Epiphanius Of Constantinople
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Epiphanius Of Constantinople
Epiphanius (died June 5, 535) was the Ecumenical Patriarch of Constantinople from February 25, 520 to June 5, 535, succeeding John II Cappadocia. Biography The Byzantine Empire was now rising to great splendour through the victories of its generals, Belisarius and Narses. Idolatry was universally suppressed, pagan books were burnt and images destroyed, the professors of the old religion imprisoned and flogged. At Constantinople the zeal of Justinian I for a church policy was shown during the patriarchate of Epiphanius by laws (e.g. in 528 and 529) regulating episcopal elections and duties. These enactments, and the passivity of Epiphanius and his clergy, show the absence as yet for exclusively clerical legislation for the spirituality. The first conspicuous office of Epiphanius was the charge of the catechumens at Constantinople. In 519, the year before his election, he was sent with John II and count Licinius to Macedonia to receive the documents "libellos," or subscripti ...
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Chalcedonian Christianity
Chalcedonian Christianity is the branch of Christianity that accepts and upholds theological and ecclesiological resolutions of the Council of Chalcedon, the Fourth Ecumenical Council, held in 451. Chalcedonian Christianity accepts the Christological Definition of Chalcedon, a Christian doctrine concerning the union of two natures (divine and human) in one hypostasis of Jesus Christ, who is thus acknowledged as a single person ( prosopon). Chalcedonian Christianity also accepts the Chalcedonian confirmation of the Niceno-Constantinopolitan Creed, thus acknowledging the commitment of Chalcedonism to Nicene Christianity. In regard to their specific attitudes towards theological resolutions of the Council of Chalcedon, Christian denominations (both historical and modern) can be divided into: * Chalcedonian – those that accept theological resolutions of the Council of Chalcedon; * Semi-Chalcedonian – those whose acceptance of Chalcedonian theological resolutions is partial ...
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Chalcedon
Chalcedon ( or ; , sometimes transliterated as ''Chalkedon'') was an ancient maritime town of Bithynia, in Asia Minor. It was located almost directly opposite Byzantium, south of Scutari (modern Üsküdar) and it is now a district of the city of Istanbul named Kadıköy. The name ''Chalcedon'' is a variant of Calchedon, found on all the coins of the town as well as in manuscripts of Herodotus's '' Histories'', Xenophon's '' Hellenica'', Arrian's ''Anabasis'', and other works. Except for the Maiden's Tower, almost no above-ground vestiges of the ancient city survive in Kadıköy today; artifacts uncovered at Altıyol and other excavation sites are on display at the Istanbul Archaeological Museum. The site of Chalcedon is located on a small peninsula on the north coast of the Sea of Marmara, near the mouth of the Bosphorus. A stream, called the Chalcis or Chalcedon in antiquity William Smith, LLD, ed. (1854). '' Dictionary of Greek and Roman Geography''"Chalcedon" and now kno ...
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Ostrogoths
The Ostrogoths ( la, Ostrogothi, Austrogothi) were a Roman-era Germanic peoples, Germanic people. In the 5th century, they followed the Visigoths in creating one of the two great Goths, Gothic kingdoms within the Roman Empire, based upon the large Gothic populations who had settled in the Balkans in the 4th century, having crossed the Lower Danube. While the Visigoths had formed under the leadership of Alaric I, the new Ostrogothic political entity which came to rule Italy was formed in the Balkans under the influence of the Amal dynasty, the family of Theodoric the Great. After the death of Attila and collapse of the Hunnic empire represented by the Battle of Nedao in 453, the Amal family began to form their kingdom in Pannonia. Byzantine Empire, Byzantine Zeno (emperor), Emperor Zeno played these Pannonian Goths off against the Thracian Goths, but instead the two groups united after the death of the Thracian leader Theoderic Strabo and his son Recitach. Zeno then backed Theodori ...
