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Ecloga
Byzantine law was essentially a continuation of Roman law with increased Orthodox Christian and Hellenistic influence. Most sources define ''Byzantine law'' as the Roman legal traditions starting after the reign of Justinian I in the 6th century and ending with the Fall of Constantinople in the 15th century. Although future Byzantine codes and constitutions derived largely from Justinian's ''Corpus Juris Civilis'', their main objectives were idealistic and ceremonial rather than practical. Following Hellenistic and Near-Eastern political systems, legislations were tools to idealize and display the sacred role and responsibility of the emperor as the holy monarch chosen by God and the incarnation of law "'' nómos émpsychos"'', thus having philosophical and religious purposes that idealized the perfect Byzantine king. Though during and after the European Renaissance Western legal practices were heavily influenced by ''Justinian's Code'' (the ''Corpus Juris Civilis'') and Roman ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ecloga
Byzantine law was essentially a continuation of Roman law with increased Orthodox Christian and Hellenistic influence. Most sources define ''Byzantine law'' as the Roman legal traditions starting after the reign of Justinian I in the 6th century and ending with the Fall of Constantinople in the 15th century. Although future Byzantine codes and constitutions derived largely from Justinian's ''Corpus Juris Civilis'', their main objectives were idealistic and ceremonial rather than practical. Following Hellenistic and Near-Eastern political systems, legislations were tools to idealize and display the sacred role and responsibility of the emperor as the holy monarch chosen by God and the incarnation of law "'' nómos émpsychos"'', thus having philosophical and religious purposes that idealized the perfect Byzantine king. Though during and after the European Renaissance Western legal practices were heavily influenced by ''Justinian's Code'' (the ''Corpus Juris Civilis'') and Roman ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Justinian's Code
The ''Corpus Juris'' (or ''Iuris'') ''Civilis'' ("Body of Civil Law") is the modern name for a collection of fundamental works in jurisprudence, issued from 529 to 534 by order of Justinian I, Byzantine Emperor. It is also sometimes referred to metonymically after one of its parts, the Code of Justinian. The work as planned had three parts: the ''Code'' (''Codex'') is a compilation, by selection and extraction, of imperial enactments to date; the '' Digest'' or ''Pandects'' (the Latin title contains both ''Digesta'' and ''Pandectae'') is an encyclopedia composed of mostly brief extracts from the writings of Roman jurists; and the ''Institutes'' (''Institutiones'') is a student textbook, mainly introducing the ''Code'', although it has important conceptual elements that are less developed in the ''Code'' or the ''Digest''. All three parts, even the textbook, were given force of law. They were intended to be, together, the sole source of law; reference to any other source, inclu ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Corpus Juris Civilis
The ''Corpus Juris'' (or ''Iuris'') ''Civilis'' ("Body of Civil Law") is the modern name for a collection of fundamental works in jurisprudence, issued from 529 to 534 by order of Justinian I, Byzantine Emperor. It is also sometimes referred to metonymically after one of its parts, the Code of Justinian. The work as planned had three parts: the ''Code'' (''Codex'') is a compilation, by selection and extraction, of imperial enactments to date; the ''Digest'' or ''Pandects'' (the Latin title contains both ''Digesta'' and ''Pandectae'') is an encyclopedia composed of mostly brief extracts from the writings of Roman jurists; and the ''Institutes'' (''Institutiones'') is a student textbook, mainly introducing the ''Code'', although it has important conceptual elements that are less developed in the ''Code'' or the ''Digest''. All three parts, even the textbook, were given force of law. They were intended to be, together, the sole source of law; reference to any other source, includ ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Roman Law
