Ephorate Of Antiquities Of Phocis
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Ephorate Of Antiquities Of Phocis
The ephors were a board of five magistrates in ancient Sparta. They had an extensive range of judicial, religious, legislative, and military powers, and could shape Sparta's home and foreign affairs. The word "''ephors''" ( Ancient Greek ''éphoroi'', plural form of ''éphoros'') comes from the Ancient Greek ''epi'', "on" or "over", and ''horaō'', "to see", i.e., "one who oversees" or "overseer". The ephors were a council of five Spartan men elected annually who swore an oath monthly on the behalf of the state. The Spartan kings, however, would swear on behalf of themselves. The ephors did not have to kneel before the Kings of Sparta, and were held in high esteem by the citizens because of the importance of their powers and because of the holy role that they earned throughout their functions. Donald Kagan, ''The Outbreak of the Peloponnesian War''. page 29. Ithaca/New York 1969, . Several other Greek city-states with a Spartan ancestry also had ephors, such as Taras or ...
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Sparta
Sparta ( Doric Greek: Σπάρτα, ''Spártā''; Attic Greek: Σπάρτη, ''Spártē'') was a prominent city-state in Laconia, in ancient Greece. In antiquity, the city-state was known as Lacedaemon (, ), while the name Sparta referred to its main settlement on the banks of the Eurotas River in Laconia, in south-eastern Peloponnese. Around 650 BC, it rose to become the dominant military land-power in ancient Greece. Given its military pre-eminence, Sparta was recognized as the leading force of the unified Greek military during the Greco-Persian Wars, in rivalry with the rising naval power of Athens. Sparta was the principal enemy of Athens during the Peloponnesian War (431–404 BC), from which it emerged victorious after the Battle of Aegospotami. The decisive Battle of Leuctra in 371 BC ended the Spartan hegemony, although the city-state maintained its political independence until its forced integration into the Achaean League in 192 BC. The city nevertheless ...
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Plutarch
Plutarch (; grc-gre, Πλούταρχος, ''Ploútarchos''; ; – after AD 119) was a Greek Middle Platonist philosopher, historian, biographer, essayist, and priest at the Temple of Apollo in Delphi. He is known primarily for his ''Parallel Lives'', a series of biographies of illustrious Greeks and Romans, and ''Moralia'', a collection of essays and speeches. Upon becoming a Roman citizen, he was possibly named Lucius Mestrius Plutarchus (). Life Early life Plutarch was born to a prominent family in the small town of Chaeronea, about east of Delphi, in the Greek region of Boeotia. His family was long established in the town; his father was named Autobulus and his grandfather was named Lamprias. His name is derived from Pluto (πλοῦτον), an epithet of Hades, and Archos (ἀρχός) meaning "Master", the whole name meaning something like "Whose master is Pluto". His brothers, Timon and Lamprias, are frequently mentioned in his essays and dialogues, which ...
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Despotism
Despotism ( el, Δεσποτισμός, ''despotismós'') is a form of government in which a single entity rules with absolute power. Normally, that entity is an individual, the despot; but (as in an autocracy) societies which limit respect and power to specific groups have also been called despotic. Colloquially, the word ''despot'' applies pejoratively to those who use their power and authority to oppress their populace, subjects, or subordinates. More specifically, the term often applies to a head of state or government. In this sense, it is similar to the pejorative connotations that are associated with the terms ''tyrant'' and ''dictator''. Etymology The root ''despot'' comes from the Greek word ''despotes'', which means "master" or "one with power." The term has been used to describe many rulers and governments throughout history. It connoted the absolute authority and power exercised by the Pharaohs of Ancient Egypt, signified nobility in Byzantine courts, designated th ...
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Tyrant
A tyrant (), in the modern English usage of the word, is an absolute ruler who is unrestrained by law, or one who has usurped a legitimate ruler's sovereignty. Often portrayed as cruel, tyrants may defend their positions by resorting to repressive means. The original Greek term meant an absolute sovereign who came to power without constitutional right, yet the word had a neutral connotation during the Archaic and early Classical periods. However, Greek philosopher Plato saw ''tyrannos'' as a negative word, and on account of the decisive influence of philosophy on politics, its negative connotations only increased, continuing into the Hellenistic period. The philosophers Plato and Aristotle defined a tyrant as a person who rules without law, using extreme and cruel methods against both his own people and others. The ''Encyclopédie'' defined the term as a usurper of sovereign power who makes "his subjects the victims of his passions and unjust desires, which he substitutes ...
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Apella
The ecclesia or ekklesia (Greek: ἐκκλησία) was the citizens' assembly in the Ancient Greek city-state of Sparta. Unlike its more famous counterpart in Athens, the Spartan assembly had limited powers, as it did not debate; citizens could only vote for or against proposals. In the pre-War literature, the assembly was often called the apella ( el, Ἀπέλλα), but this word refers to a festival of Apollo, the Apellai, during which the ekklesia originally met. Name The pre-War academic literature often refers to the Spartan ekklesia as the apella. However, this word is never found in ancient sources in the singular, and never in a political context.Ste. Croix, ''Origins of the Peloponnesian War'', p. 347. The Apellai were a festival of Apollo where the ekklesia originally met. They were organised once a month, with perhaps one more important feast once a year (called Apellaios), during which elections were presumably organised. In later times, the two events (religiou ...
