Empyrean
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Empyrean
In ancient cosmologies, the Empyrean Heaven, or simply the Empyrean, was the place in the highest heaven, which was supposed to be occupied by the element of fire (or aether in Aristotle's natural philosophy). The word derives from the Medieval Latin ''empyreus'', an adaptation of the Ancient Greek ''empyros'' (), meaning "in or on the fire (''pyr'')". The Empyrean was thus used as a name for the incorporeal "heaven of the first day", and in Christian literature for the dwelling-place of God, the blessed, celestial beings so divine they are made of pure light, and the source of light and creation. Notably, at the very end of Dante's '' Paradiso'', Dante visits God in the Empyrean. The word is used both as a noun and as an adjective, but ''empyreal'' is an alternate adjective form. The scientific words ''empyreuma'' and ''empyreumatic'', applied to the characteristic smell of the burning or charring of vegetable or animal matter, have the same Greek origin. See also *Atziluth ...
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Paradiso (Dante)
''Paradiso'' (; Italian for "Paradise" or "Heaven") is the third and final part of Dante's ''Divine Comedy'', following the ''Inferno'' and the ''Purgatorio''. It is an allegory telling of Dante's journey through Heaven, guided by Beatrice, who symbolises theology. In the poem, Paradise is depicted as a series of concentric spheres surrounding the Earth, consisting of the Moon, Mercury, Venus, the Sun, Mars, Jupiter, Saturn, the Fixed Stars, the Primum Mobile and finally, the Empyrean. It was written in the early 14th century. Allegorically, the poem represents the soul's ascent to God. Introduction The ''Paradiso'' begins at the top of Mount Purgatory, called the Earthly Paradise (i.e. the Garden of Eden), at noon on Wednesday, March 30 (or April 13), 1300, following Easter Sunday. Dante's journey through Paradise takes approximately twenty-four hours, which indicates that the entire journey of the ''Divine Comedy'' has taken one week, Thursday evening (''Inferno'' I and II ...
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Firmament
In biblical cosmology, the firmament is the vast solid dome created by God during his creation of the world to divide the primal sea into upper and lower portions so that the dry land could appear. The concept was adopted into the subsequent Classical/Medieval model of heavenly spheres, but was dropped with advances in astronomy in the 16th and 17th centuries. Today it survives as a synonym for "sky" or "heaven". Etymology In English, the word "firmament" is recorded as early as 1250, in the ''Middle English Story of Genesis and Exodus''. It later appeared in the King James Bible. The same word is found in French and German Bible translations, all from Latin '' firmamentum'' (a firm object), used in the Vulgate (4th century). This in turn is a calque of the Greek (), also meaning a solid or firm structure (Greek = rigid), which appears in the Septuagint, the Greek translation made by Jewish scholars around 200 BCE. These words all translate the Biblical Hebrew word ''rā ...
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Heavenly Sphere
The celestial spheres, or celestial orbs, were the fundamental entities of the cosmological models developed by Plato, Eudoxus, Aristotle, Ptolemy, Copernicus, and others. In these celestial models, the apparent motions of the fixed stars and planets are accounted for by treating them as embedded in rotating spheres made of an aetherial, transparent fifth element ( quintessence), like jewels set in orbs. Since it was believed that the fixed stars did not change their positions relative to one another, it was argued that they must be on the surface of a single starry sphere. In modern thought, the orbits of the planets are viewed as the paths of those planets through mostly empty space. Ancient and medieval thinkers, however, considered the celestial orbs to be thick spheres of rarefied matter nested one within the other, each one in complete contact with the sphere above it and the sphere below.Lindberg, ''Beginnings of Western Science'', p. 251. When scholars applied Ptole ...
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Hyperuranion
The hyperuranionKatherine Murphy, Richard Todd, "A Man Very Well Studyed": New Contexts for Thomas Browne"', BRILL, 2008, p. 260. or topos hyperuranios ( grc, ὑπερουράνιον τόπον,Plato, '' Phaedrus'', 247b–c. accusative of ὑπερουράνιος τόπος, "place beyond heaven") is a term used by Plato to mean a perfect realm of Forms. The hyperuranion, which is also called Platonic realm, is a place in heaven where all ideas of real things are collected together. This is within Plato's view that the idea of a phenomenon is beyond the realm of real phenomena and that everything we experience in our lives is merely a copy of the perfect model that exists in the hyperuranion. It is described as higher than the gods since their divinity depended on the knowledge of the hyperuranion beings. The hyperuranion doctrine is also a later medieval concept that claims God within the Empyrean exists outside of heaven and controls it as the prime mover from there for hea ...
