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Eligos
The demons' names (given below) are taken from the ''Ars Goetia'', which differs in terms of number and ranking from the ''Pseudomonarchia Daemonum'' of Johann Weyer. As a result of multiple translations, there are multiple spellings for some of the names, explained in more detail in the articles concerning them. The sole demon which appears in ''Pseudomonarchia Daemonum'' but not in the ''Ars Goetia'' is Pruflas. The 72 Angels of the Shem Hamephorash are considered the opposite and balancing force against these demons. Demons Kings # According to the Grand Grimoire, Baal (or Bael) is the head of the infernal powers. He is also the first demon listed in Wierus' ''Pseudomonarchia daemonum''. According to Wierus, Bael is the first king of Hell with estates in the east. He has three heads: a toad, a man, and a cat. He also speaks in a raucous, but well-formed voice, and commands 66 legions. Bael teaches the art of invisibility, and may be the equivalent of Baal or B ...
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Ars Goetia
''The Lesser Key of Solomon'', also known as ''Lemegeton Clavicula Salomonis'' or simply ''Lemegeton'', is an anonymous grimoire on demonology. It was compiled in the mid-17th century, mostly from materials a couple of centuries older.''Lemegeton Clavicula Salomonis: The Lesser Key of Solomon, Detailing the Ceremonial Art of Commanding Spirits Both Good and Evil''; ed. Joseph H. Peterson; Weiser Books Maine; 2001. pp. xi–xvii.''The Goetia of Dr Rudd''; Thomas Rudd, Eds. Stephen Skinner & David Rankine; 2007, Golden Hoard Press. p. 399. It is divided into five books—the ''Ars Goetia'', ''Ars Theurgia-Goetia'', ''Ars Paulina'', ''Ars Almadel'', and ''Ars Notoria''. ''Ars Goetia'' Etymology The text is more properly called "Lemegeton Clavicula Salomonis, or, The little Key of Solomon". The title most commonly used, "The Lesser Key of Solomon," does not in fact occur in the manuscripts. A.E. Waite, in his 1898 ''Book of Black Magic and of Pacts'' does use the ter ...
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Pseudomonarchia Daemonum
''Pseudomonarchia Daemonum'', or ''False Monarchy of Demons'', first appears as an Appendix to ''De praestigiis daemonum'' (1577) by Johann Weyer.Pseudomonarchia Daemonum (Liber officiorum spirituum); Johann Weyer, ed. Joseph Peterson; 2000. Available online aEsoteric Archives/ref> An abridgment of a grimoire similar in nature to the ''Ars Goetia'' (first book of ''The Lesser Key of Solomon''), it contains a list of demons, and the appropriate hours and rituals to conjure them. The ''Pseudomonarchia'' predates, and differs somewhat from, ''Ars Goetia''. The ''Pseudomonarchia'' lists sixty-nine demons (in contrast to the later seventy-two), and their sequence varies, along with some of their characteristics. The demon Pruflas appears only in ''Pseudomonarchia'',''The Lesser Key of Solomon'' add the demons Vassago, Seere, Dantalion, and Andromalius. and ''Pseudomonarchia'' does not attribute any sigils to the demons. Weyer referred to his source manuscript as ''Liber officiorum s ...
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Pruflas
''Pseudomonarchia Daemonum'', or ''False Monarchy of Demons'', first appears as an Appendix to ''De praestigiis daemonum'' (1577) by Johann Weyer.Pseudomonarchia Daemonum (Liber officiorum spirituum); Johann Weyer, ed. Joseph Peterson; 2000. Available online aEsoteric Archives/ref> An abridgment of a grimoire similar in nature to the ''Ars Goetia'' (first book of ''The Lesser Key of Solomon''), it contains a list of demons, and the appropriate hours and rituals to conjure them. The ''Pseudomonarchia'' predates, and differs somewhat from, ''Ars Goetia''. The ''Pseudomonarchia'' lists sixty-nine demons (in contrast to the later seventy-two), and their sequence varies, along with some of their characteristics. The demon Pruflas appears only in ''Pseudomonarchia'',''The Lesser Key of Solomon'' add the demons Vassago, Seere, Dantalion, and Andromalius. and ''Pseudomonarchia'' does not attribute any sigils to the demons. Weyer referred to his source manuscript as ''Liber officiorum s ...
