Epicenity
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Epicenity
Epicenity is the lack of gender distinction, often reducing the emphasis on the masculine to allow the feminine. It includes androgyny – having both masculine and feminine characteristics. The adjective ''gender-neutral'' may describe epicenity (and both terms are associated with the terms ''gender-neutral language'', ''gender-neutral pronoun'', '' gender-blind'', and ''unisex''). Specialized uses In linguistics, an ''epicene'' word has the same form for male and for female referents. In some cases, the term ''common gender'' is also used, but should not be confused with ''common'' or ''appellative'' as a contrary to ''proper'' (as in proper noun). In English, for example, the epicene (or common) nouns ''cousin'' and ''violinist'' can refer to a man or a woman, and so can the epicene (or common) pronoun ''one''. The noun ''stewardess'' and the third-person singular pronouns ''he'' and ''she'' on the other hand are not epicene (or common).
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They Pronoun Boston Pride
In Modern English, ''they'' is a third-person pronoun relating to a grammatical subject. Morphology In Standard Modern English, ''they'' has five distinct word forms: * ''they'': the nominative (subjective) form * ''them'': the accusative (objective, called the 'oblique'.) and a non-standard determinative form. * ''their:'' the dependent genitive (possessive) form * ''theirs'': independent genitive form * ''themselves'': prototypical reflexive form *''themself'': derivative reflexive form (nonstandard; now chiefly used instead of "himself or herself" as a reflexive epicenity for ''they'' in pronominal reference to a singular referent) History Old English had a single third-person pronoun '' hē'', which had both singular and plural forms, and ''they'' wasn't among them. In or about the start of the 13th century, ''they'' was imported from a Scandinavian source (Old Norse ''þeir'', Old Danish, Old Swedish ''þer'', ''þair''), where it was a masculine plural ...
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Signified
In semiotics, signified and signifier ( French: ''signifié'' and ''signifiant'') stand for the two main components of a sign, where ''signified'' pertains to the "plane of content", while ''signifier'' is the "plane of expression". The idea was first proposed in the work of Swiss linguist Ferdinand de Saussure, one of the two founders of semiotics. Concept of signs The concept of signs has been around for a long time, having been studied by many classic philosophers such as Plato, Aristotle, Augustine, William of Ockham, and Francis Bacon, among others. The term ''semiotics'' derives from the Greek root ''seme'', as in ''semeiotikos'' (an 'interpreter of signs'). Berger, Arthur Asa. 2012. ''Media Analysis Techniques''. Beverly Hills: Sage Publications. It was not until the early part of the 20th century, however, that Saussure and American philosopher Charles Sanders Peirce brought the term into more common use. While both Saussure and Peirce contributed greatly to the concept ...
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Effeminacy
Effeminacy is the embodiment of traits and/or expressions in those who are not of the female sex (e.g. boys and men) that are often associated with what is generally perceived to be feminine behaviours, mannerisms, styles, or gender roles, rather than with traditionally masculine behaviours, mannerisms, styles or roles. Effeminacy and other gender expressions are independent of a person's sexuality or sexual identity and are displayed by people of all sexualities and none. However, effeminacy is seen in some societies as something embodied by some in the homosexual male community. The embodiment of effeminacy by people in some societies has resulted in prejudice, discrimination, antagonism and insults towards those who display it. History Terminology ''Effeminate'' comes from Latin '' effeminātus'', from the factitive prefix ''ex-'' (from ''ex'' 'out') and ''femina'' 'woman'; it means 'made feminine, emasculated, weakened'. Another Latin term is ''mollities'', meaning 'softn ...
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