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Essence-Function
Essence-Function (體用, Chinese pinyin: ''tǐ yòng'', Korean: ''che-yong''), also called Substance and Function, is a key concept in Chinese philosophy and other Far-Eastern philosophies. ''Essence'' is Absolute Reality, the fundamental "cause" or origin, while ''Function'' is relative or concrete reality, the concrete manifestation of ''Essence''. Ti and yong do not represent two separate things, such as Absolute Reality and Concrete Reality. They are always two, flexibly-viewed aspects of a single thing.http://www.acmuller.net/articles/2016-06-tiyong-critical-review.pdf Etymology * ''Essence'', 體 ( ti), Korean pronunciation 체, or ''CHE'': body; shape, form; entity, unit; style, fashion, system; substance, essence; theory (as opposed to practice). * ''Function'', or ''Application'' 用 (yong), Korean pronunciation 용, or ''YONG'': use, employ, apply, operate; exert; effect; finance; need; eat, drink. Together they form the phrase 體用 ti-yong, 체용 che-yong, ''Ess ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Two Truths Doctrine
The Buddhist doctrine of the two truths (Sanskrit: ''dvasatya,'' ) differentiates between two levels of ''satya'' (Sanskrit; Pali: ''sacca''; word meaning "truth" or "reality") in the teaching of the Śākyamuni Buddha: the "conventional" or "provisional" ('' saṁvṛti'') truth, and the "ultimate" (''paramārtha'') truth. The exact meaning varies between the various Buddhist schools and traditions. The best known interpretation is from the Madhyamaka school of Mahāyāna Buddhism, whose founder was the Indian Buddhist monk and philosopher Nāgārjuna. For Nāgārjuna, the two truths are ''epistemological truths''. The phenomenal world is accorded a provisional existence. The character of the phenomenal world is declared to be neither real nor unreal, but logically indeterminable. Ultimately, all phenomena are empty (''śūnyatā'') of an inherent self or essence due to the non-existence of the self (''anattā''), but exist depending on other phenomena (''pratītyasamutpāda ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ti (concept)
Ti () is the Chinese word for substance or body. The philosopher Zhang Zai described the ti as "that which is never absent, that is, through all transformations." In Neo-Confucianism, this concept is often associated with yong, which means "use" or "function." Such function or how the ''yong'' of a thing is its activity or its response when stimulated underscores the link. Like the concepts of ''nei-wai'' (inner-outer) and ''ben-mo'' (root-branch), ''ti-yong'' is central to Chinese metaphysics Metaphysics is the branch of philosophy that studies the fundamental nature of reality, the first principles of being, identity and change, space and time, causality, necessity, and possibility. It includes questions about the nature of conscio .... The link was adopted in order to manifest the actual meaning of the two truths and the relationship between them. References Concepts in Chinese philosophy {{NeoConfucianism-stub ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Five Ranks
The ''Five Ranks'' (; ) is a poem consisting of five stanzas describing the stages of realization in the practice of Zen Buddhism. It expresses the interplay of absolute and relative truth and the fundamental non-dualism of Buddhist teaching. Origins The ranks are referenced in the Song of the Precious Mirror Samadhi. This work is attributed to the Chinese monk Dongshan Liangjie (Japanese: Tōzan Ryōkan), who lived during the end of Tang Dynasty, as well as two sets of verse commentaries by him. The teachings of the Five Ranks may be inspired by the Sandokai, a poem attributed to Shitou Xiqian (traditional Chinese: 石頭希遷). The work is highly significant in both the Caodong/Sōtō and Linji/Rinzai schools of Zen that exist today. Eihei Dogen, the founder of the Japanese Sōtō School, references the Five Ranks in the first paragraph of one of his most widely studied works, Genjōkōan. Hakuin integrated the Five Ranks in his system of koan-teaching. Ranks The Five Ran ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Chinese Philosophy
Chinese philosophy originates in the Spring and Autumn period () and Warring States period (), during a period known as the "Hundred Schools of Thought", which was characterized by significant intellectual and cultural developments. Although much of Chinese philosophy begun in the Warring States period, elements of Chinese philosophy have existed for several thousand years. Some can be found in the ''I Ching'' (the ''Book of Changes''), an ancient compendium of divination, which dates back to at least 672 BCE. It was during the Warring States era that what Sima Tan termed the major philosophical schools of China—Confucianism, Legalism (Chinese philosophy), Legalism, and Taoism—arose, along with philosophies that later fell into obscurity, like Agriculturalism, Mohism, School of Naturalists, Chinese Naturalism, and the School of Names, Logicians. Even in modern society, Confucianism is still the creed of etiquette for Chinese society. Chinese philosophy as a ph ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Zi Si