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Pseudomonarchia Daemonum
''Pseudomonarchia Daemonum'', or ''False Monarchy of Demons'', first appears as an Appendix to ''De praestigiis daemonum'' (1577) by Johann Weyer.Pseudomonarchia Daemonum (Liber officiorum spirituum); Johann Weyer, ed. Joseph Peterson; 2000. Available online aEsoteric Archives/ref> An abridgment of a grimoire similar in nature to the ''Ars Goetia'' (first book of ''The Lesser Key of Solomon''), it contains a list of demons, and the appropriate hours and rituals to conjure them. The ''Pseudomonarchia'' predates, and differs somewhat from, ''Ars Goetia''. The ''Pseudomonarchia'' lists sixty-nine demons (in contrast to the later seventy-two), and their sequence varies, along with some of their characteristics. The demon Pruflas appears only in ''Pseudomonarchia'',''The Lesser Key of Solomon'' add the demons Vassago, Seere, Dantalion, and Andromalius. and ''Pseudomonarchia'' does not attribute any sigils to the demons. Weyer referred to his source manuscript as ''Liber officiorum s ...
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Beleth
In demonology, Beleth, also spelled Bilet, Bileth, Byleth, or Bilith, is a king of Hell who has eighty-five legions of demons under his command. He rides a pale horse, and a variety of music is heard before him, according to most authors on demonology and the most known grimoires. According to ''Pseudomonarchia Daemonum'', Noah's son Ham was the first in invoking him after the flood, and wrote a book on mathematics with his help. When appearing, he looks fierce in order to frighten the conjurer or to see if he is courageous. The conjurer must be brave, and holding a hazel wand in his hand must draw a triangle by striking towards the south, east, and upwards, then commanding Beleth into it by means of some conjurations. The ''Dictionnaire Infernal'' states that to summon Beleth, the person should hold a silver ring on the middle finger of the left hand against his face, to pay respect to Beleth's rank as king.Dictionnaire infernal: ou Répertoire universel des êtres, des per ...
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Crown (headgear)
A crown is a traditional form of head adornment, or hat, worn by monarchs as a symbol of their power and dignity. A crown is often, by extension, a symbol of the monarch's government or items endorsed by it. The word itself is used, particularly in Commonwealth countries, as an abstract name for the monarchy itself, as distinct from the individual who inhabits it (that is, ''The Crown''). A specific type of crown (or coronet for lower ranks of peerage) is employed in heraldry under strict rules. Indeed, some monarchies never had a physical crown, just a heraldic representation, as in the constitutional kingdom of Belgium, where no coronation ever took place; the royal installation is done by a solemn oath in parliament, wearing a military uniform: the King is not acknowledged as by divine right, but assumes the only hereditary public office in the service of the law; so he in turn will swear in all members of "his" federal government''. Variations * Costume headgear imitati ...
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Dromedary
The dromedary (''Camelus dromedarius'' or ;), also known as the dromedary camel, Arabian camel, or one-humped camel, is a large even-toed ungulate, of the genus ''Camelus'', with one hump on its back. It is the tallest of the three species of camel; adult males stand at the shoulder, while females are tall. Males typically weigh between , and females weigh between . The species' distinctive features include its long, curved neck, narrow chest, a single hump (compared with two on the Bactrian camel and wild Bactrian camel), and long hairs on the throat, shoulders and hump. The coat is generally a shade of brown. The hump, tall or more, is made of fat bound together by fibrous tissue. Dromedaries are mainly active during daylight hours. They form herds of about 20 individuals, which are led by a dominant male. They feed on foliage and desert vegetation; several adaptations, such as the ability to tolerate losing more than 30% of its total water content, allow it to thrive ...
