Empyreal Press, 1990
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Empyreal Press, 1990
In ancient cosmologies, the Empyrean Heaven, or simply the Empyrean, was the place in the highest heaven, which was supposed to be occupied by the element of fire (or aether in Aristotle's natural philosophy). The word derives from the Medieval Latin ''empyreus'', an adaptation of the Ancient Greek ''empyros'' (), meaning "in or on the fire (''pyr'')". The Empyrean was thus used as a name for the incorporeal "heaven of the first day", and in Christian literature for the dwelling-place of God, the blessed, celestial beings so divine they are made of pure light, and the source of light and creation. Notably, at the very end of Dante's '' Paradiso'', Dante visits God in the Empyrean. The word is used both as a noun and as an adjective, but ''empyreal'' is an alternate adjective form. The scientific words ''empyreuma'' and ''empyreumatic'', applied to the characteristic smell of the burning or charring of vegetable or animal matter, have the same Greek origin. See also * At ...
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Paradiso Canto 31
Paradiso (Italian: ''Heaven'', literally: Paradise); may refer to: People * Paradiso (surname) Places * Gran Paradiso, a 4,000 metres mountain in Italy * Paradiso railway station (Luxembourg) * Paradiso, Switzerland, a municipality of the Italian-speaking canton of Ticino ** Lugano-Paradiso railway station * Paradiso (Turin Metro), a Turin Metro station Music * Paradiso (Amsterdam), a music venue in Amsterdam * Paradiso Festival, an annual music festival at the Gorge Amphitheatre in George, Washington, U.S. * Paradiso Girls, an American and European dance-pop group Albums * ''Paradiso'', a 2006 album by Tangerine Dream discography, Tangerine Dream * ''Paradiso'', a 2017 album by Chino Amobi * Paradiso (Fiction Plane album), ''Paradiso'' (Fiction Plane album), 2009 * Paradiso (Hayley Westenra album), ''Paradiso'' (Hayley Westenra album), 2011 Songs * ''Paradiso'', Connie Francis song Number-one hits of 1962 (Germany) * Paradiso (Marika Gombitová song), "Paradiso" (Marika Gombi ...
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Central Fire
An astronomical system positing that the Earth, Moon, Sun, and planets revolve around an unseen "Central Fire" was developed in the fifth century BC and has been attributed to the Pythagorean philosopher Philolaus. The system has been called "the first coherent system in which celestial bodies move in circles", anticipating Copernicus in moving "the earth from the center of the cosmos ndmaking it a planet". Although its concepts of a Central Fire distinct from the Sun, and a nonexistent "Counter-Earth" were erroneous, the system contained the insight that "the apparent motion of the heavenly bodies" was (in large part) due to "the real motion of the observer". How much of the system was intended to explain observed phenomena and how much was based on myth, mysticism, and religion is disputed. While the departure from traditional reasoning is impressive, other than the inclusion of the five visible planets, very little of the Pythagorean system is based on genuine observation. In ret ...
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Religious Cosmologies
Religion is usually defined as a social-cultural system of designated behaviors and practices, morals, beliefs, worldviews, texts, sanctified places, prophecies, ethics, or organizations, that generally relates humanity to supernatural, transcendental, and spiritual elements; however, there is no scholarly consensus over what precisely constitutes a religion. Different religions may or may not contain various elements ranging from the divine, sacred things, faith,Tillich, P. (1957) ''Dynamics of faith''. Harper Perennial; (p. 1). a supernatural being or supernatural beings or "some sort of ultimacy and transcendence that will provide norms and power for the rest of life". Religious practices may include rituals, sermons, commemoration or veneration (of deities or saints), sacrifices, festivals, feasts, trances, initiations, funerary services, matrimonial services, meditation, prayer, music, art, dance, public service, or other aspects of human culture. Religions have sa ...
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Early Scientific Cosmologies
Early may refer to: History * The beginning or oldest part of a defined historical period, as opposed to middle or late periods, e.g.: ** Early Christianity ** Early modern Europe Places in the United States * Early, Iowa * Early, Texas * Early Branch, a stream in Missouri * Early County, Georgia Other uses * ''Early'' (Scritti Politti album), 2005 * ''Early'' (A Certain Ratio album), 2002 * Early (name) * Early effect, an effect in transistor physics * Early Records, a record label * the early part of the morning See also * Earley (other) Earley is a town in England. Earley may also refer to: * Earley (surname), a list of people with the surname Earley * Earley (given name), a variant of the given name Earlene * Earley Lake, a lake in Minnesota *Earley parser, an algorithm *Earley ...
{{disambiguation, geo ...
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Firmament
In biblical cosmology, the firmament is the vast solid dome created by God during his creation of the world to divide the primal sea into upper and lower portions so that the dry land could appear. The concept was adopted into the subsequent Classical/Medieval model of heavenly spheres, but was dropped with advances in astronomy in the 16th and 17th centuries. Today it survives as a synonym for "sky" or "heaven". Etymology In English, the word "firmament" is recorded as early as 1250, in the ''Middle English Story of Genesis and Exodus''. It later appeared in the King James Bible. The same word is found in French and German Bible translations, all from Latin '' firmamentum'' (a firm object), used in the Vulgate (4th century). This in turn is a calque of the Greek (), also meaning a solid or firm structure (Greek = rigid), which appears in the Septuagint, the Greek translation made by Jewish scholars around 200 BCE. These words all translate the Biblical Hebrew word ''rā ...
