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Elemental Records Albums
An elemental is a mythic being that is described in occult and alchemical works from around the time of the European Renaissance, and particularly elaborated in the 16th century works of Paracelsus. According to Paracelsus and his subsequent followers, there are four categories of elementals, which are gnomes, undines, sylphs, and salamanders. These correspond to the four Empedoclean elements of antiquity: earth, water, air, and fire, respectively. Terms employed for beings associated with alchemical elements vary by source and gloss. History The Paracelsian concept of elementals draws from several much older traditions in mythology and religion. Common threads can be found in folklore, animism, and anthropomorphism. Examples of creatures such as the Pygmy were taken from Greek mythology. The elements of earth, water, air, and fire, were classed as the fundamental building blocks of nature. This system prevailed in the Classical world and was highly influential in medieval n ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Undine Rising From The Waters, Front
Undines (; also ondines) are a category of elemental beings associated with water, stemming from the alchemy, alchemical writings of Paracelsus. Later writers developed the undine into a water nymph in its own right, and it continues to live in modern literature and art through such adaptations as Danish Hans Christian Andersen's "The Little Mermaid" and the ''Undine (novella), Undine'' of Friedrich de la Motte Fouqué. Etymology The term ''Undine'' first appears in the alchemy, alchemical writings of Paracelsus, a Renaissance alchemy, alchemist and physician. It derives from the Latin word ''unda'', meaning "wave", and first appears in Paracelsus' ''A Book on Nymphs, Sylphs, Pygmies, and Salamanders, and on the Other Spirits'', published posthumously in 1566. ''Ondine'' is an alternative spelling, and has become a female given name. Elementals Paracelsus believed that each of the four classical elements – earth (classical element), earth, water (classical element), wat ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Pygmy (Greek Mythology)
The Pygmies ( grc-gre, Πυγμαῖοι ''Pygmaioi'', from the adjective πυγμαῖος, from the noun πυγμή ''pygmē'' "fist, boxing, distance from elbow to knuckles," from the adverb πύξ ''pyx'' "with the fist") were a tribe of diminutive humans in Greek mythology. Attestations According to the ''Iliad'', they were involved in a constant war with the cranes, which migrated in winter to their homeland on the southern shores of the earth-encircling river Oceanus: According to Aristotle in History of Animals, the story is true: Hesiod wrote that the Epaphus, son of Zeus, through his daughters was the ancestor of the "dark Libyans, and high-souled Aethiopians, and the Underground-folk and feeble Pygmies". One story in Ovid describes the origin of the age-old battle, speaking of a Pygmy Queen named Gerana who offended the goddess Hera with her boasts of superior beauty, and was transformed into a crane. In art the scene was popular with little Pygmies armed with s ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ondine (mythology)
Undines (; also ondines) are a category of elemental beings associated with water, stemming from the alchemical writings of Paracelsus. Later writers developed the undine into a water nymph in its own right, and it continues to live in modern literature and art through such adaptations as Danish Hans Christian Andersen's "The Little Mermaid" and the ''Undine'' of Friedrich de la Motte Fouqué. Etymology The term ''Undine'' first appears in the alchemical writings of Paracelsus, a Renaissance alchemist and physician. It derives from the Latin word ''unda'', meaning "wave", and first appears in Paracelsus' ''A Book on Nymphs, Sylphs, Pygmies, and Salamanders, and on the Other Spirits'', published posthumously in 1566. ''Ondine'' is an alternative spelling, and has become a female given name. Elementals Paracelsus believed that each of the four classical elements – earth, water, air and fire – is inhabited by different categories of elemental spirits, liminal creat ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Nymph
A nymph ( grc, νύμφη, nýmphē, el, script=Latn, nímfi, label=Modern Greek; , ) in ancient Greek folklore is a minor female nature deity. Different from Greek goddesses, nymphs are generally regarded as personifications of nature, are typically tied to a specific place or landform, and are usually depicted as maidens. They were not necessarily immortal, but lived much longer than human beings. They are often divided into various broad subgroups, such as the Meliae (ash tree nymphs), the Dryads (oak tree nymphs), the Naiads (freshwater nymphs), the Nereids (sea nymphs), and the Oreads (mountain nymphs). Nymphs are often featured in classic works of art, literature, mythology, and fiction. Since the Middle Ages, nymphs have been sometimes popularly associated or even confused with fairies. Etymology The Greek word has the primary meaning of "young woman; bride, young wife" but is not usually associated with deities in particular. Yet the etymology of the noun remains ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Salamander (legendary Creature)
The salamander is an amphibian of the order Urodela which, as with many real creatures, often has been ascribed fantastic and sometimes occult qualities by pre-modern authors (as in the allegorical descriptions of animals in medieval bestiaries) not possessed by the real organism. The legendary salamander is often depicted as a typical salamander in shape with a lizard-like form, but is usually ascribed an affinity with fire, sometimes specifically elemental fire. Classical, Medieval, and Renaissance lore This legendary creature embodies the fantastic qualities that ancient and medieval commentators ascribed to the natural salamander. Many of these qualities are rooted in verifiable traits of the natural creature but often exaggerated. A large body of legend, mythology, and symbolism has developed around this creature over the centuries. Carl Linnaeus in the 10th edition of ''Systema Naturae'' of 1758 established the scientific description of the salamander and noted the chief char ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sylph