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Aether (classical Element)
According to ancient and medieval science, aether (, alternative spellings include ''æther'', ''aither'', and ''ether''), also known as the fifth element or quintessence, is the material that fills the region of the universe beyond the terrestrial sphere. The concept of aether was used in several theories to explain several natural phenomena, such as the traveling of light and gravity. In the late 19th century, physicists postulated that aether permeated all throughout space, providing a medium through which light could travel in a vacuum, but evidence for the presence of such a medium was not found in the Michelson–Morley experiment, and this result has been interpreted as meaning that no such luminiferous aether exists. Mythological origins The word (''aithḗr'') in Homeric Greek means "pure, fresh air" or "clear sky". In Greek mythology, it was thought to be the pure essence that the gods breathed, filling the space where they lived, analogous to the ''air'' breathed ...
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Pleroma
Pleroma ( grc-koi, πλήρωμα, literally "fullness") generally refers to the totality of divine powers. It is used in Christian theological contexts, especially in Gnosticism. The term also appears in the Epistle to the Colossians, which is traditionally attributed to Paul the Apostle. The word is used 17 times in the New Testament. The word literally means "fullness", from the verb (, "to fill"), from ( πλήρης, "full").Svenska Akademiens ordbok, search on the word ''Pleroma'/ref> Christianity New Testament The word itself is a relative term, capable of many shades of meaning, according to the subject with which it is joined and the antithesis to which it is contrasted. It denotes the result of the action of the verb ''pleroun;'' but ''pleroun'' is either *to fill up an empty thing (''e.g.'' ), or *to complete an incomplete thing (''e.g.'' ); and the verbal substantive in -''ma'' may express either #the objective accusative after the verb, 'the thing filled or com ...
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Paradiso Canto 31
Paradiso (Italian: ''Heaven'', literally: Paradise); may refer to: People * Paradiso (surname) Places * Gran Paradiso, a 4,000 metres mountain in Italy * Paradiso railway station (Luxembourg) * Paradiso, Switzerland, a municipality of the Italian-speaking canton of Ticino ** Lugano-Paradiso railway station * Paradiso (Turin Metro), a Turin Metro station Music * Paradiso (Amsterdam), a music venue in Amsterdam * Paradiso Festival, an annual music festival at the Gorge Amphitheatre in George, Washington, U.S. * Paradiso Girls, an American and European dance-pop group Albums * ''Paradiso'', a 2006 album by Tangerine Dream discography, Tangerine Dream * ''Paradiso'', a 2017 album by Chino Amobi * Paradiso (Fiction Plane album), ''Paradiso'' (Fiction Plane album), 2009 * Paradiso (Hayley Westenra album), ''Paradiso'' (Hayley Westenra album), 2011 Songs * ''Paradiso'', Connie Francis song Number-one hits of 1962 (Germany) * Paradiso (Marika Gombitová song), "Paradiso" (Marika Gombi ...
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Religious Cosmologies
Religion is usually defined as a social-cultural system of designated behaviors and practices, morals, beliefs, worldviews, texts, sanctified places, prophecies, ethics, or organizations, that generally relates humanity to supernatural, transcendental, and spiritual elements; however, there is no scholarly consensus over what precisely constitutes a religion. Different religions may or may not contain various elements ranging from the divine, sacred things, faith,Tillich, P. (1957) ''Dynamics of faith''. Harper Perennial; (p. 1). a supernatural being or supernatural beings or "some sort of ultimacy and transcendence that will provide norms and power for the rest of life". Religious practices may include rituals, sermons, commemoration or veneration (of deities or saints), sacrifices, festivals, feasts, trances, initiations, funerary services, matrimonial services, meditation, prayer, music, art, dance, public service, or other aspects of human culture. Religions have sa ...
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