near East, ancient Near Eastern religions and in the Abrahamic religions, including History of Judaism, early Judaism and ancient-medieval Christian demonology, a demon is considered a harmful spiritual entity which may cause Spirit possession, demonic possession, calling for an exorcism. Large portions of Jewish demonology, a key influence on Christianity and Islam, originated from a later form of Zoroastrianism, and was transferred to Judaism duri ...
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False God
The phrase ''false god'' is a derogatory term used in Abrahamic religions (namely Judaism, Samaritanism, Christianity, the Baháʼí Faith, and Islam) to indicate cult images or deities of non-Abrahamic Pagan religions, as well as other competing entities or objects to which particular importance is attributed. Conversely, followers of animistic and polytheistic religions may regard the gods of various monotheistic religions as "false gods" because they do not believe that any real deity possesses the properties ascribed by monotheists to their sole deity. Atheists, who do not believe in any deities, do not usually use the term ''false god'' even though that would encompass all deities from the atheist viewpoint. Usage of this term is generally limited to theists, who choose to worship some deity or deities, but not others. Overview In Abrahamic religions, ''false god'' is used as a derogatory term to refer to a deity or object of worship besides the Abrahamic god that is rega ...
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Nontrinitarianism
Nontrinitarianism is a form of Christianity that rejects the mainstream Christian doctrine of the Trinity—the belief that God is three distinct hypostases or persons who are coeternal, coequal, and indivisibly united in one being, or essence (from the Ancient Greek ). Certain religious groups that emerged during the Protestant Reformation have historically been known as antitrinitarian. According to churches that consider the decisions of ecumenical councils final, trinitarianism was definitively declared to be Christian doctrine at the 4th-century ecumenical councils, that of the First Council of Nicaea (325), which declared the full divinity of the Son, and the First Council of Constantinople (381), which declared the divinity of the Holy Spirit. In terms of number of adherents, nontrinitarian denominations comprise a small minority of modern Christians. After the denominations in the Oneness Pentecostal movement, the largest nontrinitarian Christian denominations ar ...
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Trinity
The Christian doctrine of the Trinity (, from 'threefold') is the central dogma concerning the nature of God in most Christian churches, which defines one God existing in three coequal, coeternal, consubstantial divine persons: God the Father, God the Son (Jesus Christ) and God the Holy Spirit, three distinct persons sharing one '' homoousion'' (essence) "each is God, complete and whole." As the Fourth Lateran Council declared, it is the Father who begets, the Son who is begotten, and the Holy Spirit who proceeds. In this context, the three persons define God is, while the one essence defines God is. This expresses at once their distinction and their indissoluble unity. Thus, the entire process of creation and grace is viewed as a single shared action of the three divine persons, in which each person manifests the attributes unique to them in the Trinity, thereby proving that everything comes "from the Father," "through the Son," and "in the Holy Spirit." This doc ...
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God In Christianity
God in Christianity is believed to be the God and eternity, eternal, supreme being who Creator god, created and God the Sustainer, preserves all things. Christians believe in a Monotheism, monotheistic conception of God, which is both Transcendence (religion), transcendent (wholly independent of, and removed from, the material universe) and Immanence, immanent (involved in the material universe). Christian teachings on the transcendence, immanence, and involvement of God in the world and his love for humanity exclude the belief that God is of the same substance as the created universe (rejection of pantheism) but accept that God's divine nature was Hypostatic union, hypostatically united to human nature in the person of Jesus in Christianity, Jesus Christ, in a unique event known as "the Incarnation (Christianity), Incarnation". Early Christianity, Early Christian views of God were expressed in the Pauline epistles and the early Christian creeds, which proclaimed one God and the ...
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American Academy Of Arts And Sciences
The American Academy of Arts and Sciences (abbreviation: AAA&S) is one of the oldest learned societies in the United States. It was founded in 1780 during the American Revolution by John Adams, John Hancock, James Bowdoin, Andrew Oliver, and other Founding Fathers of the United States. It is headquartered in Cambridge, Massachusetts. Membership in the academy is achieved through a thorough petition, review, and election process. The academy's quarterly journal, '' Dædalus'', is published by MIT Press on behalf of the academy. The academy also conducts multidisciplinary public policy research. History The Academy was established by the Massachusetts legislature on May 4, 1780, charted in order "to cultivate every art and science which may tend to advance the interest, honor, dignity, and happiness of a free, independent, and virtuous people." The sixty-two incorporating fellows represented varying interests and high standing in the political, professional, and commercial ...
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MIT Press
The MIT Press is a university press affiliated with the Massachusetts Institute of Technology (MIT) in Cambridge, Massachusetts (United States). It was established in 1962. History The MIT Press traces its origins back to 1926 when MIT published under its own name a lecture series entitled ''Problems of Atomic Dynamics'' given by the visiting German physicist and later Nobel Prize winner, Max Born. Six years later, MIT's publishing operations were first formally instituted by the creation of an imprint called Technology Press in 1932. This imprint was founded by James R. Killian, Jr., at the time editor of MIT's alumni magazine and later to become MIT president. Technology Press published eight titles independently, then in 1937 entered into an arrangement with John Wiley & Sons in which Wiley took over marketing and editorial responsibilities. In 1962 the association with Wiley came to an end after a further 125 titles had been published. The press acquired its modern nam ...
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