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Trumpet
The trumpet is a brass instrument commonly used in classical and jazz ensembles. The trumpet group ranges from the piccolo trumpet—with the highest register in the brass family—to the bass trumpet, pitched one octave below the standard B or C trumpet. Trumpet-like instruments have historically been used as signaling devices in battle or hunting, with examples dating back to at least 1500 BC. They began to be used as musical instruments only in the late 14th or early 15th century. Trumpets are used in art music styles, for instance in orchestras, concert bands, and jazz ensembles, as well as in popular music. They are played by blowing air through nearly-closed lips (called the player's embouchure), producing a "buzzing" sound that starts a standing wave vibration in the air column inside the instrument. Since the late 15th century, trumpets have primarily been constructed of brass tubing, usually bent twice into a rounded rectangular shape. There are many distinc ...
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Cymbal
A cymbal is a common percussion instrument. Often used in pairs, cymbals consist of thin, normally round plates of various alloys. The majority of cymbals are of indefinite pitch, although small disc-shaped cymbals based on ancient designs sound a definite note (such as crotales). Cymbals are used in many ensembles ranging from the orchestra, percussion ensembles, jazz bands, heavy metal bands, and marching groups. Drum kits usually incorporate at least a crash, ride, or crash/ride, and a pair of hi-hat cymbals. A player of cymbals is known as a cymbalist. Etymology and names The word cymbal is derived from the Latin ''cymbalum'', which is the latinisation of the Greek word ''kymbalon'', "cymbal", which in turn derives from ''kymbē'', "cup, bowl". In orchestral scores, cymbals may be indicated by the French ''cymbales''; German ''Becken'', ''Schellbecken'', ''Teller'', or ''Tschinellen''; Italian ''piatti'' or ''cinelli''; and Spanish ''platillos''. Many of these deri ...
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Demon
A demon is a malevolent supernatural entity. Historically, belief in demons, or stories about demons, occurs in religion, occultism, literature, fiction, mythology, and folklore; as well as in media such as comics, video games, movies, anime, and television series. Belief in demons probably goes back to the Paleolithic age, stemming from humanity's fear of the unknown, the strange and the horrific. ''A Dictionary of Comparative Religion'' edited by S.G.F. Brandon 1970 In ancient Near Eastern religions and in the Abrahamic religions, including early Judaism and ancient-medieval Christian demonology, a demon is considered a harmful spiritual entity which may cause demonic possession, calling for an exorcism. Large portions of Jewish demonology, a key influence on Christianity and Islam, originated from a later form of Zoroastrianism, and was transferred to Judaism during the Persian era. Demons may or may not also be considered to be devils: minions of the Devil. In ma ...
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Demonology
Demonology is the study of demons within religious belief and myth. Depending on context, it can refer to studies within theology, religious doctrine, or pseudoscience. In many faiths, it concerns the study of a hierarchy of demons. Demons may be nonhuman, separable souls, or discarnate spirits which have never inhabited a body. A sharp distinction is often drawn between these two classes, notably by the Melanesians, several African groups, and others. The Islamic jinn, for example, are not reducible to modified human souls. At the same time these classes are frequently conceived as producing identical results, e.g. diseases.van der Toorn, Becking, van der Horst (1999), ''Dictionary of Deities and Demons in The Bible'', Second Extensively Revised Edition, Entry: Demon, pp. 235-240, William B. Eerdmans Publishing Company, Prevalence of demons According to some societies, all the affairs of the universe are supposed to be under the control of spirits, each ruling a certain " e ...
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Familiar Spirit
In European folklore of the medieval and early modern periods, familiars (sometimes referred to as familiar spirits) were believed to be supernatural entities that would assist witches and cunning folk in their practice of magic. According to records of the time, those alleging to have had contact with familiar spirits reported that they could manifest as numerous forms, usually as an animal, but sometimes as a human or humanoid figure, and were described as "clearly defined, three-dimensional... forms, vivid with colour and animated with movement and sound", as opposed to descriptions of ghosts with their "smoky, undefined form . When they served witches, they were often thought to be malevolent, but when working for cunning folk they were often considered benevolent (although there was some ambiguity in both cases). The former were often categorized as demons, while the latter were more commonly thought of and described as fairies. The main purpose of familiars was to serve th ...
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