A sylph (also called sylphid) is an air spirit stemming from the 16th-century works of Paracelsus, who describes sylphs as (invisible) beings of the air, his elementals of air. A significant number of subsequent literary and occult works have been inspired by Paracelsus's concept: Robert Alfred Vaughan noted that "the wild but poetical fantasies" of Paracelsus had probably exercised a larger influence over his age and the subsequent one than is generally supposed, particularly on the Rosicrucians, but that through the 18th century they had become reduced to "machinery for the playwright" and "opera figurantes with wings of gauze and spangles". Etymology "Sylph" is possibly a blend of from Latin '' sylvestris'' and '' nympha'', ''sylvestris'' being a common synonym for sylph in Paracelsus. Anthon and Trollope note a similar usage in the ''Aeneid'', where ''silvestris'' is taken as an elliptical form of ''nympha silvestris'' ("forest nymph"). Jacob Grimm uses this phrase as a gl ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Undine (alchemy)
Undines (; also ondines) are a category of elemental beings associated with water, stemming from the alchemical writings of Paracelsus. Later writers developed the undine into a water nymph in its own right, and it continues to live in modern literature and art through such adaptations as Danish Hans Christian Andersen's "The Little Mermaid" and the ''Undine'' of Friedrich de la Motte Fouqué. Etymology The term ''Undine'' first appears in the alchemical writings of Paracelsus, a Renaissance alchemist and physician. It derives from the Latin word ''unda'', meaning "wave", and first appears in Paracelsus' ''A Book on Nymphs, Sylphs, Pygmies, and Salamanders, and on the Other Spirits'', published posthumously in 1566. ''Ondine'' is an alternative spelling, and has become a female given name. Elementals Paracelsus believed that each of the four classical elements – earth, water, air and fire – is inhabited by different categories of elemental spirits, liminal creat ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Gnome
A gnome is a mythological creature and diminutive spirit in Renaissance magic and alchemy, first introduced by Paracelsus in the 16th century and later adopted by more recent authors including those of modern fantasy literature. Its characteristics have been reinterpreted to suit the needs of various story tellers, but it is typically said to be a small humanoid that lives underground. Diminutive statues of gnomes introduced as lawn ornaments during the 19th century grew in popularity during the 20th century and came to be known as garden gnomes. History Origins The word comes from Renaissance Latin ''gnomus'', which first appears in ''A Book on Nymphs, Sylphs, Pygmies, and Salamanders, and on the Other Spirits'' by Paracelsus, published posthumously in Nysa in 1566 (and again in the Johannes Huser edition of 1589–1591 from an autograph by Paracelsus). The term may be an original invention of Paracelsus, possibly deriving the term from Latin ''gēnomos'' (itself represen ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
A Book On Nymphs, Sylphs, Pygmies, And Salamanders, And On The Other Spirits
''A Book on Nymphs, Sylphs, Pygmies, and Salamanders, and on the Other Spirits'' ( la, Ex Libro de Nymphis, Sylvanis, Pygmaeis, Salamandris et Gigantibus, etc) is a treatise by the Swiss lay theologian and philosopher Paracelsus, published posthumously in 1566. It is about elemental beings and their place in a Christian cosmology. Background ''A Book on Nymphs, Sylphs, Pygmies, and Salamanders, and on the Other Spirits'' was written by Paracelsus (1493/1494 – 1541) late in his life, but it is not known what exact year it is from. The descriptions of elemental beings are based on various ancient and traditional sources, which the author adapted and reinterpreted. Summary Paracelsus argues from his reading of the Biblical creation narrative that man needs to use philosophy to gain knowledge about the natural world, or he will not be able to understand Christ and appreciate the Bible. The natural world contains many strange things, including elemental beings corresponding to the f ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Homunculus
A homunculus ( , , ; "little person") is a representation of a small human being, originally depicted as small statues made out of clay. Popularized in sixteenth-century alchemy and nineteenth-century fiction, it has historically referred to the creation of a miniature, fully formed human. The concept has roots in preformationism as well as earlier folklore and alchemic traditions. The term lends its name to the cortical homunculus, an image of a person with the size of the body parts distorted to represent how much area of the cerebral cortex of the brain is devoted to it. History Alchemy The homunculus first appears by name in alchemical writings attributed to Paracelsus (1493–1541). ''De natura rerum'' (1537) outlines his method for creating homunculi: Comparisons have been made with several similar concepts in the writings of earlier alchemists. Although the actual word "homunculus" was never used, Carl Jung believed that the concept first appeared in the ''Visions of ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Natural Philosophy
Natural philosophy or philosophy of nature (from Latin ''philosophia naturalis'') is the philosophical study of physics Physics is the natural science that studies matter, its fundamental constituents, its motion and behavior through space and time, and the related entities of energy and force. "Physical science is that department of knowledge which r ..., that is, nature and the physical universe. It was dominant before the development of modern science. From the ancient world (at least since Aristotle) until the 19th century, ''natural philosophy'' was the common term for the study of physics (nature), a broad term that included botany, zoology, anthropology, and chemistry as well as what we now call physics. It was in the 19th century that the concept of science received its modern shape, with different subjects within science emerging, such as astronomy, biology, and physics. Institutions and communities devoted to science were founded. Isaac Newton's book ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Middle Ages
In the history of Europe, the Middle Ages or medieval period lasted approximately from the late 5th to the late 15th centuries, similar to the post-classical period of global history. It began with the fall of the Western Roman Empire and transitioned into the Renaissance and the Age of Discovery. The Middle Ages is the middle period of the three traditional divisions of Western history: classical antiquity, the medieval period, and the modern period. The medieval period is itself subdivided into the Early, High, and Late Middle Ages. Population decline, counterurbanisation, the collapse of centralized authority, invasions, and mass migrations of tribes, which had begun in late antiquity, continued into the Early Middle Ages. The large-scale movements of the Migration Period, including various Germanic peoples, formed new kingdoms in what remained of the Western Roman Empire. In the 7th century, North Africa and the Middle East—most recently part of the Eastern Ro ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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