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Theodoric The Great
Theodoric (or Theoderic) the Great (454 – 30 August 526), also called Theodoric the Amal ( got, , *Þiudareiks; Greek: , romanized: ; Latin: ), was king of the Ostrogoths (471–526), and ruler of the independent Ostrogothic Kingdom of Italy between 493 and 526, regent of the Visigoths (511–526), and a patrician of the Eastern Roman Empire. As ruler of the combined Gothic realms, Theodoric controlled an empire stretching from the Atlantic Ocean to the Adriatic Sea. Though Theodoric himself only used the title 'king' (''rex''), some scholars characterize him as a Western Roman Emperor in all but name, since he ruled large parts of the former Western Roman Empire, had received the former Western imperial regalia from Constantinople in 497, and was referred to by the title ''augustus'' by some of his subjects. As a young child of an Ostrogothic nobleman, Theodoric was taken as a hostage to Constantinople, where he spent his formative years and received an East Roman education (' ...
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Philippe Labbe
Philippe Labbe ( la, Philippus Labbeus; 10 July 1607 – 16 or 17 March 1667) was a French Jesuit writer on historical, geographical and philological questions. Born in Bourges, he entered the Society of Jesus on 28 September 1623, at the age of 16. After literary, philosophical and theological studies, he successively taught classes of rhetoric and philosophy. He then held the chair of theology for five years. His memory was quick and retentive, his erudition extensive and accurate. He expressed his devotion to Christ and the Virgin Mary in elegant Latin verse. Labbe wrote more than 80 literary, philosophical and theological works. Every year witnessed the production of one or more of his works, so that in the field of history Labbe and Denis Pétau have been considered the most remarkable of all French Jesuits. In 1647 Nicolas Sanson accused the Jesuit Labbe of plagiarizing him in his ''Pharus Galliae Antiquae''; his accusation was published in Sanson's ''In P ...
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Menas Of Constantinople
Menas (Minas) ( grc, Μηνάς) (died 25 August 552) considered a saint in the Calcedonian affirming church and by extension both the Eastern Orthodox Church and Roman Catholic Church of our times, was born in Alexandria, and enters the records in high ecclesiastical office as presbyter and director of the Hospital of Sampson in Constantinople, where tradition has him linked to Saint Sampson directly, and in the healing of Justinian from the bubonic plague in 542. He was appointed Patriarch of Constantinople by the Byzantine emperor Justinian I on 13 March 536. Pope Agapetus I consecrated him to succeed Anthimus, who was condemned as a monophysite. This was the first time that a Roman Pope consecrated a Patriarch of Constantinople. At some date very soon after his election he received the order (keleusis) from the Emperor, whose text is not preserved, but which instructed him to call a synodos endemousa to examine the case of Anthimus, which would be heard at a series ...
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Pontus (region)
Pontus or Pontos (; el, Πόντος, translit=Póntos, "Sea") is a region on the southern coast of the Black Sea, located in the modern-day eastern Black Sea Region of Turkey. The name was applied to the coastal region and its mountainous hinterland (rising to the Pontic Alps in the east) by the Greeks who colonized the area in the Archaic period and derived from the Greek name of the Black Sea: ''(')'', "Hospitable Sea", or simply ''Pontos'' () as early as the Aeschylean ''Persians'' (472 BC) and Herodotus' ''Histories'' (circa 440 BC). Having originally no specific name, the region east of the river Halys was spoken of as the country ''()'', lit. "on the uxinosPontos", and hence it acquired the name of Pontus, which is first found in Xenophon's ''Anabasis (Xenophon), Anabasis'' (). The extent of the region varied through the ages but generally extended from the borders of Colchis (modern western Georgia (country), Georgia) until well into Paphlagonia in the west, with ...
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Diptych
A diptych (; from the Greek δίπτυχον, ''di'' "two" + '' ptychē'' "fold") is any object with two flat plates which form a pair, often attached by hinge. For example, the standard notebook and school exercise book of the ancient world was a diptych consisting of a pair of such plates that contained a recessed space filled with wax. Writing was accomplished by scratching the wax surface with a stylus. When the notes were no longer needed, the wax could be slightly heated and then smoothed to allow reuse. Ordinary versions had wooden frames, but more luxurious diptychs were crafted with more expensive materials. Art ] As an art term a diptych is an artwork consisting of two pieces or panels, that together create a singular art piece these can be attached together or presented adjoining each other. In medieval times, panels were often hinged so that they could be closed and the artworks protected. In Late Antiquity, ivory notebook diptychs with covers carved in low relie ...