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Messenian Wars
Messenian Wars refers to the wars between Messenia and Sparta in the 8th and 7th centuries BC as well as the 4th century BC. *First Messenian War *Second Messenian War *Third Messenian War The helots (; el, εἵλωτες, ''heílotes'') were a subjugated population that constituted a majority of the population of Laconia and Messenia – the territories ruled by Sparta. There has been controversy since antiquity as to their ex ... {{Authority control ...
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Ecclesia (Sparta)
The ecclesia or ekklesia (Greek: ἐκκλησία) was the citizens' assembly in the Ancient Greek city-state of Sparta. Unlike its more famous counterpart in Athens, the Spartan assembly had limited powers, as it did not debate; citizens could only vote for or against proposals. In the pre-War literature, the assembly was often called the apella ( el, Ἀπέλλα), but this word refers to a festival of Apollo, the Apellai, during which the ekklesia originally met. Name The pre-War academic literature often refers to the Spartan ekklesia as the apella. However, this word is never found in ancient sources in the singular, and never in a political context.Ste. Croix, ''Origins of the Peloponnesian War'', p. 347. The Apellai were a festival of Apollo where the ekklesia originally met. They were organised once a month, with perhaps one more important feast once a year (called Apellaios), during which elections were presumably organised. In later times, the two events (religiou ...
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Gerousia
The Gerousia (γερουσία) was the council of elders in ancient Sparta. Sometimes called Spartan senate in the literature, it was made up of the two Spartan kings, plus 28 men over the age of sixty, known as gerontes. The Gerousia was a prestigious body, holding extensive judicial and legislative powers, which shaped Sparta's policies. Ancient Greeks considered that the Gerousia was created by the mythical Spartan lawgiver Lycurgus in his Great Rhetra, the constitution of Sparta. The gerontes were men over sixty elected through peculiar shouting elections, which were open to manipulation, especially from the kings. Membership The ''Gerousia'' consisted of thirty members in total. Twenty-eight elected members (called gerontes) and the two kings, who were members by right, entering the chamber upon their accession. Unlike the kings, the 28 gerontes had to be at least 60 years old—the age when Spartan citizens were no longer required to serve in the army. Member ...
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List Of Kings Of Sparta
For most of its history, the Ancient Greece, ancient Greek polis, city-state of Sparta in the Peloponnese was ruled by kings. Sparta was unusual among the Greek city-states in that it maintained its kingship past the archaic Greece, Archaic age. It was even more unusual in that it had diarchy, two kings simultaneously, who were called the ''archagetai'', coming from two separate dynasty, lines. According to tradition, the two lines, the Agiad dynasty, Agiads (, ) and Eurypontids (, ), were respectively descended from the twins Eurysthenes and Procles, the descendants of Heracles, who supposedly conquered Sparta two generations after the Trojan War. The dynasties themselves, however, were named after the twins' grandsons, the kings Agis I and Eurypon, respectively. The Agiad line was regarded as being senior to the Eurypontid line.Cartledge, Paul, ''The Spartans'', Vintage Books, 2003. Although there are lists of the earlier purported Kings of Sparta, there is little evidence for th ...
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Spartan Constitution
The Spartan Constitution (or Spartan politeia) are the government and laws of the classical Greek city-state of Sparta. All classical Greek city-states had a politeia; the politeia of Sparta however, was noted by many classical authors for its unique features, which supported a rigidly layered social system and a strong hoplite army. The Spartans had no historical records, literature, or written laws, which were, according to tradition, prohibited. Attributed to the mythical figure of Lycurgus, the legendary law-giver, the Spartan system of government is known mostly from the '' Constitution of the Lacedaemonians'', a treatise attributed to the ancient Greek historian Xenophon, describing the institutions, customs, and practices of the ancient Spartans. The act of the foundation Great Rhetra According to Plutarch, Lycurgus (to whom is attributed the establishment of the severe reforms for which Sparta has become renowned, sometime in the 9th century BC) first sought counsel ...
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Great Rhetra
The Great Rhetra ( el, Μεγάλη Ῥήτρα, literally: Great "Saying" or "Proclamation", charter) was used in two senses by the classical authors. In one sense, it was the Spartan Constitution, believed to have been formulated and established by the quasi-legendary lawgiver, Lycurgus. In the legend Lycurgus forbade any written constitution. It was therefore presumed to have been oral. In a second sense, the rhetra refers to an oracle of Delphi, which was believed to have contained the entire constitution in verse. The credo of being unwritten fails in this case, as a written record of all oracles was maintained by the priests at Delphi. They and others consulted it frequently. It survived long after the demise of the oracle but is missing now, except for fragments handed down by classical authors. The classical authors and the literate population of Sparta knew better than to suppose that the rhetra went into effect as written by an oracle and remained unchanged. A double t ...
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