Zisi (; c. 481–402 BCE), born Kong Ji (孔伋), was a Chinese philosopher and the grandson of Confucius. Intellectual genealogy, teaching, criticism Zisi was the son of Kong Li (孔鯉) ( Boyu (伯鱼)) and the only grandson of Confucius. He is traditionally accredited with transmitting Confucian teaching to Mencius and writing the ''Doctrine of the Mean'', ''Biaoji'' 表記, " Ziyi" (The Black Robes") 緇衣, and "Fangji" (The Record of the Dikes) 坊記, presently chapters of the ''Liji''. (Since Zisi's dates of life do not overlap with those of Mengzi, it has been suggested that the intermediary role in the transmission was played by Shi Shuo 世碩.) Where his grandfather began to distinguish between true and supposed knowledge, Zisi proceeded upon meditations on the relativity in human knowledge of the universe. He attempted to analyse as many types of action as possible, and believed that wise people who are conscious of their moral and intellectual duties can copy ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Mahayana Mahaparinirvana Sutra
''Mahāyāna'' (; "Great Vehicle") is a term for a broad group of Buddhist traditions, texts, philosophies, and practices. Mahāyāna Buddhism developed in India (c. 1st century BCE onwards) and is considered one of the three main existing branches of Buddhism (the other being ''Theravāda'' and Vajrayana).Harvey (2013), p. 189. Mahāyāna accepts the main scriptures and teachings of early Buddhism but also recognizes various doctrines and texts that are not accepted by Theravada Buddhism as original. These include the Mahāyāna Sūtras and their emphasis on the ''bodhisattva'' path and ''Prajñāpāramitā''. ''Vajrayāna'' or Mantra traditions are a subset of Mahāyāna, which make use of numerous tantric methods considered to be faster and more powerful at achieving Buddhahood by Vajrayānists. "Mahāyāna" also refers to the path of the bodhisattva striving to become a fully awakened Buddha (''samyaksaṃbuddha'') for the benefit of all sentient beings, and is thus als ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Nagarjuna
Nāgārjuna . 150 – c. 250 CE (disputed)was an Indian Mahāyāna Buddhist thinker, scholar-saint and philosopher. He is widely considered one of the most important Buddhist philosophers.Garfield, Jay L. (1995), ''The Fundamental Wisdom of the Middle Way'', Oxford: Oxford University Press. Jan Westerhoff considers him to be "one of the greatest thinkers in the history of Asian philosophy." Nāgārjuna is widely considered to be the founder of the Madhyamaka (centrism, middle-way) school of Buddhist philosophy and a defender of the Mahāyāna movement. His ''Mūlamadhyamakakārikā'' (Root Verses on Madhyamaka, or MMK) is the most important text on the madhyamaka philosophy of emptiness. The MMK inspired a large number of commentaries in Sanskrit, Chinese, Tibetan, Korean and Japanese and continues to be studied today. History Background India in the first and second centuries CE was politically divided into various states, including the Kushan Empire and the Satavaha ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Doctrine Of The Mean
The ''Doctrine of the Mean'' or ''Zhongyong'' is one of the Four Books of classical Chinese philosophy and a central doctrine of Confucianism. The text is attributed to Zisi (Kong Ji), the only grandson of Confucius (Kong Zi). It was originally a chapter in the ''Classic of Rites''. The phrase "doctrine of the mean" first occurs in Book VI, verse 29 of the '' Analects'' of Confucius, which states: The ''Analects'' never expands on what this term means, but Zisi's text, ''The Doctrine of the Mean'', explores its meaning in detail, as well as how to apply it to one's life. The application of Confucian metaphysics to politics and virtue ethics. The text was adopted into the canon of the Neo-Confucian movement, as compiled by Zhu Xi. While Burton Watson translated ''Zhōngyōng'' as ''Doctrine of the Mean'', other English-language translators have rendered it differently. James Legge called it ''Constant Mean'', Pierre Ryckmans (aka Simon Leys) used ''Middle Way'', while Art ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Wang Bi
Wang Bi (226–249), courtesy name Fusi, was a Chinese philosopher and politician, expertise in Yijing and Xuanxue Life Wang Bi served as a minor bureaucrat in the state of Cao Wei during the Three Kingdoms period. He was married with a daughter when he died of sickness at the age of 23. Wang Bi's most important works are commentaries on Laozi's ''Tao Te Ching'' and the ''I Ching''. The text of the ''Tao Te Ching'' that appeared with his commentary was widely considered the best copy of his work until the discovery of the Han-era Mawangdui texts in 1973. He was a scholar of Xuanxue. Writings At least three works by Wang Bi are known: a commentary on Confucius' ''Analects'', which survives only in quotations; commentaries on the ''I Ching'' and the ''Tao Te Ching'', which not only have survived but have greatly influenced subsequent Chinese thought on those two classics. His commentary on the ''I Ching'' has been translated into English by Richard John Lynn, ''The Classi ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Confucius
Confucius ( ; zh, s=, p=Kǒng Fūzǐ, "Master Kǒng"; or commonly zh, s=, p=Kǒngzǐ, labels=no; – ) was a Chinese philosopher and politician of the Spring and Autumn period who is traditionally considered the paragon of Chinese sages. Confucius's teachings and philosophy underpin East Asian culture and society, remaining influential across China and East Asia to this day. Confucius considered himself a transmitter for the values of earlier periods which he claimed had been abandoned in his time. His philosophical teachings, called Confucianism, emphasized personal and governmental morality, correctness of social relationships, justice, kindness, and sincerity. His followers competed with many other schools during the Hundred Schools of Thought era, only to be suppressed in favor of the Legalists during the Qin dynasty. After the collapse of Qin and the victory of Han over Chu, Confucius's thoughts received official sanction in the new government. During the Tan ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
