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Eosphoros
Phosphorus () is one of the ''Astra Planeta'', specifically the god of the planet Venus in its appearance as the Morning Star. Another Greek name for the Morning Star is "Eosphorus" ( grc, Ἑωσφόρος, Heōsphoros, link=no), which means "dawn-bringer". The term "eosphorus" is sometimes met in English. As an adjective, the word "phosphorus" is applied in the sense of "light-bringing" (for instance, the dawn, the god Dionysus, pine torches and the day) and "torch-bearing" as an epithet of several gods and goddesses, especially of Hecate but also of Artemis/ Diana and Hephaestus. Seasonally, Venus is the "light bringer" in the northern hemisphere, appearing most brightly in December (an optical illusion due to shorter days), signalling the "rebirth" of longer days as winter wanes. Venus The morning star is an appearance of the planet Venus, an inferior planet, meaning that its orbit lies between that of the Earth and the Sun. Depending on the orbital locations of both Venus ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Astra Planeta
In Greco-Roman Classical Mythology, the Astra Planeta ( Ancient Greek: (Astra Planêta); lit. "Wandering Stars", "Planets" (their Roman name is the ''Stellae Errantae'')) are brothers, and are five of Eos' and Astraeus' children--along with the ''Anemoi'' and ''Astraea''--personifying the Classical planets (minus the Sun and the Moon (Eos' siblings), and the Earth (Gaia)); Uranus, Neptune and Pluto are not included, as they are invisible to the naked eye and were thus unknown to the ancient Hellenic peoples. The ''Astra Planeta''s names are: # ''Phainon'' ( Ancient Greek: (Phainôn); lit. "Shining" (phainô)); the personification of the planet Saturn. Associated with the god, '' Kronus''/'' Saturn'' (''Kronion''). # ''Phaethon'' ( Ancient Greek: (Phaethôn); lit. "Blazing", "Shining" (phaethô)); the personification of the planet Jupiter. Associated with the god, '' Zeus/ Jupiter/ Jove'' (''Dios''). ''Phaethon'' also shares a similar name with '' Phaethon'', the son ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Lucifer (the Morning Star)
Lucifer is one of various figures in folklore associated with the planet Venus. The entity's name was subsequently absorbed into Christianity as a name for the devil. Modern scholarship generally translates the term in the relevant Bible passage ( Isaiah 14:12), where the Greek Septuagint reads ὁ ἑωσφόρος ὁ πρωὶ, as "morning star" or "shining one" rather than as a proper noun, Lucifer, as found in the Latin Vulgate. As a name for the Devil in Christian theology, the more common meaning in English, "Lucifer" is the rendering of the Hebrew word he, הֵילֵל, hêlēl, label=none, (pronunciation: ''hay-lale'') in Isaiah given in the King James Version of the Bible. The translators of this version took the word from the Latin Vulgate, Originally published New York: The MacMillan Co., 1923. which translated by the Latin word (uncapitalized), meaning "the morning star", "the planet Venus", or, as an adjective, "light-bringing". As a name for the planet i ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Venus
Venus is the second planet from the Sun. It is sometimes called Earth's "sister" or "twin" planet as it is almost as large and has a similar composition. As an interior planet to Earth, Venus (like Mercury) appears in Earth's sky never far from the Sun, either as morning star or evening star. Aside from the Sun and Moon, Venus is the brightest natural object in Earth's sky, capable of casting visible shadows on Earth at dark conditions and being visible to the naked eye in broad daylight. Venus is the second largest terrestrial object of the Solar System. It has a surface gravity slightly lower than on Earth and has a very weak induced magnetosphere. The atmosphere of Venus, mainly consists of carbon dioxide, and is the densest and hottest of the four terrestrial planets at the surface. With an atmospheric pressure at the planet's surface of about 92 times the sea level pressure of Earth and a mean temperature of , the carbon dioxide gas at Venus's surface is in th ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Theogony
The ''Theogony'' (, , , i.e. "the genealogy or birth of the gods") is a poem by Hesiod (8th–7th century BC) describing the origins and genealogies of the Greek gods, composed . It is written in the Epic dialect of Ancient Greek and contains 1022 lines. Descriptions Hesiod's ''Theogony'' is a large-scale synthesis of a vast variety of local Greek traditions concerning the gods, organized as a narrative that tells how they came to be and how they established permanent control over the cosmos. It is the first known Greek mythical cosmogony. The initial state of the universe is chaos, a dark indefinite void considered a divine primordial condition from which everything else appeared. Theogonies are a part of Greek mythology which embodies the desire to articulate reality as a whole; this universalizing impulse was fundamental for the first later projects of speculative theorizing. Further, in the "Kings and Singers" passage (80–103) Hesiod appropriates to himself the au ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Astraeus
In Greek mythology, Astraeus () or Astraios (Ancient Greek: Ἀστραῖος means "starry"') was an astrological deity. Some also associate him with the winds, as he is the father of the four Anemoi (wind deities), by his wife, Eos. Etymology His name “Astraeus” (Ancient Greek , translit. ''Astraîos'') is derived from the Greek word (''astḗr'') meaning “star”. itself is inherited from the Proto-Indo-European root ''*h₂ster-'' (“star”), from ''*h₂eh₁s-'' , “to burn”. "Astraea" shares this same etymology. Mythology According to Hesiod's ''Theogony'' and '' Bibliotheca'', Astraeus is a second-generation Titan descended from Crius and Eurybia. However, Hyginus wrote that he was descended directly from Tartarus and Gaia and referred to him as one of the Gigantes. Astraeus married Eos, the goddess of the dawn. Together as nightfall and daybreak, they produced many children associated with what occurs in the sky during twilight. They had many sons ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Hesperides