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Patina
Patina ( or ) is a thin layer that variously forms on the surface of copper, brass, bronze and similar metals and metal alloys (tarnish produced by oxidation or other chemical processes) or certain stones and wooden furniture (sheen produced by age, wear, and polishing), or any similar acquired change of a surface through age and exposure. Additionally, the term is used to describe the aging of high-quality leather. The patinas on leather goods are unique to the type of leather, frequency of use, and exposure. Patinas can provide a protective covering to materials that would otherwise be damaged by corrosion or weathering. They may also be aesthetically appealing. Usage On metal, patina is a coating of various chemical compounds such as oxides, carbonates, sulfides, or sulfates formed on the surface during exposure to atmospheric elements (oxygen, rain, acid rain, carbon dioxide, sulfur-bearing compounds). In common parlance, weathering rust on steel is often mistakenly refe ...
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Chalice (cup)
A chalice (from Latin 'mug', borrowed from Ancient Greek () 'cup') or goblet is a footed cup intended to hold a drink. In religious practice, a chalice is often used for drinking during a ceremony or may carry a certain symbolic meaning. Religious use Christian The ancient Roman ''calix'' was a drinking vessel consisting of a bowl fixed atop a stand, and was in common use at banquets. In Roman Catholicism, Eastern Orthodox Church, Oriental Orthodoxy, Anglicanism, Lutheranism and some other Christian denominations, a chalice is a standing cup used to hold sacramental wine during the Eucharist (also called the Lord's Supper or Holy Communion). Chalices are often made of precious metal, and they are sometimes richly enamelled and jewelled. The gold goblet was symbolic for family and tradition. Chalices have been used since the early church. Because of Jesus' command to his disciples to "Do this in remembrance of me." (), and Paul's account of the Eucharistic rit ...
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Pope Leo I
Pope Leo I ( 400 – 10 November 461), also known as Leo the Great, was bishop of Rome from 29 September 440 until his death. Pope Benedict XVI said that Leo's papacy "was undoubtedly one of the most important in the Church's history." Leo was a Roman aristocrat, and was the first pope to have been called "the Great". He is perhaps best known for having met Attila the Hun in 452 and persuaded him to turn back from his invasion of Italy. He is also a Doctor of the Church, most remembered theologically for issuing the Tome of Leo, a document which was a major foundation to the debates of the Council of Chalcedon, the fourth ecumenical council. That meeting dealt primarily with Christology and elucidated the orthodox definition of Christ's being as the hypostatic union of two natures, divine and human, united in one person, "with neither confusion nor division". It was followed by a major schism associated with Monophysitism, Miaphysitism and Dyophysitism. He also contributed signi ...
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First Council Of Constantinople
The First Council of Constantinople ( la, Concilium Constantinopolitanum; grc-gre, Σύνοδος τῆς Κωνσταντινουπόλεως) was a council of Christian bishops convened in Constantinople (now Istanbul, Turkey) in AD 381 by the Roman Emperor Theodosius I. This second ecumenical council, an effort to attain consensus in the church through an assembly representing all of Christendom, except for the Western Church,Richard Kieckhefer (1989). "Papacy". ''Dictionary of the Middle Ages''. . confirmed the Nicene Creed, expanding the doctrine thereof to produce the Niceno-Constantinopolitan Creed, and dealt with sundry other matters. It met from May to July 381 in the Church of Hagia Irene and was affirmed as ecumenical in 451 at the Council of Chalcedon. Background When Theodosius ascended to the imperial throne in 380, he began on a campaign to bring the Eastern Church back to Nicene Christianity. Theodosius wanted to further unify the entire empire behind the ...
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