Roman law is the legal system of ancient Rome, including the legal developments spanning over a thousand years of jurisprudence, from the Twelve Tables (c. 449 BC), to the '' Corpus Juris Civilis'' (AD 529) ordered by Eastern Roman emperor Justinian I. Roman law forms the basic framework for civil law, the most widely used legal system today, and the terms are sometimes used synonymously. The historical importance of Roman law is reflected by the continued use of Latin legal terminology in many legal systems influenced by it, including common law. After the dissolution of the Western Roman Empire, the Roman law remained in effect in the Eastern Roman Empire. From the 7th century onward, the legal language in the East was Greek. ''Roman law'' also denoted the legal system applied in most of Western Europe until the end of the 18th century. In Germany, Roman law practice remained in place longer under the Holy Roman Empire (963–1806). Roman law thus served as a basis f ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Leo III The Isaurian
Leo III the Isaurian ( gr, Λέων ὁ Ἴσαυρος, Leōn ho Isauros; la, Leo Isaurus; 685 – 18 June 741), also known as the Syrian, was Byzantine Emperor from 717 until his death in 741 and founder of the Isaurian dynasty. He put an end to the Twenty Years' Anarchy, a period of great instability in the Byzantine Empire between 695 and 717, marked by the rapid succession of several emperors to the throne. He also successfully defended the Empire against the invading Umayyads and forbade the veneration of icons. Early life Of Syrian extraction, Leo was born in Germanikeia, Commagene (modern Kahramanmaraş in Turkey). His original name was Konon ( gr, Κόνων; la, Conon or ''Cononus''). Some, including the Byzantine chronicler Theophanes, have claimed that Konon's family had been resettled in Thrace, where he entered the service of Emperor Justinian II, when the latter was advancing on Constantinople with an army of loyalist followers, and horsemen provided by T ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Allelengyon
The ''allelengyon'' ( gr, ἀλληλέγγυον) was a tax established in 1002 by the Byzantine Emperor Basil II, requiring the wealthiest landowners to pay the tax debts owed by their poorer neighbours. It relied on a concept long extant in Hellenistic and Byzantine law, but was abolished by Romanos III Argyros in 1028. Background The term ''allelengye'' (ἀλληλεγύη, "mutual guarantee/security") is first attested in papyri from Oxyrhynchus and identifies a joint guarantee over a debt or another fiscal obligation. By the early Byzantine period (4th–7th centuries), it had become a Greek equivalent of the Latin term '' fideiussio''. According to a ''novella'' of Justinian I (), there were two types, one of limited liability among the co-sureties and one of unlimited liability for any and all fiscal and legal responsibilities arising. In the usage of 9th- and 10th-century texts, its meaning had shifted slightly to replace the previous term '' epibole'' in describing the col ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Christianity And Hellenistic Philosophy
Christianity and Hellenistic philosophies experienced complex interactions during the first to the fourth centuries. As Christianity spread throughout the Hellenic world, an increasing number of church leaders were educated in Greek philosophy. The dominant philosophical traditions of the Greco-Roman world then were Stoicism, Platonism, Epicureanism, and, to a lesser extent, the skeptic traditions of Pyrrhonism and Academic Skepticism. Stoicism and, particularly, Platonism were readily incorporated into Christian ethics and Christian theology. Historic development Christian engagement with Hellenistic philosophy is reported in the New Testament in Acts 17:18 describing the Apostle Paul's discussions with Epicurean and Stoic philosophers. Christian assimilation of Hellenistic philosophy was anticipated by Philo and other Greek-speaking Alexandrian Jews. Philo's blend of Judaism, Platonism, and Stoicism strongly influenced Christian Alexandrian writers such as Origen and Cl ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Philanthropy
Philanthropy is a form of altruism that consists of "private initiatives, for the Public good (economics), public good, focusing on quality of life". Philanthropy contrasts with business initiatives, which are private initiatives for private good, focusing on material gain; and with government endeavors, which are public initiatives for public good, notably focusing on provision of public services. A person who practices philanthropy is a List of philanthropists, philanthropist. Etymology The word ''philanthropy'' comes , from ''phil''- "love, fond of" and ''anthrōpos'' "humankind, mankind". In the second century AD, Plutarch used the Greek concept of ''philanthrôpía'' to describe superior human beings. During the Middle Ages, ''philanthrôpía'' was superseded in Europe by the Christian theology, Christian cardinal virtue, virtue of ''charity'' (Latin: ''caritas''); selfless love, valued for salvation and escape from purgatory. Thomas Aquinas held that "the habit of charity ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Constantine I