In Greek mythology, the Hesperides (; , ) are the nymphs of evening and golden light of sunsets, who were the "Daughters of the Evening" or "Nymphs of the West". They were also called the Atlantides () from their reputed father, the Titan Atlas. Diodorus Siculus. ''Library4.27.2' Etymology The name means ''originating from Hesperos'' (evening). ''Hesperos'', or ''Vesper'' in Latin, is the origin of the name Hesperus, the evening star (i.e. the planet Venus) as well as having a shared root with the English word "west". Mythology The nymphs of the evening Ordinarily, the Hesperides number three, like the other Greek triads (the Three Graces and the Three Fates). "Since the Hesperides themselves are mere symbols of the gifts the apples embody, they cannot be actors in a human drama. Their abstract, interchangeable names are a symptom of their impersonality", classicist Evelyn Byrd Harrison has observed. They are sometimes portrayed as the evening daughters of Night (N ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Maurus Servius Honoratus
Servius was a late fourth-century and early fifth-century grammarian. He earned a contemporary reputation as the most learned man of his generation in Italy; he authored a set of commentaries on the works of Virgil. These works, ''In tria Virgilii Opera Expositio'', constituted the first incunable to be printed at Florence, by Bernardo Cennini Bernardo Cennini (; 1414/5 – c. 1498) was an Italian goldsmith, sculptor and early printer of Florence. As a sculptor he was among the assistants to Lorenzo Ghiberti in the long project producing the second pair of doors—the ''Doors of Paradis ..., in 1471. In the ''Saturnalia'' of Macrobius, Servius appears as one of the interlocutors; allusions in that work and a letter from Symmachus to Servius indicate that he was not a convert to Christianity. Commentary on Virgil The commentary on Virgil ( la, In Vergilii Aeneidem commentarii) survives in two distinct manuscript traditions. The first is a comparatively short commentary, ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Bibliotheca (Pseudo-Apollodorus)
The ''Bibliotheca'' (Ancient Greek: grc, Βιβλιοθήκη, lit=Library, translit=Bibliothēkē, label=none), also known as the ''Bibliotheca'' of Pseudo-Apollodorus, is a compendium of Greek myths and heroic legends, arranged in three books, generally dated to the first or second century AD. The author was traditionally thought to be Apollodorus of Athens, but that attribution is now regarded as false, and so " Pseudo-" was added to Apollodorus. The ''Bibliotheca'' has been called "the most valuable mythographical work that has come down from ancient times." An epigram recorded by the important intellectual Patriarch Photius I of Constantinople expressed its purpose:Victim of its own suggestions, the epigraph, ironically, does not survive in the manuscripts. For the classic examples of epitomes and encyclopedias substituting in Christian hands for the literature of Classical Antiquity itself, see Isidore of Seville's '' Etymologiae'' and Martianus Capella. It has th ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Metamorphoses
The ''Metamorphoses'' ( la, Metamorphōsēs, from grc, μεταμορφώσεις: "Transformations") is a Latin narrative poem from 8 CE by the Roman poet Ovid. It is considered his '' magnum opus''. The poem chronicles the history of the world from its creation to the deification of Julius Caesar in a mythico-historical framework comprising over 250 myths, 15 books, and 11,995 lines. Although it meets some of the criteria for an epic, the poem defies simple genre classification because of its varying themes and tones. Ovid took inspiration from the genre of metamorphosis poetry and some of the ''Metamorphoses'' derives from earlier treatment of the same myths; however, he diverged significantly from all of his models. One of the most influential works in Western culture, the ''Metamorphoses'' has inspired such authors as Dante Alighieri, Giovanni Boccaccio, Geoffrey Chaucer, and William Shakespeare. Numerous episodes from the poem have been depicted in works of sculp ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Daedalion
In Greek mythology, Daedalion was a son of Hesperos, or Lucifer, and the brother of Ceyx. Ceyx describes his brother Daedalion as a great warrior, full of courage and vigour but acknowledged that he could also be harsh, relishing the cruelty of war. The story of Daedalion's life is told mainly in Ovid's ''Metamorphoses'' though passing references can be found in other classical works. It is possible the story may have originated with Boios. In the tale Daedalion, grief-stricken following the death of his daughter Chione, attempts to cast himself off Mount Parnassus only to be transformed into a hawk by Apollo. Mythology Beautiful daughter Daedalion's daughter Chione was said to be so beautiful that she was the object of a thousand men's desire. As it transpired Chione's admirers were not limited to mortal men. Whilst returning from visits to earth both Apollo and Hermes caught sight of Chione and were filled with a burning lust. Apollo decided to wait until night fell, how ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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