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Pleroma
Pleroma ( grc-koi, πλήρωμα, literally "fullness") generally refers to the totality of divine powers. It is used in Christian theological contexts, especially in Gnosticism. The term also appears in the Epistle to the Colossians, which is traditionally attributed to Paul the Apostle. The word is used 17 times in the New Testament. The word literally means "fullness", from the verb (, "to fill"), from ( πλήρης, "full").Svenska Akademiens ordbok, search on the word ''Pleroma'/ref> Christianity New Testament The word itself is a relative term, capable of many shades of meaning, according to the subject with which it is joined and the antithesis to which it is contrasted. It denotes the result of the action of the verb ''pleroun;'' but ''pleroun'' is either *to fill up an empty thing (''e.g.'' ), or *to complete an incomplete thing (''e.g.'' ); and the verbal substantive in -''ma'' may express either #the objective accusative after the verb, 'the thing filled or com ...
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Paradise
In religion, paradise is a place of exceptional happiness and delight. Paradisiacal notions are often laden with pastoral imagery, and may be cosmogonical or eschatological or both, often compared to the miseries of human civilization: in paradise there is only peace, prosperity, and happiness. Paradise is a place of contentment, a land of luxury and fulfillment. Paradise is often described as a "higher place", the holiest place, in contrast to this World (theology), world, or underworlds such as Hell. In eschatological contexts, paradise is imagined as an Entering heaven alive, abode of the virtuous dead. In Christianity and Islam, Heaven is a paradisiacal relief. In old Egyptian beliefs, the underworld is Aaru, the reed-fields of ideal hunting and fishing grounds where the dead lived after judgment. For the Celts, it was the Fortunate Isles, Fortunate Isle of Mag Mell. For the classical Greeks, the Elysium, Elysian fields was a paradisiacal land of plenty where the heroic and ri ...
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Hyperuranion
The hyperuranionKatherine Murphy, Richard Todd, "A Man Very Well Studyed": New Contexts for Thomas Browne"', BRILL, 2008, p. 260. or topos hyperuranios ( grc, ὑπερουράνιον τόπον,Plato, '' Phaedrus'', 247b–c. accusative of ὑπερουράνιος τόπος, "place beyond heaven") is a term used by Plato to mean a perfect realm of Forms. The hyperuranion, which is also called Platonic realm, is a place in heaven where all ideas of real things are collected together. This is within Plato's view that the idea of a phenomenon is beyond the realm of real phenomena and that everything we experience in our lives is merely a copy of the perfect model that exists in the hyperuranion. It is described as higher than the gods since their divinity depended on the knowledge of the hyperuranion beings. The hyperuranion doctrine is also a later medieval concept that claims God within the Empyrean exists outside of heaven and controls it as the prime mover from there for hea ...
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Heaven
Heaven or the heavens, is a common religious cosmological or transcendent supernatural place where beings such as deities, angels, souls, saints, or venerated ancestors are said to originate, be enthroned, or reside. According to the beliefs of some religions, heavenly beings can descend to Earth or incarnate and earthly beings can ascend to Heaven in the afterlife or, in exceptional cases, enter Heaven alive. Heaven is often described as a "highest place", the holiest place, a Paradise, in contrast to hell or the Underworld or the "low places" and universally or conditionally accessible by earthly beings according to various standards of divinity, goodness, piety, faith, or other virtues or right beliefs or simply divine will. Some believe in the possibility of a heaven on Earth in a ''world to come''. Another belief is in an axis mundi or world tree which connects the heavens, the terrestrial world, and the underworld. In Indian religions, heaven is considered a ...
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Atziluth
Atziluth or Atzilut (also ''Olam Atsiluth'', עוֹלָם אֲצִילוּת, literally "the World of Emanation") is the highest of four worlds in which exists the Kabbalistic Tree of Life. It is also known as "near to God."MEIJERS, L. D., and J. TENNEKES. “SPIRIT AND MATTER IN THE COSMOLOGY OF CHASSIDIC JUDAISM.” Symbolic Anthropology in the Netherlands, edited by P.E. DE JOSSELIN DE JONG and ERIK SCHWIMMER, vol. 95, Brill, 1982, pp. 200–21. JSTOR, http://www.jstor.org/stable/10.1163/j.ctvbqs310.15. Accessed 12 Aug. 2022. Beri'ah follows it. It is known as the World of Emanations, or the World of Causes. In the Kabbalah, each of the Sephiroth in this world is associated with a Name of God, and it is associated with the Suit of Wands in the Tarot. Significance Atziluth is the realm of pure divinity. The four worlds of Kabbalah relate to the Tree of Life in two primary ways: * Firstly, it is taught that the whole tree is contained in each of the four worlds, and in this ma ...
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