|
Effeminacy
Effeminacy is the embodiment of traits and/or expressions in those who are not of the female sex (e.g. boys and men) that are often associated with what is generally perceived to be feminine behaviours, mannerisms, styles, or gender roles, rather than with traditionally masculine behaviours, mannerisms, styles or roles. Effeminacy and other gender expressions are independent of a person's sexuality or sexual identity and are displayed by people of all sexualities and none. However, effeminacy is seen in some societies as something embodied by some in the homosexual male community. The embodiment of effeminacy by people in some societies has resulted in prejudice, discrimination, antagonism and insults towards those who display it. History Terminology ''Effeminate'' comes from Latin '' effeminātus'', from the factitive prefix ''ex-'' (from ''ex'' 'out') and ''femina'' 'woman'; it means 'made feminine, emasculated, weakened'. Another Latin term is ''mollities'', meaning 'softn ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Malakoi
''Malakia'' (, "softness", "weakliness") is an ancient Greek word that, in relation to men, has sometimes been translated as "effeminacy". The contrary characteristic in men was ''karteria'' (, "patient endurance", "perseverance"). Lexicon entries The standard Greek-English Lexicon of Liddell and Scott gives as English equivalents of the Greek word μαλακία: :I. 1. ''softness''; hence, of persons, ''moral weakness''; ::2. = κιναιδεία (unnatural lust) ::3. ''weakliness, sickness'' :II. ''calmness of the sea'' Examples of use of the adjectival form μαλακός The following are citations of the use by Greek writers of the adjective μαλακός ("soft"). Of things, whether subject or not subject to touch * "Lay thee down on a ''soft'' couch". * "Why then did you go out? To see a man clothed in ''soft'' raiment? Behold those who wear ''soft'' raiment are in kings' houses." (Matthew 11:8; similar passage at Luke 7:25.) * "Nay, bespeak thou him with ''gent ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Cinaedus
Homosexuality in ancient Rome often differs markedly from the contemporary West. Latin lacks words that would precisely translate "homosexual" and "heterosexual". The primary dichotomy of ancient Roman sexuality was active/ dominant/masculine and passive/submissive/feminine. Roman society was patriarchal, and the freeborn male citizen possessed political liberty (''libertas'') and the right to rule both himself and his household ('' familia''). "Virtue" (''virtus'') was seen as an active quality through which a man (''vir'') defined himself. The conquest mentality and "cult of virility" shaped same-sex relations. Roman men were free to enjoy sex with other males without a perceived loss of masculinity or social status, as long as they took the dominant or penetrative role. Acceptable male partners were slaves and former slaves, prostitutes, and entertainers, whose lifestyle placed them in the nebulous social realm of ''infamia'', excluded from the normal protections accorded to ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sissy
''Sissy'' (derived from '' sister''), also ''sissy baby'', ''sissy boy'', ''sissy man'', ''sissy pants'', etc., is a pejorative term for a boy or man who does not demonstrate masculine, and shows possible signs of fragility. Generally, ''sissy'' implies a lack of courage, strength, athleticism, coordination, testosterone, male libido, and stoic calm, all of which have typically been associated with masculinity and considered important to the male role in Western society. A man might also be considered a sissy for being interested in typically feminine hobbies or employment (e.g., being fond of fashion), displaying effeminate behavior (e.g., using hair products, hydrating products, or displaying limp wrists), being unathletic, or being homosexual. ''Sissy'' is, approximately, the male converse of ''tomboy'' (a girl with masculine traits or interests), but carries more strongly negative connotations. Research published in 2015 suggests that the terms are asymmetrical in their powe ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Masculine
Masculinity (also called manhood or manliness) is a set of attributes, behaviors, and roles associated with men and boys. Masculinity can be theoretically understood as socially constructed, and there is also evidence that some behaviors considered masculine are influenced by both cultural factors and biological factors. To what extent masculinity is biologically or socially influenced is subject to debate. It is distinct from the definition of the biological male sex, as anyone can exhibit masculine traits. Standards of masculinity vary across different cultures and historical periods. Overview Masculine qualities and roles are considered typical of, appropriate for, and expected of boys and men. Standards of manliness or masculinity vary across different cultures, subcultures, ethnic groups and historical periods. Traits traditionally viewed as masculine in Western society include strength, courage, independence, leadership, and assertiveness.Thomas, R. Murray (20 ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Gender Expression
Gender expression, or gender presentation, is a person's behavior, mannerisms, interests, and appearance that are associated with gender, specifically with the categories of femininity or masculinity. This also includes gender roles. These categories rely on stereotypes about gender. Terminology Gender expression typically reflects a person's gender identity (their internal sense of their own gender), but this is not always the case. Gender expression is separate and independent both from sexual orientation and sex assigned at birth. Gender identity can be expressed through behavior, clothing, hair, makeup and other aspects of one’s external appearance. Gender expression does not always fall in line with a person's gender identity. A type of gender expression that is considered atypical for a person's externally perceived gender may be described as gender non-conforming. In men and boys, typical or masculine gender expression is often described as ''manly'', while atypical o ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Plutarch