Constantine I ( , ; la, Flavius Valerius Constantinus, ; ; 27 February 22 May 337), also known as Constantine the Great, was Roman emperor from AD 306 to 337, the first one to Constantine the Great and Christianity, convert to Christianity. Born in Naissus, Dacia Mediterranea (now Niš, Serbia), he was the son of Constantius Chlorus, Flavius Constantius, a Roman army officer of Illyrians, Illyrian origin who had been one of the four rulers of the Tetrarchy. His mother, Helena, mother of Constantine I, Helena, was a Greeks, Greek Christian of low birth. Later canonized as a saint, she is traditionally attributed with the conversion of her son. Constantine served with distinction under the Roman emperors Diocletian and Galerius. He began his career by campaigning in the eastern provinces (against the Sasanian Empire, Persians) before being recalled in the west (in AD 305) to fight alongside his father in Roman Britain, Britain. After his father's death in 306, Constantine be ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Euergetism
Euergetism (or evergetism, from the Greek , "do good deeds") was the ancient practice of high-status and wealthy individuals in society distributing part of their wealth to the community. This practice was also part of the patron-client relation system of Roman society. The term was coined by French historian André Boulanger and subsequently used in the works of Paul Veyne. Development in the Hellenistic period During the second half of the 4th century BC, profound changes occurred in the financing of public institutions. Without funding from wealthy individuals, at least symbolically, the legitimacy of these institutions could be called into question by the city. The idea emerged that the rich people were not contributing as they should, unless required or compelled to do so. At the same time, around 355 BC, Demosthenes mentioned the lack of contributions from the rich in his ''Against Leptines,'' as did Xenophon in ''Poroi''. At the end of the century, Demetrius Phalereu ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Diadochi
The Diadochi (; singular: Diadochus; from grc-gre, Διάδοχοι, Diádochoi, Successors, ) were the rival generals, families, and friends of Alexander the Great who fought for control over his empire after his death in 323 BC. The Wars of the Diadochi mark the beginning of the Hellenistic period from the Mediterranean Sea to the Indus River Valley. The most notable Diadochi include Ptolemy I Soter, Ptolemy, Antigonus I Monophthalmus, Antigonus, Cassander, and Seleucus I Nicator, Seleucus as the last remaining at the end of the Wars of the Diadochi, Wars of the Successors, ruling in Egypt, Anatolia, Asia-Minor, Macedonia (ancient kingdom), Macedon and Iran, Persia respectively, all forging dynasties lasting several centuries. Background Ancient role In ancient Greek, is a noun (substantive or adjective) formed from the verb, ''diadechesthai'', "succeed to," a compound of ''dia-'' and ''dechesthai'', "receive." The word-set descends straightforwardly from Proto-Ind ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Apostles' Creed
The Apostles' Creed (Latin: ''Symbolum Apostolorum'' or ''Symbolum Apostolicum''), sometimes titled the Apostolic Creed or the Symbol of the Apostles, is a Christian creed or "symbol of faith". The creed most likely originated in 5th-century Gaul as a development of the Old Roman Symbol, the old Latin creed of the 4th century. It has been in liturgical use in the Latin rite since the 8th century and, by extension, in the various modern branches of Western Christianity, including the modern liturgy and catechesis of the Catholic Church, Lutheranism, Anglicanism, Presbyterianism, Moravianism, Methodism, and Congregational churches. It is shorter than the full Niceno-Constantinopolitan Creed adopted in 381, but it is still explicitly trinitarian in structure, with sections affirming belief in God the Father, God the Son, and God the Holy Spirit. It does not address some Christological issues defined in the Nicene Creed. It thus says nothing explicitly about the divinit ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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