Plutarch (; grc-gre, Πλούταρχος, ''Ploútarchos''; ; – after AD 119) was a Greek Middle Platonist philosopher, historian, biographer, essayist, and priest at the Temple of Apollo in Delphi. He is known primarily for his '' Parallel Lives'', a series of biographies of illustrious Greeks and Romans, and '' Moralia'', a collection of essays and speeches. Upon becoming a Roman citizen, he was possibly named Lucius Mestrius Plutarchus (). Life Early life Plutarch was born to a prominent family in the small town of Chaeronea, about east of Delphi, in the Greek region of Boeotia. His family was long established in the town; his father was named Autobulus and his grandfather was named Lamprias. His name is derived from Pluto (πλοῦτον), an epithet of Hades, and Archos (ἀρχός) meaning "Master", the whole name meaning something like "Whose master is Pluto". His brothers, Timon and Lamprias, are frequently mentioned in his essays and dialogue ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ambracia
Ambracia (; grc-gre, Ἀμβρακία, occasionally , ''Ampracia'') was a city of ancient Greece on the site of modern Arta. It was captured by the Corinthians in 625 BC and was situated about from the Ambracian Gulf, on a bend of the navigable river Arachthos (or Aratthus), in the midst of a fertile wooded plain. History Ambracia was founded between 650 and 625 BC by Gorgus, son of the Corinthian tyrant Cypselus, at which time its economy was based on farmlands, fishing, timber for shipbuilding, and the exportation of the produce of Epirus. After the expulsion of Gorgus's son Periander its government developed into a strong democracy. The early policy of Ambracia was determined by its loyalty to Corinth (for which it probably served as an entrepot in the Epirus trade), and its consequent aversion to Corcyra (as Ambracia participated on the Corinthian side at the Battle of Sybota, which took place in 433 BC between the rebellious Corinthian colony of Corcyra (modern Corfu) a ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Aeschines
Aeschines (; Greek: , ''Aischínēs''; 389314 BC) was a Greek statesman and one of the ten Attic orators. Biography Although it is known he was born in Athens, the records regarding his parentage and early life are conflicting; but it seems probable that his parents, though poor, were respectable. Aeschines' father was Atrometus, an elementary school teacher of letters. His mother Glaukothea assisted in the religious rites of initiation for the poor. After assisting his father in his school, he tried his hand at acting with indifferent success, served with distinction in the army, and held several clerkships, amongst them the office of clerk to the '' Boule.'' This references: * Rudolf Hirzel, ''Der Dialog''. i. 129–140 * Theodor Gomperz, ''Greek Thinkers'', vol. iii. p. 342 (Eng. trans. G. G. Berry, London, 1905) Among the campaigns that Aeschines participated in were Phlius in the Peloponnese (368 BC), Battle of Mantinea (362 BC), and Phokion's campaign in Euboea (349 ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Demosthenes
Demosthenes (; el, Δημοσθένης, translit=Dēmosthénēs; ; 384 – 12 October 322 BC) was a Greek statesman and orator in ancient Athens. His orations constitute a significant expression of contemporary Athenian intellectual prowess and provide insight into the politics and culture of ancient Greece during the 4th century BC. Demosthenes learned rhetoric by studying the speeches of previous great orators. He delivered his first judicial speeches at the age of 20, in which he successfully argued that he should gain from his guardians what was left of his inheritance. For a time, Demosthenes made his living as a professional speechwriter ( logographer) and a lawyer, writing speeches for use in private legal suits. Demosthenes grew interested in politics during his time as a logographer, and in 354 BC he gave his first public political speeches. He went on to devote his most productive years to opposing Macedon's expansion. He idealized his city and s ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Against Timarchus
"Against Timarchus" ( el, Κατὰ Τιμάρχου) was a speech by Aeschines accusing Timarchus of being unfit to involve himself in public life. The case was brought about in 346–5 BC, in response to Timarchus, along with Demosthenes, bringing a suit against Aeschines, accusing him of misconduct as an ambassador to Philip II of Macedon Philip II of Macedon ( grc-gre, Φίλιππος ; 382 – 21 October 336 BC) was the king ('' basileus'') of the ancient kingdom of Macedonia from 359 BC until his death in 336 BC. He was a member of the Argead dynasty, founders of the .... The speech provides evidence of a number of actions which, according to Aeschines, would cause a citizen to lose the right of addressing the Assembly. Aeschines accuses Timarchus of two of these forbidden acts: prostituting himself, and wasting his inheritance. Along with the accusations of prostitution and squandering his inheritance for which Timarchus was on trial, the speech contains charges ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Amores (Lucian)
The ''Erōtes'' ( grc-gre, Ἔρωτες; "Loves", or "The two kinds of love"), also known as the ''Amores'' or ''Affairs of the Heart'', is a dialogue written in the Roman Empire in Ancient Greek. It is an example of contest literature, comparing the love of women and the love of boys, and concluding that the latter is preferable over the former. The dialogue is traditionally attributed to the satirist Lucian and was transmitted as part of the corpus of his writings. Beginning in the early 20th century, some modern scholars have stated that the dialogue was probably not written by Lucian on account of its style, but others—including among those who do not vouch for its authenticity—have posited that the style resembles that of Lucian. As such, the work is normally cited under the name of '' Pseudo-Lucian'', but acceptance of its authenticity has increased in the 2010s. The ''Erōtes'' is also famous for its vivid description of the Cnidian Aphrodite of Praxiteles. The same ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
_-_Musei_Capitolini_-_MC0058_(2).JPG "Click for more on -> Masculine")
_-_BEIC_6353776.jpg "Click for more on -> Aeschines")
